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Books > Social sciences > Sociology, social studies > Social issues > Ethical issues & debates > Abortion
Based on the struggle over a Fargo, North Dakota, abortion clinic, this text explores one of the central social conflicts of the late 20th century. It speaks not simply to the abortion issue but also to the critical role of women's political activism.;A new introduction addresses the events of the 1990s, which saw the emergence of Operation Rescue and a shift toward more violent, even deadly, forms of anti-abortion protest. Responses to this trend included government legislation, a decline in clinics and doctors offering abortion services, and also the formation of Common Ground, an alliance bringing together activists from both sides to address shared concerns. Ginsburg shows that what may have seemed an ephemeral artifact of "Midwestern feminism" of the 1980s actually foreshadowed unprecedented possibilities for reconciliation in one of the most entrenched conflicts of our times.
In the past half century, we have moved from criminalization of abortion to legalization, although unequal access to services and violent protests continue to tear American society apart. In this provocative volume, a passionate and diverse group of abortion rights proponents - journalists, scholars, activists, lawyers, physicians, and philosophers - chronicles the evolution of one of the most intensely debated issues of our time. Unique in its attention to so many aspects of the debate, "Abortion Wars" places key issues such as medical practice, activism, legal strategies, and the meaning of choice in the deeply complex historical context of the past half-century. Taking the reader into the trenches of the battle over abortion rights, the contributors zero in on the key moments and turning points of this ongoing war. Rickie Solinger and Laura Kaplan discuss the covert history of abortion before Roe v. Wade, including the activities of the abortion providers called Jane. Faye Ginsburg examines the recent rise of anti-abortion militancy and its ties to the religious right. Jane Hodgson reflects on her career as a physician and abortion practitioner before abortion was legal, and Alison Jaggar explores the changing theoretical underpinnings of abortion rights activism. Other essays stress the need to redefine the reproductive rights movement so that race and class as well as gender considerations are at its core and raise questions regarding abortion rights for poor women and women of color. Taken together, the historical and interdisciplinary perspectives collected here yield a complex picture of what has been at stake in abortion politics during the past fifty years. The essays clarify why so many women consider abortion crucial to their lives and why opposition to abortion rights has become so violent today. The essays illuminate a fundamental lesson about the nature of social change in the United States: that judicial decisions that overturn restrictive laws and establish new rights do not settle social policy and, in fact, are likely to spark severe and long-lasting resistance.
Reforming Sex constructs and analyses a remarkable mass movement of doctors and lay people that demanded women's right to abortion and public access to birth control and sex education. Their story sheds light on current controversies about abortion, the role of doctors and the state in controlling women's bodies, and the possibilities for reforming and transforming relations between women and men.
This book attempts to reframe abortion rights by focusing not on a woman's right to choose abortion, but rather on a woman's right to consent to pregnancy. Drawing on legal, medical, and philosophical definitions of pregnancy, it disaggregates the consent to sexual intercourse from the consent to pregnancy and argues that men and women have equal right to bodily integrity, which is defined as the freedom from nonconsensual bodily intrusion. The work provides the grounds for a woman's right to an abortion and state funding of abortions.
In Reforming Sex: The German Movement for Birth Control and Abortion Reform, 1920 to 1950, Atina Grossmann reconstructs the complicated history of a movement that has been romanticized as the harbinger of 1960s sexual radicalism and demonized as a precursor to Nazi racial policy, but mostly buried and obscured by Nazi bookburnings and repression. Relying on a broad range of sources - from police reports, films and personal interviews to sex manuals unearthed from library basements and secondhand bookstores - the book analyzes a remarkable mass mobilization during the turbulent and innovative Weimar years of doctors and laypeople for women's rights to abortion and public access to birth control and sex education. Reforming Sex takes on questions of international context and comparison as well as continuity and discontinuity in twentieth century German history in a manner that other studies have not. The book follows Weimar sex reformers into the Third Reich, to exile around the world, and into both the Eastern and Western zones of postwar Germany. It demonstrates how deeply rooted eugenics ideology and American and Bolshevik models of modernity were in the Weimar movement. It also examines the drastic rupture between sex reform notions of social health and National Socialist population policy. The story of German sex reform provides a new perspective on post-World War II family planning programs; it sheds light on the long and lively background to current controversies about abortion, the role of doctors and the state in determining women's right to control their own bodies, and the possibilities for reforming and transforming sexual relations between men and women.
In this highly-praised analysis of the controversial pro-choice movement, Suzanne Staggenborg traces the development of the movement from its origins through the 1980s. She shows how a small group of activists were able to build on the momentum created by other social movements of the 1960s to win their cause--the legalization of abortion in 1973--and argues that professional leadership and formal organizational structures, together with threats from the anti-abortion movement and grass-roots support, enabled the pro-choice movement to remain an active force even after their primary goal had been achieved.
How the deeply divisive abortion controversy has played out on state and national levels during the past two decades provides an illustrative portrait, even if in some ways a disappointing reflection, of the operation of American government and politics. In Abortion and American Politics, Barbara H. Craig and David M. O'Brien tell the story of this explosive social issue, from the Supreme Court's landmark 1973 ruling in Roe v. Wade, through the years of grass-roots activism and public debate that led to the de-turning 1989 decision in Webster v. Reproductive Health Services and to the no less controversial 1992 ruling in Planned Parenthood of Southeastern Pennsylvania v. Casey. Against the background of ambiguities of public opinion polls, the authors trace the strategic maneuvering of interest groups in bringing litigation and in pushing for legislation and executive action. And they underscore the prospects for further changes in the national debate over abortion with the Clinton administration's policies and its judicial appointees. Without attempting to resolve the abortion controversy or to advocate one or another position, Craig and O'Brien present a comprehensive analysis of the complex interaction of interest groups, the states, the courts, Congress, and the president and the executive branch. As a case study of institutional conflict over public policy, Abortion and American Politics demonstrates the enduring vitality of the Founders' vision of a system of constitutional politics that allows for incremental change as a means to ensure stability in the face of unyielding social controversy.
Scientific breakthroughs have led us to a point where soon we will be able to make specific choices about the genetic makeup of our offspring. In fact, this reality has arrived - and it is only a matter of time before the technology becomes widespread. Much like past arguments about stem-cell research, the coming debate over these reproductive genetic technologies (RGTs) will be both political and, for many people, religious. In order to understand how the debate will play out in the United States, John H. Evans conducted the first in-depth study of the claims made about RGTs by religious people from across the political spectrum, and "Contested Reproduction" is the stimulating result. Some of the opinions Evans documents are familiar, but others - such as the idea that certain genetic conditions produce a 'meaningful suffering' that is, ultimately, desirable - provide a fascinating glimpse of religious reactions to cutting-edge science. Not surprisingly, Evans discovers that for many people opinion on the issue closely relates to their feelings about abortion, but he also finds a shared moral language that offers a way around the unproductive polarization of the abortion debate and other culture-war concerns. "Contested Reproduction" is a prescient, profound look into the future of a hot-button issue.
Bioethical Prescriptions collects F.M. Kamm's articles on bioethics, which have appeared over the last twenty-five years and which have made her among the most influential philosophers in this area. Kamm is known for her intricate, sophisticated, and painstaking philosophical analyses of moral problems generally and of bioethical issues in particular. This volume showcases these articles - revised to eliminate redundancies - as parts of a coherent whole. A substantive introduction identifies important themes than run through the articles. Section headings include Death and Dying; Early Life (on conception and use of embryos, abortion, and childhood); Genetics and Other Enhancements (on cloning and other genetic technologies); Allocating Scarce Resources; and Methodology (on the relation of moral theory and practical ethics).
A groundbreaking new work on the global battle over reproductive
rights by the author of "The New York Times" bestseller "Kingdom
Coming"
This book contains a foreword by Ann Thompson, Professor of Midwifery, University of Manchester. This illuminating book describes young people's thoughts and feelings before and after an abortion, and includes their experiences in the long term. It increases understanding and stimulates discussion of abortion issues without bias, and incorporates political, religious, social, physical and mental considerations in its wide-ranging approach. The personal narratives from both women and men make the issues particularly powerful. "Memories After Abortion" offers thought provoking ideas for all health and social care professionals involved in pregnancy issues. Undergraduate and postgraduate health and social care students, counsellors, therapists, teachers and youth/religious leaders will also find it invaluable. 'Consideration of abortion causes a lot of distress, anxiety and debate within society. This book should be read by women and men so that they can debate and understand each others' views and experiences in their relationships. It should also be read by nurses, midwives, doctors, health-service administrators and those providing social care.' - Ann M Thomson, in the Foreword.
The Supreme Court's 1973 decision in Roe v. Wade legalized abortion. Yet while the medical procedure is legal--and safe--many women across the country do not have the ability to exercise this reproductive right. Melody Rose examines abortion as a social regulatory policy, thoughtfully and thoroughly chronicling the erosion of abortion rights and availability since Roe. Paying respect to all views of this controversial topic in her engaging new book, Rose explores the success of the right-to-life movement in accumulating local and national policies that restrict access to abortion while enhancing fetal protections. In addition to a basic and brief primer on the practice and history of abortion, Rose considers the roles played by the courts, political parties, and interest groups in constructing barriers to abortion. With an examination of public opinion poll data and a look at both state and national statutory prohibitions on abortion, Rose also shows how powerful language wars have resulted in material policy alterations. Chapter-opening vignettes and vivid storytelling make this brief and topical supplement a good read that is sure to get your students thinking critically about this highly charged topic. As well, the author has augmented chapters with further reading suggestions and provocative discussion questions that invite insightful discussion and analysis.
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John Riddle uncovers the obscure history of contraception and abortifacients from ancient Egypt to the seventeenth century with forays into Victorian England--a topic that until now has evaded the pens of able historians. Riddle's thesis is, quite simply, that the ancient world did indeed possess effective (and safe) contraceptives and abortifacients. The author maintains that this rich body of knowledge about fertility control--widely held in the ancient world--was gradually lost over the course of the Middle Ages, becoming nearly extinct by the early modern period. The reasons for this he suggests, stemmed from changes in the organization of medicine. As university medical training became increasingly important, physicians' ties with folk traditions were broken. The study of birth control methods was just not part of the curriculum. In an especially telling passage, Riddle reveals how Renaissance humanists were ill equipped to provide accurate translations of ancient texts concerning abortifacients due to their limited experience with women's ailments. Much of the knowledge about contraception belonged to an oral culture--a distinctively female-centered culture. From ancient times until the seventeenth century, women held a monopoly on birthing and the treatment of related matters; information passed from midwife to mother, from mother to daughter. Riddle reflects on the difficulty of finding traces of oral culture and the fact that the little existing evidence is drawn from male writers who knew that culture only from a distance. Nevertheless, through extraordinary scholarly sleuthing, the author pieces together the clues and evaluates the scientific merit of theseancient remedies in language that is easily understood by the general reader. His findings will be useful to anyone interested in learning whether it was possible for premodern people to regulate their reproduction without resorting to the extremities of dangerous surgical abortions, the killing of infants, or the denial of biological urges.
Based on a non-consequentialist ethical theory, this book critically examines the prevalent view that if a fetus has the moral standing of a person, it has a right to life and abortion is impermissible. Most discussion of abortion has assumed that this view is correct, and so has focused on the question of the personhood of the fetus. Kamm begins by considering in detail the permissibility of killing in non-abortion cases which are similar to abortion cases. She goes on to consider the case for the permissibility of abortion in many types of pregnancies, including ones resulting from rape, voluntary pregnancy, and pregnancy resulting from a voluntary sex act, even if the fetus is considered a person. This argument emerges as part of a broader theory of creating new people responsibly. Kamm explores the implications of this argument for informed consent to abortion; responsibilities in pregnancy that is not aborted, and the significance of extra-uterine gestation devices for the permissibility of abortion.
What can abortion and divorce laws in other countries teach Americans about these thorny issues? In this incisive new book, noted legal scholar Mary Ann Glendon looks at the experiences of twenty Western nations, including the United States, and shows how they differ, subtly but profoundly, from one another. Her findings challenge many widely held American beliefs. She reveals, for example, that a compromise on the abortion question is not only possible but typical, even in societies that are deeply divided on the matter. Regarding divorce, the extensive reliance on judicial discretion in the United States is not the best way to achieve fairness in arranging child support, spousal maintenance, or division of property-to judge by the experience of other countries. Glendon's analysis, by searching out alternatives to current U.S. practice, identities new possibilities of reform in these areas. After the late 1960s abortion and divorce became more readily available throughout the West-and most readily in this country-but the approach of American law has been anomalous. Compared with other Western nations, the United States permits less regulation of abortion in the interest of the fetus, provides less public support for maternity and child-rearing, and does less to mitigate the economic hardships of divorce through public assistance or enforcement of private obligations of support. Glendon looks at these and more profound differences in the light of a powerful new method of legal interpretation. She sees each country's laws as part of a symbol-creating system that yields a distinctive portrait of individuals, human life, and relations between men and women, parents and children, families and larger communities. American law, more than that of other countries, employs a rhetoric of rights, individual liberty, and tolerance for diversity that, unchecked, contributes to the fragmentation of community and its values. Contemporary U.S. family law embodies a narrative about divorce, abortion, and dependency that is probably not the story most Americans would want to tell about these sad and complex matters but that is recognizably related to many of their most cherished ideals.
This twenty-fifth anniversary edition places abortion politics in the context of reproductive justice today and explains why abortion has been--and remains--a political flashpoint in the United States. Before Roe v. Wade, hundreds of thousands of illegal abortions occurred in the United States every year. Rickie Solinger tells the story of Ruth Barnett, an abortionist in Portland, Oregon, from 1918 to 1968, to demonstrate how the law, not back-alley practitioners, endangered women's lives in the years before legalized abortion. Women from all walks of life came to Barnett, who worked in a proper office, undisturbed by legal authorities, and never lost a patient. But in the illegal era following World War II, Barnett and other practitioners were hounded by police and became targets for politicians; women seeking abortions were forced to turn to syndicates run by racketeers or to use self-induced methods that often ended in injury or death. This new edition places abortion politics in the context of reproductive justice today. Despite the change in women's status since Barnett's time, key cultural and political meanings of abortion have endured. Opponents of Roe v. Wade continue their efforts to recriminalize abortion and reestablish an inexorable relationship between biology and destiny. The Abortionist is an instructive reminder that legal abortion facilitated women's status as full members of society. Barnett's story clarifies the relationship of legal abortion to human dignity and shows why preserving and extending Roe v. Wade ensures women's freedom to decide for themselves what is best for their health.
Winner of the Rhodes University Vice-Chancellor's Book Award 2012 Winner of the 2011 Distinguished Publication Award of the Association for Women in Psychology Why, despite evidence to the contrary, does the narrative of the negative consequences of teenage pregnancy, abortion and childbearing persist? This book argues that the negativity surrounding early reproduction is underpinned by a particular understanding of adolescence. It traces the invention of "adolescence" and the imaginary wall that the notion constructs between young people and adults. Macleod examines the entrenched status of "adolescence" within a colonialist discourse that equates development of the individual with the development of civilisation, and the consequent threat of degeneration that "adolescence" implies. Many important issues are explored, such as the invention of teenage pregnancy and abortion as a social problem; issues of race, culture and tradition in relation to teenage pregnancy; and health service provider practices, specifically in relation to managing risk. In the final chapter, an argument is made for a shift from the signifier "teenage pregnancy" to "unwanted pregnancy." Using data gathered from studies worldwide, this book highlights central issues in the global debate concerning teenage pregnancy. It is ideal for academics, and students of health psychology, women s studies, nursing and sociology, as well as practitioners in the fields of youth and social work, medicine and counselling."
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