Daar bestaan min twyfel dat die mense wat die Anglo-Boereoorlog en die naoorlogse tydperk beleef het, veelbewoe maar ook avontuurlike jare meegemaak het. Aan die heldetydvak kan Johanna Brandt se naam gekoppel word. Sy was 'n merkwaardige vrou, besonder intelligent en met sterk leierseienskappe en buitengewone energie. Sy het haarself gesien as lid van die "aristokrasie van die volk". Gedurende die Anglo-Boereoorlog word sy betrek in die spioenasienetwerk van die Transvaalse geheime diens en haar woning word 'n skuilplek vir boerespioene. Vir 'n tyd lank is sy ook kampverpleegster in die Irene-konsentrasiekamp. Na die oorlog neem sy as predikantsvrou 'n leidende rol in die opheffing van die verarmde Boerevrouens en help bou aan die geestelike vorming van 'n nasionale bewussyn en die emansipasie van die vrou. In later jare geniet sy groot bekendheid as die skryfster van Het concentratie-kamp van Irene (1905), The Petticoat Commando (1913) en Die Kappie Kommando (1913). Hierdie studie handel in hoofsaak oor Johanna se wedervaringe in haar twintigerjare, alhoewel sy byna 88 jaar oud geword het.

With the summer of 2012 marking half a century of independence for Algeria, the Algerian War has been brought into discussions in France once more, where parallels between the past and present are revealed. This analysis takes an in-depth look at the war from 1954 to 1962 and the response from the French left. Drawing from documents and interviews, it offers a full account of not only the role of the revolutionary left in giving political and practical solidarity to the Algerian liberation struggle, but also that of the Trotskyists during that period. Including a section on how the war has been reflected in fiction, this volume is sure to interest academics across various fields.

When the UN's Australian troops arrived in Windhoek to help secure the peace process in the build-up to Namibia's Independence on March 21, 1990, the excited soldiers stormed out of their transport aircraft and took up combat positions around the circumference of the airfield much to the amusement of the locals. Nobody had got around to telling them that t they had arrived in one of the most under-populated countries in the world and, if they wanted war, they were going to have to look for it. A failure to encompass the size of Namibia, as well as the length of its history, is a common shortcoming of historians. It is not one which Marion Wallace transgresses in this excellent and comprehensive book which covers Namibian history from the Holocene period - more than 10, 0000 years ago - to the latter day killings of "Prime Evil", Eugene de Kock, with extensive footnotes, bibliography and a generous index this book is a "must" for anyone with an interest in Namibia.

In October 1875, two months after the takeover of the Somali coastal town of Zeila, an Egyptian force numbering 1,200 soldiers departed from the city to occupy Harar, a prominent Muslim hub in the Horn of Africa. In doing so, they turned this sovereign emirate into an Egyptian colony that became a focal meeting point of geopolitical interests, with interactions between Muslim Africans, European powers, and Christian Ethiopians. In Emirate, Egyptian, Ethiopian, Ben-Dror tells the story of Turco-Egyptian colonial ambitions and the processes that integrated Harar into the global system of commerce that had begun enveloping the Red Sea. This new colonial era in the city's history inaugurated new standards of government, society, and religion. Drawing on previously untapped Egyptian, Harari, Ethiopian, and European archival sources, Ben-Dror reconstructs the political, social, economic, religious, and cultural history of the occupation, which included building roads, reorganizing the political structure, and converting many to Islam. He portrays the complexity of colonial interactions as an influx of European merchants and missionaries settled in Harar. By shedding light on the dynamic historical processes, Ben-Dror provides new perspectives on the important role of non-European imperialists in shaping the history of these regions.

Though Graeco-Roman antiquity (‘classics’) has often been considered the handmaid of colonialism, its various forms have nonetheless endured through many of the continent’s decolonising transitions. Southern Africa is no exception. This book canvasses the variety of forms classics has taken in Zimbabwe, Mozambique and especially South Africa, and even the dynamics of transformation itself.

How does (u)Mzantsi classics (of southern Africa) look in an era of profound change, whether violent or otherwise? What are its future prospects? Contributors focus on pedagogies, historical consciousness, the creative arts and popular culture.

The volume, in its overall shape, responds to the idea of dialogue – in both the Greek form associated with Plato’s rendition of Socrates’ wisdom and in the African concept of ubuntu. Here are dialogues between scholars, both emerging and established, as well as students – some of whom were directly impacted by the Fallist protests.

Rather than offering an apologia for classics, these dialogues engage with pressing questions of relevance, identity, change, the canon, and the dynamics of decolonisation and potential recolonisation. The goal is to interrogate classics – the ways it has been taught, studied, perceived, transformed and even lived – from many points of view.

For every gallon of ink that has been spilt on the trans-Atlantic slave trade and its consequences, only one very small drop has been spent on the study of the forced migration of black Africans into the Mediterranean world of Islam. From the ninth to the early twentieth century, probably as many black Africans were forcibly taken across the Sahara, up the Nile valley, and across the Red Sea, as were transported across the Atlantic in a much shorter period. Yet their story has not yet been told. This book provides an introduction to this ""other"" slave trade, and to the Islamic cultural context within which it took place, as well as the effect this context had on those who were its victims. After an introductory essay, there are sections on Basic Texts (Qur'an and Hadith), Some Muslim Views on Slavery, Slavery and the Law, Perceptions of Africans in Some Arabic and Turkish Writings, Slave Capture, the Middle Passage, Slave Markets, Eunuchs and Concubines, Domestic Service, Military Service, Religion and Community, Freedom and Post-Slavery, and the Abolition of Slavery. A concluding segment provides a first-person account of the capture, transportation, and service in a Saharan oasis by a West African male, as related to a French official in the 1930s.

This is a collection of key essays about the Akan Peoples, their history and culture. The Akans are an ethnic group in West Africa, predominately Ghana and Togo, of roughly 25 million people. From the twelfth century on, Akans created numerous states based largely on gold mining and trading of cash crops. This brought wealth to numerous Akan states, such as Akwamu, which stretched all the way to modern Benin, and ultimately led to the rise of the best known Akan empire, the Empire of Ashanti. Throughout history, Akans were a highly educated group; notable Akan people in modern times include Kwame Nkrumah and Kofi Annan. This volume features a new array of primary sources that provide fresh and nuanced perspectives. This collection is the first of its kind.

The Egyptian Heaven and Hell is a three-volume series, presented here in one convenient text, about the Egyptian underworld, or world of the dead. According to Egyptian mythology, the region of Tuat was where the people of this world went after death, and where the Sun God Ra traveled in his boat after dark. A description of this world was inscribed on the walls of tombs. Volume I of the series contains the complete hieroglyphic text and English translation of the Book Am-Tuat. Volume II contains the complete text and translation of Book of Gates, as well as the text and translation of the short form of Book Am-Tuat. Volume III contains information on the origin and contents of the Books of the Other World and a full index to Volumes I, II, and III. This comprehensive work is essential to students of Egyptian mythology and Wallis Budge.SIR ERNEST ALFRED THOMPSON WALLIS BUDGE (1857-1934) was born in Bodmin, Cornwall in the UK and discovered an interest in languages at a very early age. Budge spent all his free time learning and discovering Semitic languages, including Assyrian, Syriac, and Hebrew. Eventually, through a close contact, he was able to acquire a job working with Egyptian and Iraqi artifacts at the British Museum. Budge excavated and deciphered numerous cuneiform and hieroglyphic documents, contributing vastly to the museum's collection. Eventually, he became the Keeper of his department, specializing in Egyptology. Budge wrote many books during his lifetime, most specializing in Egyptian life, religion, and language.