This new edition introduces the reader to the philosophy of early Christianity in the second to fourth centuries AD, and contextualizes the philosophical contributions of early Christians in the framework of the ancient philosophical debates. It examines the first attempts of Christian thinkers to engage with issues such as questions of cosmogony and first principles, freedom of choice, concept formation, and the body-soul relation, as well as later questions like the status of the divine persons of the Trinity. It also aims to show that the philosophy of early Christianity is part of ancient philosophy as a distinct school of thought, being in constant dialogue with the ancient philosophical schools, such as Platonism, Aristotelianism, Stoicism, and even Epicureanism and Scepticism. This book examines in detail the philosophical views of Christian thinkers such as Justin Martyr, Clement of Alexandria, Irenaeus, Tertullian, Origen, Basil, and Gregory of Nyssa, and sheds light in the distinct ways they conceptualized traditional philosophical issues and made some intriguing contributions. The book's core chapters survey the central philosophical concerns of the early Christian thinkers and examines their contributions. These range across natural philosophy, metaphysics, logic and epistemology, psychology, and ethics, and include such questions as how the world came into being, how God relates to the world, the status of matter, how we can gain knowledge, in what sense humans have freedom of choice, what the nature of soul is and how it relates to the body, and how we can attain happiness and salvation. This revised edition takes into account the recent developments in the area of later ancient philosophy, especially in the philosophy of Early Christianity, and integrates them in the relevant chapters, some of which are now heavily expanded. The Philosophy of Early Christianity remains a crucial introduction to the subject for undergraduate and postgraduate students of ancient philosophy and early Christianity, across the disciplines of classics, history, and theology.

The Gods and Symbols of Ancient Mexico and the Maya is the first-ever English-language dictionary of Mesoamerican mythology and religion. Nearly 300 entries, from accession to yoke, describe the main gods and symbols of the Olmecs, Zapotecs, Maya, Teotihuacanos, Mixtecs, Toltecs, and Aztecs. Topics range from jaguar and jester gods to reptile eye and rubber, from creation accounts and sacred places to ritual practices such as bloodletting, confession, dance, and pilgrimage. In addition, two introductory essays provide succinct accounts of Mesoamerican history and religion, while a substantial bibliographical survey directs the reader to original sources and recent discussions. Dictionary entries are illustrated with photographs and specially commissioned line drawings. Mary Miller and Karl Taube draw on their research in the fast-changing field of Maya studies, and on the latest Mexican discoveries, to produce an authoritative work that will serve as a standard reference for students, scholars, and travelers.

This collection of essays presents groundbreaking work from an interdisciplinary group of leading theorists and scholars representing the fields of history, philosophy, political science, sociology, and anthropology. The volume will introduce readers to some of the most compelling new conceptual and theoretical understandings of secularism and the secular, while also examining socio-political trends involving the relationship between the religious and the secular from a variety of locations across the globe.
In recent decades, the public has become increasingly aware of the important role religious commitments play in the cultural, social, and political dynamics of domestic and world affairs. This so called ''resurgence'' of religion in the public sphere has elicited a wide array of responses, including vehement opposition to the very idea that religious reasons should ever have a right to expression in public political debate. The current global landscape forces scholars to reconsider not only once predominant understandings of secularization, but also the definition and implications of secular assumptions and secularist positions. The notion that there is no singular secularism, but rather a range of multiple secularisms, is one of many emerging efforts to reconceptualize the meanings of religion and the secular.
Rethinking Secularism surveys these efforts and helps to reframe discussions of religion in the social sciences by drawing attention to the central issue of how ''the secular'' is constituted and understood. It provides valuable insight into how new understandings of secularism and religion shape analytic perspectives in the social sciences, politics, and international affairs.

'The God Delusion Revisited' is an ordinary Christian's review of Richard Dawkins' recent polemic on religion, 'The God Delusion'. It specifically and comprehensively targets the views expounded in 'The God Delusion' and questions the credibility that Dawkins enjoys through his scientific writings, a credibility that is not based on his 'religious' expertise but on his work in the field of zoology. 'The God Delusion Revisited' highlights this undeserved prominence and provides balance in the current growing debate on religion. Mike King is a Christian and has written 'The God Delusion Revisited' from a Christian perspective. He was born and raised as a Roman Catholic and attended schools run by Benedictine monks. He lost his faith in his mid-teens and for most of his life has regarded himself as somewhere between atheism and agnosticism. He became a Christian in 2002. He is married with two children and has also written 'In the blink of an eye', an autobiographical work.

This book explores ordinary practices of Pentecostal and Charismatic Christians in relation to the Holy Spirit. It offers varied picture of contemporary Christians in the Pentecostal and Charismatic traditions, enabling a greater understanding to be appreciated for academic and ecclesial audiences.

At the beginning of the twelfth century a group of scholars, mainly centred on Paris and Bologna, began an enterprise of unprecedented scope. Their intention was to produce a once-and-for-all body of knowledge that would be as perfect as humanity's fallen state permits, and which would provide a view of God, nature, and human conduct, promoting order in this world and blessedness in the next. Scholastic Humanism and the Unification of Europe reconsiders this enterprise, and its long-term effects on European History. It describes the creative intellectual impulse that brought it into being and sustained it for two centuries, and shows how it was able to bring into existence a systematic body of knowledge of the natural and supernatural worlds, including the whole area of human relations, which together embraced all areas of possible truth and defined the conduct required of all members of western Christendom. The whole work will be in three volumes. This first is concerned with the beginnings, in the years between 1060 and 1160, when the main lines of scholastic thought were laid down and its agenda established. It examines the intellectual principles of enquiry and the sources used in developing the whole field of assured knowledge. It seeks to provide an understanding of the new outlook on the world, the supernatural and an organized Christian society, and to show why this proved so powerful and so attractive to the time. The book explores the social, intellectual, and political developments that provided the conditions to create the new system in the great schools of learning in France and Italy, and the rewards that attracted experts who could both administer the system and make it known and acceptable to the generality of people whose lives were affected by it. Elegantly written, enlivened with wit and vivid anecdote, Scholastic Humanism and the Unification of Europe will be a work of seminal importance for the understanding of the civilization of the Middle Ages, and of the evolution of modern European societies.

A comprehensive collection of the pioneering work of Leonard Norman Primiano, one of the preeminent scholars in religious studies In 1995, Leonard Norman Primiano introduced the idea of "vernacular religion." He coined this term to overcome the denigration implied in the concept of "folk religion" or "popular religion," which was juxtaposed to "elite religion." This two-tiered model suggested that religion existed somewhere in a pure form and that the folk version transforms it. Instead, Primiano urged scholars to adopt an inductive approach to the study of religion and to pay attention to experiential aspects of belief systems, ultimately redressing a heritage of scholarly misinterpretation. Here for the first time, Leonard Norman Primiano's pioneering works have been collected into one volume, providing a foundational look at one of the preeminent scholars of twentieth-century religious studies. Vernacular Religion makes visible the dimensions of vernacular religion in North America, exemplifying the richness of its ability to explain key facets of American society, including especially thorny issues around race and sexuality. The volume also demonstrates a method of abiding engagement, the creation of ongoing relationships with those who are studied, and how the relationship between scholars and the communities they study inform an ethics of critical commitment-what Primiano calls an "ethnography of collaboration and reciprocity." This posthumous collection, edited by Deborah Dash Moore, brings together key studies in vernacular religion that explore its expression among such varied groups as Catholics, LGBTQ Christians, and the followers of Father Divine. Vernacular Religion models empathetic ethnographic engagement that embraces American religion in all its rich diversity, illuminating Primiano's enduring legacy.

Tales of alien abductions, miraculous relics, and haunted castles have attracted believers and skeptics across the globe for centuries. Paranormal investigator Joe Nickell tackles the world's most seemingly inexplicable myths in Adventures in Paranormal Investigation.

With four decades of experience in the field, Nickell employs skepticism and scientific analysis to pull truth from the mires of false evidence and trickery that surround both old and new legends and mysteries. Unlike authors who engage in hype and sensationalism in order to foster or debunk myths, Nickell approaches each case with a rational and scientific approach intended to find the truth. Occam's Razor -- all things being equal, the simplest solution is the best one -- is a principal instrument in his investigative toolbox, as well as the belief that it is the claimant's responsibility to provide the extraordinary proof required in such extraordinary cases.

Adventures in Paranormal Investigation features Nickell's on-site explorations in unusual phenomena. Among the forty unique cases, Nickell examines mysteries ranging from snake charmers who purport to hold influence over the reptiles, to the Holocaust victims who reportedly haunt a gas chamber in Dachau, to Lake Simcoe's resident lake monster Igopogo in Canada. In addition to the case studies, Nickell analyzes how the propensity to fantasize can affect human perceptions of and belief in paranormal activity and how his personal experience with the paranormal was altered when intuition led to the discovery of a daughter he didn't know existed.

More than just another myth-busting text, Adventures in Paranormal Investigation brings together reason and scientific analyses to explain both the phenomena and the role of human perception therein, establishing Nickell as the foremost paranormal investigator of our time.

This book offers a philosophical defence of nihilism. The authors argue that the concept of nihilism has been employed pejoratively by almost all philosophers and religious leaders to indicate a widespread cultural crisis of truth, meaning, or morals. Many religious believers think atheism leads to moral chaos (because it leads to nihilism), and atheists typically insist that we can make life meaningful through our own actions (thereby avoiding nihilism). In this way, both sides conflate the cosmic sense of meaning at stake with a social sense of meaning. This book charts a third course between extremist and alarmist views of nihilism. It casts doubt on the assumption that nihilism is something to fear, or a problem which human culture should overcome by way of seeking, discovering, or making meaning. In this way, the authors believe that a revised understanding of nihilism can help remove a significant barrier of misunderstanding between religious believers and atheists. A Defence of Nihilism will be of interest to scholars and students in philosophy, religion, and other disciplines who are interested in questions surrounding the meaning of life.

This book explores the implication of diversity for humanism. Through the insights of academics and activists, it highlights both the successes and failures related to diversity marking humanism in the US and internationally. It offers a timely depiction of how humanism in general as well as how particular humanist communities have wrestled with the nature of our changing world, and the issues that surface in relationship to markers of difference.

"Kom til oss, du som torster etter virkelighetens vesen. Kom du, som lengter etter deg selv. Kom, bristens brodre og sonderbrutte sostre. Kom, dere som ingen hvile kan finne, og som ingen fred kan fa" Slik lyder invitasjonen fra 'Speculus' bok', en invitasjon til den gnostiske pilegrim pa uttrettelig vandring gjennom livet. I Porten presenteres et utvalg tekster fra den sethianske tekstsamlingen Charaxio. Dette utvalget gir et bredt innsyn i en rik og levende gnostisk tradisjon, bade for den som soker nye eksistensielle perspektiver, samt dem som soker en andelig erkjennelsesvei. Denne boken er et speil. I seg selv er den bare tekst, men din bakgrunn, dine meninger og erfaringer vil avgjore hva du finner mellom permene. For mens du leser, leser ogsa boken deg.

"Uncharted Corners of Consciousness: A Guidebook for Personal and Spiritual Growth"

A unique and provocative handbook for those who are ready to begin or continue on their spiritual journey. This is a practical, pragmatic and peaceful book for seekers who want to move from reading to doing. Combining exercises and direction for integrating the spiritual into our daily experiences, this book will become a valuable guide for individuals and therapists alike. Gerbrig Berman and Shelly Siskind were shaken from their comfortable lives and introduced to a teaching team from a different dimension who provided lessons from ancient and modern traditions. The authors invite you to meet your own team and this book shows you how.

The superb collection of meditative writings and drawings leap off the page and lead you on an exciting inward journey - to the very core of your being. With more than forty years of study and application, both in their personal and professional lives, the authors enable you to be an active participant in your own well-being.

Uncharted Corners of Consciousness is a marvelous guide for making sense of the mystical.

Shows how some of the ideas about the afterlife presented by spiritualism helped to shape popular Christianity in the period. From the moment of its arrival in Britain in 1852, modern spiritualism became hugely popular among all sections of society. As well as offering mysterious and entertaining seance phenomena, spiritualism was underpinned by a beliefthat the living could communicate with the departed and even come to know what life after death looked like. This book, offering the first detailed account of the theology of spiritualism, examines what happened when the Church of England, itself already grappling with questions about the nature of the afterlife, met with such a vibrant and confident presentation. Although this period saw a gradual liberalising in the Church's own theology of heavenand hell this was not communicated to the wider public as long as sermons and liturgy remained largely framed in traditional language. Over time spiritualism, already embedded in common culture, explicitly influenced the thinkingof some Anglican clergy and implicitly began to permeate and shape popular Christianity - to the extent that even some of spiritualism's harshest critics made use of its colourful imagery. This study sets one significant aspect ofChristian doctrine alongside an attractive alternative and provides a fascinating example of the 'negotiation of belief', the way in which, in the interface between Church and culture, religious belief came to be refreshed and redefined. GEORGINA BYRNE is an ordained Anglican priest and currently Director of Ordinands for the Diocese of Worcester and a Residentiary Canon at Worcester Cathedral.

The success of books such as "Elaine Pagels' Gnostic Gospels" and Dan Brown's "Da Vinci Code" proves beyond a doubt that there is a tremendous thirst today for finding the hidden truths of Christianity - truths that may have been lost or buried by institutional religion over the last two millennia. Many people now are delving into the byways of this tradition of inner Christianity, hoping to find an alternative to stale dogmas and blind beliefs. Among the most compelling of these lost traditions is Gnosticism. "Forbidden Faith" explores the legacy of the ancient esoteric religion of gnosticism, from its influence on early Christianity to contemporary popular culture.