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Books > Social sciences > Sociology, social studies > Social issues > Ethical issues & debates > Abortion
Once backed primarily by anti-abortion activists, fetal rights claims are now promoted by a wide range of interest groups in American society. Government and corporate policies to define and enforce fetal rights have become commonplace. These developments affect all women pregnant or not because women are considered "potentially pregnant" for much of their lives. In her powerful and important book, Rachel Roth brings a new perspective to the debate over fetal rights. She clearly delineates the threat to women's equality posed by the new concept of "maternal-fetal conflict," an idea central to the fetal rights movement in which women and fetuses are seen as having interests that are diametrically opposed. Roth begins by placing fetal rights politics in historical and comparative context and by tracing the emergence of the notion of fetal rights. Against a backdrop of gripping stories about actual women, she reviews the difficulties fetal rights claims create for women in the areas of employment, health care, and drug and alcohol regulation. She looks at court cases and state legislation over a period of two decades beginning in 1973, the year of the Roe v. Wade decision legalizing abortion. Her exhaustive research shows how judicial decisions and public policies that grant fetuses rights tend to displace women as claimants, as recipients of needed services, and ultimately as citizens. When a corporation, medical authority, or the state asserts or accepts rights claims on behalf of a fetus, the usual justification involves improving the chance of a healthy birth. This strategy, Roth persuasively argues, is not necessary to achieve the goal of a healthy birth, is often counterproductive to it, and always undermines women's equal standing."
The U.S. Supreme Court and the U.S. government claim the power to decree the mass murder of Jews, or Any Other Group of Americans, to be legal. The purpose of this book is to prove that the United States has abandoned the inalienable right to life described in its Declaration of Independence. The United States is now ruled by U.S. Officials who conspire to commit mass murder under the decree "Mass Murder Is Liberty". These U.S. Officials maintain their killings by overthrowing the U.S. Constitution, and imposing NAZI doctrines on the United States. Thus the life of each and every person in America now depends merely on the whim of Officials, as in Stalin's Russia or Hitler's Germany. This book sets out the evidence that conspiracy consists of all the Justices of the Supreme Court since 1973, four U.S. Presidents (two republicans, two democrats), leaders of U.S. Congress, the Democratic Party (because it officially endorses the Killings), and leaders of the national news media. This Book Could be Banned and we suggest you get your copy as soon as possible.
How can those who seek to protect the "right to life" defend assassination in the name of saving lives? Carol Mason investigates this seeming paradox by examining pro-life literature both archival material and writings from the front lines of the conflict. Her analysis reveals the apocalyptic thread that is the ideological link between established anti-abortion organizations and the more shadowy pro-life terrorists who subject clinic workers to anthrax scares, bombs, and bullets.The portrayal of abortion as "America's Armageddon" began in the 1960s. In the 1970s, Mason says, Christian politics and the post-Vietnam paramilitary culture popularized the idea that legal abortion is a harbinger of apocalypse. By the 1990s, Mason asserts, even the movement's mainstream had taken up the call, narrating abortion as an apocalyptic battle between so-called Christian and anti-Christian forces. "Pro-life violence of the 1990s signaled a move away from protest and toward retribution," she writes. "Pro-life retribution is seen as a way to restore the order of God. In this light, the phenomenon of killing for 'life' is revealed not as an oxymoron, but as a logical consistency and a political manifestation of religious retribution."Mason's scrutiny of primary sources (direct mail, internal memoranda, personal letters, underground manuals, and pro-life films, magazines, and novels) draws attention to elements of pro-life millennialism. Killing for Life is a powerful indictment of pro-life ideology as a coherent, mass-produced narrative that does not merely condone violence, but anticipates it as part of "God's plan."
This book is one of the most cogent and dynamic books written on this polarizing subject. Ms. Silver methodically and carefully presents the reader with her analysis. It is a tight and useful consideration of both sides of the issue.
Shapiro has updated his 1995 edition to include the latest US Supreme Court cases on abortion. The court cases are presented in edited form for use in the undergraduate and graduate classroom in a variety of disciplines. Shapiro provides a lengthy introduction to elucidate the complexities of this controversial issue.
Jeremy Cander has designed a home that cures depression. Jack Nesteby (A Canadian reporter wants the story. In a New Ulm, Minnesota bar called The Broken Gate, they meet. A flood, and an accident change both men forever.
This is a reprint of the bestselling 1922 classic on birth-control and women's rights with new chapters by George Bernard Shaw, H.G. Wells, and articles culled from the "New York Times."
This call to rethink major religious traditions on key topics of family planning provides a fresh, underreported side of these traditions. Written in a lively, engaging, and skilled style by a leading ethicist, this guide brings expert insights of major scholars in a manageable format.
This book is meant to provide an overview of and gather the literature on abortion -- one of the most divisive issues of our times. Honest women and men the world over must deal with this issue in their hearts and minds whether or not they ever face the issue personally. It is hard to conceive of a single thinking person who doesn't have an opinion on abortion -- usually strongly held. The arguments are cogent on both sides of the issue. We hope that this collection will bring to the attention of readers the publications which shed light on the fundamental issues involved.
'Something big, something really big is coming', the leader of extremist group Rescue America warns reporter Jerry Reiter. It is the first hint of new terror to come in Pensacola, Florida-already 'ground zero' for the nation's Culture War. As Reiter goes there to cover the murder trial of the first doctor slain in the holy war over abortion, he meets radicals from the Ku Klux Klan, Operation Rescue, and a militia man with duffel bags filled with semiautomatic weapons. Each person Reiter interviews offers up a different part of a frightening puzzle pointing to a plot with the potential to be the nation's worst act of domestic terrorism. The trail of blood that Reiter uncovers both takes him back to the mysterious circumstances of the first slaying, and down a road that will eventually lead him to become a reluctant informant for the FBI. With help from the FBI he will later witness a merger between militias and militant anti-abortionists that will send chills down your spine. Reiter's own life is changed forever by his experiences in the nation's culture war and his subsequent role as a leader in a movement called 'The Common Ground Network for Life and Choice'. Where he comes out at the end of the journey will surprise both pro-life and pro-choice people. Reiter, a founding member and activist in the Christian Coalition, shows that there are shockingly close (albeit indirect) ties between radicals and respectable conservatives, including such national figures as Pat Robertson, Pat Buchanan and the 'compassionate conservative' philosophy of George W. Bush. For instance, the legal defence for anti-abortion assassin Paul Hill is provided by an attorney working full-time in Robertson's legal machine, the ACLJ, the religious right's version of the ACLU. And by the end of the book, the reader will know where the religious right went wrong.
Over the last thirty years, abortion has touched literally every extended family. The resulting trauma has resulted in broken relationships, substance abuse, self-destructive behavior, eating disorders, patenting problems, alienation from God, and more. Most of the 50 million American women and men who have had abortions are haunted by their experience. But there is no socially acceptable outlet for expressing this "forbidden grief." So they bottle up their feelings -- or explode. Forbidden Grief lifts the veil of secrecy shrouding abortion's devastating impact on the emotional and spiritual health of women, men, and their families. Through first-hand accounts and insightful analysis it reveals the many ways in which memories of a past abortion intrude into women's daily lives. Readers will also learn the inside story of the "post-abortion syndrome" cover-up and the related political controversy. This gripping, unforgettable book reveals the secrets that post-abortive women only tell their therapists -- but want everyone to understand. Forbidden Grief addresses the need of tens of millions of women, family members, and friends who want to know how abortion has affected them or their loved ones. And most importantly, it describes, in a Christian context, the path to healing and peace.
Without a doubt, the sharpest public debates over the value of fetal life have revolved around the conditions, if any, under which abortion should be legal. Yet the question of whether the fetus is or is not a person is central in two other policy domains: substance abuse by pregnant women and assaults on pregnant women, especially assaults that cause the death of a fetus.At first glance, all three issues seem similar all ask the question of how the state should respond to actions that threaten or destroy fetal life. But the response of state and society to each has been very different: while the highly charged debate over abortion rights rages unabated, the other two issues engender no such social or political divisions. And while drug use and third-party fetal killings are universally condemned, "fetal abuse" is a term used only to describe harm that a pregnant woman brings to her own fetus, and not harm brought to it by a third party. Similarly, a great deal of media attention has been paid to such "fetal abuse," while the question of third-party harm has been all but ignored.Is the Fetus a Person? analyzes fetal personhood by examining all of the major areas of the law that could implicitly or explicitly award the fetus such status. Jean Reith Schroedel presents a comprehensive history of fetal protection ideas and policies in America, considering the moral and legal underpinnings of existing laws while paying particular attention to the influence of gender and power relations on their formation. As much a model for future research as a study of the status of the fetus, this book offers an extraordinary examination of one of the most divisive and complex issues of late-twentieth-century American life."
Once backed primarily by anti-abortion activists, fetal fights claims are now promoted by a wide range of interest groups in American society. Government and corporate policies to define and enforce fetal rights have become commonplace. Not only pregnant women are affected by these developments, as all women are considered "potentially pregnant" for much of their lives. In her powerful and important book, Rachel Roth brings a new perspective to the debate over fetal rights. She clearly delineates the threat to women's equality posed by the new concept of "maternal-fetal conflict, " an idea central to the fetal rights movement in which women and fetuses are seen as having interests that are diametrically opposed. Roth begins by placing fetal rights politics in historical and comparative context and by tracing the emergence of the notion of fetal rights. Against a backdrop of gripping stories about actual women, she reviews the difficulties fetal rights claims create for women in the areas of employment, health care, and drug and alcohol regulation. She looks at court cases and state legislation over a period of two decades beginning in 1973, the year of the Roe v. Wade decision legalizing abortion. Her exhaustive research shows how judicial decisions and public policies that grant fetuses rights tend to displace women as claimants, as recipients of needed services, and ultimately as citizens. When a corporation, medical authority', or the state asserts or accepts rights claims on behalf of a fetus, the usual justification involves improving the chance of a healthy birth. This strategy, Roth persuasively argues, is not necessary to achieve the goal of a healthy birth, is oftencounterproductive to it, and always undermines women's equal standing.
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Feminism's emphasis on birth control is challenged in a study which reveals the masculine and mechanistic assumptions underlying arguments for birth control and abortion, and the belief that women's freedom comes from control of their bodies and their fertility. Writing as an ecofeminist, not as an anti-abortionist, she argues that the control of fertility denigrates women's bodies and exploitation of the earth, and that the West's preoccupation with population control in the Third World is both racist and imperialist.
Bowers argues that, when correctly interpreted and applied, the Constitution and the theory of liberty on which it is based require government to reject the conventional pro-choice and anti-abortion perspectives as too extreme and incomplete. Instead, this book sets forth a position that government is constitutionally obligated to approach abortion policy from a middle perspective. Relying on a jurisprudence of original theory, "Pro-Choice and Anti-Abortion" forcefully asserts that government is constitutionally constrained to formulate abortion policy that is at once pro-choice and anti-abortion. In so arguing, this book walks readers through this constitutionally mandated middle position by introducing them to the liberal teachings of John Locke that were so influential to the framers of the Constitution and by applying this political theory to the major issues of the abortion controversy--including the individual liberty interest in the abortion decision, minors and abortions, the liberty interest of the fetal-being, and the Freedom of Choice Act.
The battle for legal abortion in the United States may have been won, but access to safe medical abortions is rapidly narrowing. Some 84 percent of all U.S. counties are now without abortion facilities, and the situation is growing worse. How are we to explain the crisis of abortion access? In Doctors of Conscience, Carole Joffe argues that in addition to the violence and disruption of the anti-abortion movement, the medical community itself must share the blame. Joffe traces the ways mainstream medicine has marginalized abortion even after Roe vs. Wade, by failing to establish needed training and services and by stigmatizing and penalizing doctors who perform abortions. The costs have been high - not only for women with unwanted pregnancies, but also for doctors committed to providing safe medical abortions. Based on in-depth interviews with forty-five physicians who have provided or facilitated abortions, Doctors of Conscience recalls the days before Roe, when emergency rooms were filled with women maimed and infected by botched abortions. Witnessing the desperation of women seeking illegal abortions was a turning point in the careers of many of the doctors interviewed. After Roe, they continued to be haunted by their experiences.
Lader spotlights the struggle for abortion rights, discusses the brutal clinic murders in Pensacola and Boston, and argues that RU 486 could markedly reduce clinical abortions by making the termination of a pregnancy a 'private matter'.
When, God willing, the abortion controversy is behind us, partisans of the pro-life and pro-choice positions are going to have to live together in this society. That is why, sloganeering and passionate polemics are inevitable, civil conversation is essential. And that is why "The Silent Subject" is such a gift to all of us at this point in the controversy. (From the foreword by Richard John Neuhaus) The essays in this work constitute a sensitive, public argument for a reconstruction of the confused--yet dominant--popular attitudes toward nascent human life and its value. Unlike most pro-life arguments, it offers no strictly religious or exclusively sectarian warrants for its assertions - instead bearing a more secular cast, speaking to a generalized and pluralistic audience. As a whole, "The Silent Subject" embraces no specific, particular political ideology. Its contributors have a broad spectrum of professional interests, political perspectives and social philosophies - all of which indicates the fundamentally humanistic and apolitical nature of concern for the unborn and the degree to which they are esteemed. This unusual book is a refreshingly candid and morally compelling analysis of the social forces that superintend our cultural outlook toward unborn human life.
"An important work on a monumental subject." Anna Quindlen, New York Times Book Review "A wide-ranging book about the controversy by a brilliant scholar and teacher of constitutional law. . . . Tribe offers a dazzling array of arguments and approaches. . . . Tribe's final approach to abortion, an informative discussion of new contraceptive and procreative technologies, holds out the hope of transcending the conflict rather than finding the common ground among its current parties." Amy Gutmann, The New Republic "A marvelously thoughtful guide to all facets of the current abortion controversy. . . . Makes constructive suggestions for bridging the gulf that separates the sides in the too-polarized abortion debate. . . . Professor Tribe's thoughtful analysis will deepen your understanding both of your own position and that of others." Nadine Strossen, president, American Civil Liberties Union "Wise and powerful. . . . Intelligent people will not only learn something helpful from [this] book, they will also be able to read it. . . . The book is more than lucid: it is vibrant with ethical passion." Nelson W. Aldrich, Jr., New England Monthly "Important. . . . Tackles the conflicts of the abortion issue in a rational and humane manner. . . . Tribe explains in a clear, conversational style the many changes in abortion lawand the pressures that continue to build behind the scenes on each side of the 'life vs. liberty' controversy." San Francisco Chronicle
"The issues she takes on are crucial not solely the subject areas of reproductive rights and law, or public policy lenses and judicial impact in women s and children s lives, but also the more difficult and fundamental questions of how these hot topics can be approached so as to make the most of the good will of all and the force of free discussion for social learning.... she brings a strong, evolving and distinctive perspective to the discussion." Emily Fowler Hartigan In Abortion and Dialogue, Ruth Colker argues that the state falsely views the woman and the fetus as having conflicting needs when it intervenes in decisions regarding preganancies. Colker's feminist-theological perspective on reproductive health issues encourages both pro-choice and pro-life advocates to consider how the value of life is implicated in discussions of reproduction. Colker argues that theology can contribute to our understanding if we apply the concepts of love, compassion, and wisdom to problems identified by feminist theory and to actual concrete situations: the impact of abortion regulations on poor female adolescents; the judicial treatment of abortion regulations; state intervention into women s decision-making during pregnancies carried to term. Colker concludes by examining effective and respectful family-planning strategies that truly help women in making reproductive choices." |
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