Spanning from the innauguration of James I in 1603 to the execution of Charles I in 1649, the Stuart court saw the emergence of a full expression of Renaissance culture in Britain. In "Art and Magic in the Court of the Stuarts," Vaughan Hart examines the influence of magic on Renaissance art and how in its role as an element of royal propaganda, art was used to represent the power of the monarch and reflect his apparent command over the hidden forces of nature.Court artists sought to represent magic as an expression of the Stuart Kings' divine right, and later of their policy of Absolutism, through masques, sermons, heraldy, gardens, architecture and processions. As such, magic of the kind enshrined in Neoplatonic philosophy and the court art which expressed its cosmology, played their part in the complex causes of the Civil War and the destruction of the Stuart image which followed in its wake.

Have you ever searched for a scripture when you, or someone you knew, were in need of healing, protection, or financial provision? For over seventeen years, Jacqueline Mortenson volunteered at a scriptural prayer line at her church. She received daily telephone calls and prayer requests from parishioners and others who knew about the line, and she or one of the core group would find the right scripture to meet each request. The following morning, forty-plus prayer line members would pray these scriptures for the people who had called for them. Realizing that a simple handbook of scriptures for specific needs, particularly for Catholics, would be useful, Jacqueline spent the next few years gathering and categorizing scriptures to address particular concerns. Using the Sword of the Spirit is the result of this work. Whatever your own needs might be, God's Word has the answer-and this little book will help you find it

Is religion dying out in Western societies? Is personal spirituality taking its place? Both stories are inadequate. Institutional religion is not simply coming to an end in Western societies. Rather, its assets and properties are redistributed: large parts of the church have gone into liquidation. Religion is crossing the boundaries of the parish and appears in other social contexts. In the fields of leisure, health care and contemporary culture, religion has an unexpected currency. The metaphor of liquidation provides an alternative to approaches that merely perceive the decline of religion or a spiritual revolution. Religion is becoming liquid. By examining a number of case studies in the Netherlands and beyond, including World Youth Day, television, spiritual centers, chaplaincy, mental healthcare, museums and theatre, this book develops a fresh way to look at religion in late modernity and produces new questions for theological and sociological debate. It is both an exercise in sociology and an exercise in practical theology conceived as the engaged study of religious praxis. As such, the aim is not only to get a better understanding of what is going on, but also to critique one-sided views and to provide alternative perspectives for those who are active in the religious field or its surroundings.

"This fascinating little book deals in detail with what at first might seem a small cult, colourful and dynamic certainly, but of significance merely local to its place of origin in the Indian state of Kerala. As the story unfolds, however, it becomes clear that this is far from the case, and that the phenomenon is full of interest for students of the history of religions. From Dr Gabriel's many other writings we have learned to expect patient investigation and humane and sympathetic interpretation. In this book we find those qualities once more abundantly on display." - From the Foreword by Professor Andrew Walls, Liverpool Hope University "This very short study of a possession cult in India raises important questions about the relation of religion to social organization -- and of the relation of religions to each other." - David Eller, Community College of Denver, Anthropology Review Database June 26, 2011 Playing God discusses the genre of rituals known as Teyyam extant in the North Malabar region of Kerala State, India. In this elaborately costumed ritual practitioners invoke the spirit of a deity into themselves that constitutes a splendid theophany in which, when the ritual process is over, the devotees are able to talk to the god and invoke his/her blessings and predictions of their future. This book concentrates on the cult of the Muttappan duo of gods, the most popular among the Teyyams of North Malabar. Playing God analyses the mythology and ritual praxis of the Muttappan cult and examines attempts to integrate the cult into a wider Hinduism by enunciating a new hermeneutic of the legend and rituals based on the Hindu Advaitic tradition. The book also discusses how the Teyyam ritual contrasts significantly with rituals and worship in Brahminical Hinduism. The popularity of the cult is a reflection of the changing relationships between castes in Kerala, involving a closer symbiosis and reflecting the urge by the untouchable groups of Kerala to gain a higher standing and acceptance in Keralan Hindu society. The rituals are rich in theological significance and symbolism, and have links to the performing arts of Kerala such as Kathakali and Ottam Tullal.

Learn how to take back your life

Who doesn't deserve unconditional love? The only thing stopping us from being the love we are is the fear-based programming that we have been imprinted with. Spirited Clearings was originated by a truly extraordinary woman and teacher, Meg Hoopes. She laid the groundwork for us to work with our angels, ascended masters, and higher self, so we could take our power back.

- Remove negative programming based in fear.

- Find out who benefits from our negative programming.

- Remove negative entities.

- Stop behavior patterns that don't serve us.

- Transmute all of the negative energy we have been harboring through these programs into unconditional love.

Have you wondered why something or someone will trigger fear or feelings within that don't feel good? These clearings are the simple way to release what feels bad. Have you ever felt consumed with fear, doubt, jealousy, hatred, spite, revenge, etc.? Relax--it wasn't your fault. You can forgive and transmute everything in your life that doesn't feel good into love. We will show you how to get lasting results that will enable you to empower yourself.

Includes both significant previously published work and new material. Offers a unique overview of Jung's psychology of alchemy and its legacy. Takes into consideration important psychological and philosophical suppositions in Jungian work and includes dialogues with key post-Jungian thinkers such as Hillman and Giegerich.

A document of paramount historical importance, not only in terms of Christianity but also with respect to the development of Western religion. It chronicles the teachings of Jesus, who explains life's mysteries to his disciples and Mary Magdalene. Their discussions take place after Christ's resurrection and include accounts of his ascension into heaven.

This book provides a comparative analysis of cosmopolitan (esoteric) religious movements, such as Theosophy, Groupe Independent des Etudes Esoteriques, Anthroposophy, and Monism, in England, France, Germany, and India during the late nineteenth-century to the interwar years. Despite their diversity, these factions manifested a set of common features-anti-materialism, embrace of Darwinian evolution, and a belief in universal spirituality-that coalesced in a transnational field of analogous cosmopolitan spiritual affinities. Yet, in each of their geopolitical locations these groups developed vastly different interpretations and applications of their common spiritual tenets. This book explores how such religious innovation intersected with the social (labor and economic renewal), cultural (education and religious innovation) and political (Empire and anti-colonial) dynamics in these vastly different national domains. Ultimately, it illustrates how an innovative religious discourse converged with the secular world and became applied to envision a new social order-to spiritually re-engineer the world.

Tracing embodied transformation in the context of Gaga, the Israeli dance improvisation practice, this book demystifies what Lina Aschenbrenner coins as "neo-spiritual aesthetics." This book takes the reader on an analytical journey through a Gaga class, outlining the effective aesthetics of Gaga as an example for the broader field of neo-spiritualities. It distinguishes a threefold effect of Gaga practice-from a momentary extraordinary experience, to a lasting therapeutic effect, and finally Gaga's worldview potential. It situates the effect in an assemblage of interrelating aesthetics of environment, movement, and bodies. The book shows why seemingly leisure time activities such as Gaga form fruitful research objects to an academic study of religion and opens up research on neo-spiritual practices. In understanding the sensory effect of practice and its cultural and social implications, the book follows an Aesthetics of Religion approach. It departs from the idea that cognition is embodied and that the body is thus central to understanding cultural and social phenomena. Drawing upon a wide array of data gathered in the context of Gaga at the Suzanne Dellal Center in Tel Aviv, the book weaves together different methods of discourse, ritual, movement, body knowledge, and narrative analysis, while acknowledging insights from neuroscience and cognitive science.

'It is a Lord of the Flies parable with Bhagwan as lord. The book is a fascinating social history, with many celebrities, from Diana Ross to Prince Charles. - Helen Rumbelow, The Times This is the story of a Englishman who gave up a job in journalism to spend fourteen years with the controversial Indian mystic Osho, also known as Bhagwan Shree Rajneesh and frequently referred to as 'the sex guru'. His guru was always controversial with his teachings on sex and spirituality, rumours of orgies and because he owned ninety-three Rolls Royces. Early in 1976, Subhuti travelled to India to meet Rajneesh in his ashram in Pune, became initiated as his disciple and immediately began to have mystical experiences, which he attributed to the powerful energy field surrounding the guru. He stayed for six months, participating in the ashram's notorious Encounter Group and other therapies designed to release suppressed emotions and awaken sexual energy Subhuti would stay to live and work on his master's ashrams for fourteen years, first as his press officer in Pune, India, then as editor of the community's weekly newspaper when Bhagwan and his followers shifted to Oregon, USA, and built a whole new town on the massive Big Muddy Ranch. There Subhuti was a first-hand witness to the scandals and hullabaloo that accompanied the guru, including tales of broken bones in no-holds-barred therapy groups and Tantra groups that encouraged total sexual freedom, and the increasing hostility with the locals which would lead to Bhagwan's attempt to flee America, his arrest and imprisonment. . He was on the Oregon Ranch when Rajneesh's secretary, Ma Anand Sheela, plotted against rival cliques within the ashram as well as a range of murderous crimes against state and federal officials which feature in hit Netflix series Wild Wild Country. Yet, amidst it all, Subhuti could see the profound revolution in spirituality that Bhagwan was creating, leaving a lasting impact on our ideas about society, religion, meditation and personal transformation. According to the author's understanding, it was the controversy itself, plus Bhagwan's refusal to tread the path of a spiritual saint, that became the stepping stone to a new vision of what it means to be a spiritual seeker.