This book proposes that the drive for religiosity and experiences of the sacred are far from lost in contemporary western societies. The contributors' objective is to explore the myriad of ways late modern shamanism is becoming more vital and personally significant to people, communities, and economies in Nordic countries.

“Among all the arts, it is the art of alchemy which most closely imitates nature.� - Albertus Magnus (teacher of St. Thomas Aquinas), ca.1250 Alchemists are notorious for attempting to synthesise gold. Their goals, however, were far more ambitious: to transform and bend nature to the will of an industrious human imagination. For scientists, philosophers, and artists alike, alchemy seemed to hold the key to unlocking the secrets of creation. Alchemists' efforts to discover the way the world is made have had an enduring impact on global artistic practice and expression. Concoctions produced in the world’s alchemy labs include inks, dyes, and oil paints; cements and ceramic glazing; dazzling effects in metalwork and glass - and the modern media which now claim boasting rights as the ultimate chemical mirrors of nature: photography and the liquid crystal displays of the digital world. Alchemy may well be the most important human invention after the harnessing of fire. It was certainly a direct result, with consequences both inspired and dire. The field spurred on advancements in the visual arts and aids to human health. Ancient Chinese alchemists also unleashed the black magic of gunpowder onto the world of warfare. This book is the first to explore how the art of alchemy globally transformed human creative culture from antiquity to the industrial age, and displays the ways its legacy still permeates the world we make today.

In 1848 the Fox sisters, living near Rochester, New York, began modern spiritualism by producing a series of "raps" or "knocks", supposedly from the spirit world, through which communication could be maintained. The public's interest was captured, and soon an overwhelming desire to communicate with departed loved ones led to the devising of other methods of communicating with spirits. Spiritualism spread rapidly both in Britain and the United States, with mediums setting up shop everywhere. These mediums ranged from obvious charlatans and highly skilled conjurors to those who sincerely believed they had psychic power. Gradually a number of the more skillful mediums gained reputations that brought them national and even international renown. Among these "superstars" was Daniel Dunglas Home (1833-1886), still recognized as the finest physical medium of the nineteenth century. The Scottish-born Home rose to prominence as a medium in the United States, returning to England in 1855. He spent the rest of his career in England and Europe, conducting seances at the homes of the wealthy and in the chambers of royalty. His feats of bodily levitation and elongation, "spirit hands", fire resistance, "rapping", and the like astounded his audiences. They were convinced of his extraordinary powers to reach "beyond". Scientists of the time remained aloof from the phenomena of spiritualism, unwilling to attend seances or examine the phenomena under controlled conditions. A rare exception was Sir William Crookes (1832-1919), a chemist and physicist who was roundly ridiculed by many of his fellow scientists for his five-year investigation of a number of important spiritualists and mediums, includingDaniel Dunglas Home, Florence Cook, and Anna Eva Fay. Although many were later proven frauds, this was never the case with Daniel Dunglas Home - until now. The Sorcerer of Kings takes readers inside the testing procedures of Crookes, to explore just what his investigation entailed. What made Sir William a believer? How could so many other mediums fall victim to their own gimmicks while Daniel Dunglas Home successfully overcame efforts to expose him? Noted researcher Gordon Stein unwraps this century-old mystery to reach startling new conclusions about a man whose "powers" were eagerly sought on two continents and the man of science who attempted to find him out once and for all. Stein has written a fascinating study of Victorian England and a character study of several notable Victorians that could cause a revision in the social history of that period.

In writing any account of someone else's religious beliefs and practices, any author must find himself between two poles: what members of the religion wish to tell, and what the public wishes to know. Nowhere are these polarities more distant than in the field of new religions. The public wishes to know about recruitment, brainwashing, and fundraising within the Unification Church, while the authors discussion with UC members elicited far more material on their own inner spiritual life. After consideration the author has concluded that a common meeting ground is simply not possible, and that any book, including this one, has to be a compromise.

Did Jesus ever live? Was he the Messiah as Christianity has claimed? And what are the true foundations of the Christian religion? These are the fundamental questions posed by ex-priest Joseph McCabe (1867-1955), a prodigious scholar, translator, and lecturer, who tirelessly promoted scientific inquiry, skepticism, and anticlericalism in works that were exhaustively researched yet accessible to the general reader. In these three lively, informative, and combative essays, McCabe takes us through the ancient Mediterranean world to show how Christianity appropriated the ceremonies and myths of paganism to elaborate the Resurrection story.McCabe cogently demonstrates that the Jesus of the gospels is not historical at all but a curious amalgam built up after his death. The gospels themselves are completely unreliable as biographies of Jesus. Critically examining all the ancient sources, McCabe reveals a series of shameless distortions by Christian apologists who, he argues, destroyed classical civilization and inaugurated the Dark Ages.

'The Pistis Sophia' is a sophisticated and deeply mystical teaching given by Jesus about the suffering of Sophia as she attempts to ascend to the highest spiritual truth. This scripture is remarkable for its profound mysticism, its clear rebuke of unethical behaviour and its perspective on the spiritual role of women. Having read this text, it becomes very clear why the established religious powers attempted to obliterate the Gnostics, but failed. Study of this teaching, also, inspires a re-evaluation of how the Christian Gospels have been interpreted for centuries.

After providing a terrifying look into the most secret workings of the occult, and after divulging the methods by which man may have immense power over the physical world through spiritual methods, Koetting now unveils the one written work in existence which unabashedly draws the straight line between the upper and the lower, between the finite and the infinite, and between man and God.

The book reveals that Whitefield was both a great man of prayer, and a voracious reader. For instance, he acknowledges Matthew Henry s Commentary, Alleine s Alarm, A Call to the Unconverted, A Serious Call to a Devout and Holy Life, among the many classics that he fed upon and found both soul-stirring and soul-satisfying. In his personal life, he very much reminds one of Jonathan Edwards, being so dedicated in all his activities. In fact, all his hours were assigned in this way: ''I . . . generally divided the day into three parts eight hours for study and retirement, eight hours for sleep and meals, and eight hours for reading prayers, catechizing and visiting the parish.'' (p. 41). The Second Journal covered May 1738 to November 1738. This is the first journal that he consented to be printed. He arrived in Georgia on May 17, 1738 He then gives various experiences, sometimes day by day, sometimes a week or more between. The Third Journal covers December, 1738 through June, 1739, when he returned to London. He spoke to huge crowds. He preached almost constantly, and often from morning to midnight he was either preaching or witnessing personally. People almost hung on the rafters to hear him. Throughout this book you will see demonstrated the Scriptures in action. He breathed spirituality in his every appearance, private or public. At this time he was yet but 24 years of age. Such a life, some may say, is not for them. So prone are we to think that some of our hours and thoughts are our own. Whatever one s progress in holiness may be, the reader of these journals may be sure that much of Whitefield s spirit will greatly profit his or her soul. After all, how many opportunities does one have to look into the heart and soul of such a committed servant of God. Get it. It may be but a personal account, but it is sure to be of great value to any Christian. Whitefield (1714-1770) is the justly famous evangelist of the eighteenth century. He wrote his first rather full autobiographical account while on board ship in 1736. The balance of the book chronicles his travels as an evangelist through 1756.Despite the well-known differences in doctrine between Whitefield and John Wesley (which resulted at last in his famous letter to that one), he counted both John and Charles Wesley as dear friends. 332 pages, hard cover

Satan worship. Witches. New Age channelers. The last two decades have witnessed a vast upsurge in occult activity. Scores of popular books have warned Christians of the dangers and urged them to do battle against these spiritual forces. Few books, however, have developed a careful biblical theology on demons, principalities and powers. Clinton Arnold seeks to fill this gap, providing an in-depth look at Paul's letters and what they teach on the subject. For perspective, he examines first-century Greek, Roman and Jewish beliefs as well as Jesus' teaching about magic, sorcery and divination. Arguing against many recent interpretations that have seen principalities and powers as impersonal social, economic and political structures, Arnold contends that the New Testament view is that such forces are organized, personal beings which Jesus defeated at the cross and will bring into full subjection at his return. In his concluding section Arnold suggests practical ways in which Christians today can contend with the forces of evil. A thoughtful, biblical look at an urgent challenge facing the church.

The New Atheist Novel is the first study of a major new genre of contemporary fiction. It examines how Richard Dawkins's so-called 'New Atheism' movement has caught the imagination of four eminent modern novelists: Ian McEwan, Martin Amis, Salman Rushdie and Philip Pullman. For McEwan and his contemporaries, the contemporary novel represents a new front in the ideological war against religion, religious fundamentalism and, after 9/11, religious terror: the novel apparently stands for everything freedom, individuality, rationality and even a secular experience of the transcendental that religion seeks to overthrow. In this book, Bradley and Tate offer a genealogy of the New Atheist Novel: where it comes from, what needs it serves and, most importantly, where it may go in the future. What is it? How does it dramatise the war between belief and non-belief? To what extent does it represent a genuine ideological alternative to the religious imaginary or does it merely repeat it in secularised form? This fascinating study offers an incisive critique of this contemporary testament of literary belief and unbelief.

This book argues that the world has sold its soul to Satan. To make this case, Hawkes undertakes a careful, precise analysis of what the terms 'soul' and 'Satan' have meant historically. Focusing on the story of Dr. Faustus, which he argues is the definitive myth of the modern era, Hawkes claims that the autonomous, individual human subject has become dissolved in a sea of representation. The system of performative signs that we call 'the market' functions today as an openly magical power, existing only in our minds, but ruling the world nonetheless, and systematically extinguishing the essence of humanity. Hawkes describes how this situation has arisen using a wide-ranging, trans-national account of the versions of Faust presented by Marlowe, Calderon, Milton, Moliere, Goethe, Byron, Dostoevsky, Wilde, Thomas Mann, Ngugi Wa'Thiongo and Salman Rushdie. Literary scholars, historians, philosophers and even economists will find fascination and instruction in this comprehensive, original book.

HUMANITY HAS REACHED A DANGEROUS TIPPING POINT of potential self-destruction because our technical and scientific achievements have out distanced our spiritual realization. We must develop a new understanding of who we are, centered on the realization of oneness with all of creation. This realization can only be achieved by the combination and integration of rational logical thinking and mystical internal awareness.

Humanity has now reached the point where the two separate understandings of reality must be combined into a holistic understanding of existence. "Peace Is Oneness" addresses the dangers of accepting the separation that results from our egos, along with the ways that separation can be healed. Both science and evolutionary religion define the same reality. We must awaken from our dream state of separate selves and realize the oneness that is our true self of unconditional love.

Western culture has largely lost most of its connection to myth because of the dominance of material science. We have what the ancient Greeks called logos, but we have lost what they called mythos. This is about to change, as science and religion begin to define reality in the same way. Will it happen quickly enough to save us from our own self destruction? Your individual consciousness is essential in determining the outcome.

Werewolf Histories is the first academic book in English to address European werewolf history and folklore from antiquity to the twentieth century. It covers the most important werewolf territories, ranging from Scandinavia to Germany, France and Italy, and from Croatia to Estonia.

A Dweller on Two Planets was "channeled" to FREDERICK SPENSER OLIVER (1866-1899) at his Northern California home near Mount Shasta over a period of three years, beginning when he was seventeen. The true author, according to Oliver, was Phylos the Thibetan, a spirit and one-time inhabitant of the lost continent of Atlantis. Oliver claimed not to have written any of the text, asserting here that he was merely transmitting that which Phylos revealed to him. In fact, professed Oliver, the manuscript was dictated to him out of sequence (much of it backward) so that he could not interfere with the outcome. In this classic of new age and spiritual literature, Phylos describes in rich detail the culture, politics, architecture, and science of Atlantis, as well as its demise. He addresses karma and reincarnation, and predicts technological innovations in the 20th century that match and even exceed those of Atlantis. Supporters maintain that many of those predictions came true. Read for yourself and decide.

The Indigo Child concept is a contemporary New Age redefinition of self. Indigo Children are described in their primary literature as a spiritually, psychically, and genetically advanced generation. Born from the early 1980s, the Indigo Children are thought to be here to usher in a new golden age by changing the world's current social paradigm. However, as they are "paradigm busters", they also claim to find it difficult to fit into contemporary society. Indigo Children recount difficult childhoods and school years, and the concept has also been used by members of the community to reinterpret conditions such as Attention Deficit Hyperactive Disorder (ADHD) and autism. Cynics, however, can claim that the Indigo Child concept is an example of "special snowflake" syndrome, and parodies abound. This book is the fullest introduction to the Indigo Child concept to date. Employing both on- and offline ethnographic methods, Beth Singler objectively considers the place of the Indigo Children in contemporary debates around religious identity, self-creation, online participation, conspiracy theories, race and culture, and definitions of the New Age movement.

In this wide-ranging collection of articles, essays, and speeches, George H. Smith analyzes atheism and its relevance to society today. The featured essay in this volume provides a full analysis of Ayn Rand's unique contribution to atheism, explaining how her objectivist metaphysics and laissez-faire economic principles rested on a purely godless worldview. Several chapters address the evolution of atheism; arguments in favor of religious toleration; the efforts of early Church fathers to discredit Roman polytheism and how these arguments can be used with equal force against later Christian descriptions of God; and a survey of the contributions to freethought made by the deists of the 18th and 19th centuries. With incisive logic and considerable wit, Smith ties atheism to reason and argues that reason itself can be a moral virtue. In one penetrating chapter, Smith salutes three Christian theorists who he believes embody the spirit of reason: Thomas Aquinas, Desiderius Erasmus, and John Locke. This is followed by a philosophical drubbing of his "least favorite Christians" - St. Paul, St. Augustine, and John Calvin. In subsequent chapters, Smith examines religion and education; addresses the 20th century fundamentalist revival; offers suggestions on how to debate atheism with religious believers; critiques "new religions," including pop therapy, est, and tranactional analysis; and provides a comprehensive bibliographic essay on the literature of freethought.