Includes the History of the Tablet, Followed By Multiple Translations, Textual Remarks, Commentaries, Appendix, and Bibliography -

Sir James George Frazer originally set out to discover the origins of one ancient custom in Classical Rome - the plucking of the Golden Bough from a tree in the sacred grove of Diana, and the murderous succession of the priesthood there - and was led by his invetigations into a twenty-five year study of primitive customs, superstitions, magic and myth throughout the world. The monumental thirteen-volume work which resulted has been a rich source of anthropological material and a literary masterpiece for more than half a century. Both the wealth of his illustrative material and the broad sweep of his argument can be appreciated in this very readable single volume.

Monsters in Greek literature are often thought of as creatures which exist in mythological narratives, however, as this book shows, they appear in a much broader range of ancient sources and are used in creation narratives, ethnographic texts, and biology to explore the limits of the human body and of the human world. This book provides an in-depth examination of the role of monstrosity in ancient Greek literature. In the past, monsters in this context have largely been treated as unimportant or analysed on an individual basis. By focusing on genres rather than single creatures, the book provides a greater understanding of how monstrosity and abnormal bodies are used in ancient sources. Very often ideas about monstrosity are used as a contrast against which to examine the nature of what it is to be human, both physically and behaviourally. This book focuses on creation narratives, ethnographic writing, and biological texts. These three genres address the origins of the human world, its spatial limits, and the nature of the human body; by examining monstrosity in these genres we can see the ways in which Greek texts construct the space and time in which people exist and the nature of our bodies. This book is aimed primarily at scholars and students undertaking research, not only those with an interest in monstrosity, but also scholars exploring cultural representations of time (especially the primordial and mythological past), ancient geography and ethnography, and ancient philosophy and science. As the representation of monsters in antiquity was strongly influential on medieval, renaissance, and early modern images and texts, this book will also be relevant to people researching these areas.

The History of the Devil (1900) is a philosophical study by Paul Carus. A lifelong Monist, Carus sought to apply a scientific analysis to the principles of humanity's religions. Credited with bridging the gap between Eastern and Western beliefs, Carus believed that the dualism rampant in the West could be replaced in order to establish a more equitable world where difference and diversity would be accepted and nurtured, rather than suppressed. "This world of ours is a world of opposites. There is light and shade, there is heat and cold, there is good and evil, there is God and the Devil. The dualistic conception of nature has been a necessary phase in the evolution in human thought." Recognizing the need for dualism in the history of humanity, Carus sought to promote the principles of Monism in the West, believing it could lead to a universal worldview capable of uniting East and West. A positivist and pantheist, Carus believed that by pursuing "in religion the same path that science travels, [...] the narrowness of sectarianism [would] develop into a broad cosmical religion which shall be as wide and truly catholic as is science itself." To lay the groundwork for this "cosmical religion," he investigates the figure of the Devil and the historical evolution of the concept of evil, which he saw as predating belief in goodness and God. With a beautifully designed cover and professionally typeset manuscript, this edition of Paul Carus' The History of the Devil is a classic of philosophy reimagined for modern readers.

Black magic, occult practices and witchcraft still evoke huge curiosity, interest and amazement in the minds of people. Although witchcraft in Europe has been a widely studied phenomenon, black magic and occult are not yet a popular theme of academic research in India, even though India is known as a land of magic, tantra and occult. The Indian State of Assam was historically feared as the land of Kamrup-Kamakhya, black magic, witch craft and occultic practices. It was where different Tantric cults as well as other occult practices thrived. This book is one of the rare collections where such practices are recorded and academically analyzed. It combines studies of all three practices of Black Magic, Witchcraft and Occult into a single book. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)

This book explores Icelandic spirit work, known as andleg mal, which features trance and healing practices that span earth and spirit realms, historical eras, and scientific and supernatural worldviews. Based on years of fieldwork conducted in the northern Icelandic town of Akureyri, this book excavates andleg mal's roots in layers of Icelandic history, and examines how the practice mixes modern science with the supernatural and even occasionally crosses the Atlantic Ocean. Weaving personal stories and anecdotes with accessibly written accounts of Icelandic religious and cultural traditions, Corinne Dempsey humanizes spirit practices that are usually demonized or romanticized. While andleg mal may appear remote and exotic, those who practice it are not. Having endured extremely harsh conditions until recent decades, Icelanders today are among the most highly educated people on the planet, well-connected to global technologies and economies. Andleg mal practitioners are no exception, as many of them are members of mainstream society who work day jobs and keep their spirit involvement under wraps. For those who claim the "gift" of openness to the spirit world, andleg mal even offers a means of daily spiritual support, helping to diminish fear and self-doubt and providing benefits to those on both sides of the divide.

This 12-month perpetual planner for good witches provides a place to plan and track everything from daily tasks and key rituals to the sacred holidays and solstices on the Wheel of the Year. It's chock-full of notes on holistic Wiccan magickal tips, spells, lore and recipes distilled from the popular `The Good Witch's Guide' by Shawn Robbins and Charity Bedell. And because it is perpetual you can jump in at any time of the year.

This fascinating book explores how traumatic experience interacts with unconscious phantasy based in folklore, the supernatural and the occult. Drawing upon trauma research, case study vignettes, and psychoanalytic theory, it explains how therapists can use literature, the arts, and philosophy to work with clients who feel cursed and manifest self-sabotaging states. The book examines the challenges that can arise when working with this client population and illustrates how to work through them while navigating potent transferences and projective identifications. It's an important read for students, psychotherapists, and counselors in the mental health field.

Nineteenth-Century British Secularism offers a new paradigm for understanding secularization in the nineteenth century. It addresses the crisis in the secularization thesis by foregrounding a nineteenth-century development called 'Secularism' - the particular movement and creed founded by George Jacob Holyoake from 1851 to 1852. Nineteenth-Century British Secularism rethinks and reevaluates the significance of Holyoake's Secularism, regarding it as a historic moment of modernity and granting it centrality as both a herald and exemplar for a new understanding of modern secularity. In addition to Secularism proper, the book treats several other moments of secular emergence in the nineteenth century, including Thomas Carlyle's 'natural supernaturalism', Richard Carlile's anti-theist science advocacy, Charles Lyell's uniformity principle in geology, Francis Newman's naturalized religion or 'primitive Christianity', and George Eliot's secularism and post-secularism.

Religion and Outer Space examines religion in and on the final frontier. This book offers a first-of-its-kind roadmap for thinking about complex encounters of religion and outer space. A multidisciplinary group of scholarly experts takes up some of the most intriguing scientific, spiritual, trade/commercial, and even military dimensions of the complex entanglements of religion and outer space. Attending to the historical reality that the interconnections between religion and the heavens are as old as religions themselves, the volume starts with an examination of "outer space" elements in the most sacred writings of the world's religions. It then explores some of the religious questions inevitable in this encounter, analyzing cultural constructions (both literary and actual) of religion and outer space. It ends with examinations of the role of religion in the very real and very present business of space exploration. What might motivate the spread of religion (or at least fantasies of religion in its myriad possibilities) into new interior and exterior dimensions of the cosmos? Only the future will tell. Religion and Outer Space is essential reading for students and academics with an interest in religion and space, religion and science, space exploration, religion and science fiction, popular culture, and religion in America.

Advocating nuclear war, attempting communication with dolphins and taking an interest in the paranormal and UFOs, there is perhaps no greater (or stranger) cautionary tale for the Left than that of Posadism. Named after the Argentine Trotskyist J. Posadas, the movement's journey through the fractious and sectarian world of mid-20th century revolutionary socialism was unique. Although at times significant, Posadas' movement was ultimately a failure. As it disintegrated, it increasingly grew to resemble a bizarre cult, detached from the working class it sought to liberate. The renewed interest in Posadism today - especially for its more outlandish fixations - speaks to both a cynicism towards the past and nostalgia for the earnest belief that a better world is possible. Drawing on considerable archival research, and numerous interviews with ex- and current Posadists, I Want to Believe tells the fascinating story of this most unusual socialist movement and considers why it continues to capture the imaginations of leftists today.

What is the most widely-used paranormal human ability? Why was this extraordinary subtle magical art brought to England by sixteenth century German miners? Does it really work? If so, how? In this charming book, legendary Cornish master-dowser Hamish Miller shares the secrets of his trade, tells the story of dowsing, and gives key hints and exercises to assist wizards and witches, young and old, in their search for keys, kids, cats, cables and cosmic connections. WOODEN BOOKS are small but packed with information. "Fascinating" FINANCIAL TIMES. "Beautiful" LONDON REVIEW OF BOOKS. "Rich and Artful" THE LANCET. "Genuinely mind-expanding" FORTEAN TIMES. "Excellent" NEW SCIENTIST. "Stunning" NEW YORK TIMES. Small books, big ideas.

In this wide-ranging collection of insightful, controversial, and often-witty essays, the renowned author of Why I Am Not a Muslim has created a representative selection of his best work on the Koran and various problems posed by the interaction of Islam with the West. The title of the collection comes from an article that originally appeared in the London Guardian on recent textual studies of the Koran. This research suggests that, contrary to a longstanding Muslim belief about the afterlife, a harem of beautiful virgins may not be waiting for the faithful male departed in heaven. For the many readers of his books who have wondered about his background, the author begins with a charming personal sketch about his upbringing in England and his unabashed Anglophilia. A section on Koranic criticism includes excerpts from two of his books, What the Koran Really Says and Which Koran? No stranger to controversy and polemics, the author devotes two sections to articles that consider the totalitarian nature of contemporary political Islam and explore the potential for an Islamic Reformation comparable to the Protestant Reformation in the West. The concluding section is composed of Ibn Warraq's journalism, including a critique of reputed Muslim reformer Tariq Ramadan, a defense of Western culture ("Why the West Is Best)," an article about the Danish cartoons that provoked widespread Muslim outrage, and even a commentary on heavy metal music in a Muslim setting. This thoughtful, engaging collection on diverse topics will interest both longtime readers of Ibn Warraq and those new to his work.

Austrian philosopher, playwright, and artist Rudolf Steiner (1861 1925) is perhaps best known as an educational philosopher and reformer, the founder of Steiner (or Waldorf) schools located around the world. Steiner was an active member and leader of the German branch of Madame Blavatsky's Theosophical Society before forming his own Anthroposophical Society. His engagement with the occult stems from his work in theosophy and anthroposophy, philosophies invested in reaching and understanding the 'supersensible' world that relies on a cultivation of body, spirit, and soul. This anonymous translation of the fourth German edition was published by the Theosophical Publishing Society in 1914; the first edition was published in Germany in 1909. Steiner asserts in this work the necessary and intrinsic connection between what is possible through cognition with the power of the soul and the spirit. It will be of interest to scholars of spiritual philosophy, spiritual movements, and social psychology.

The lawyer and journalist Henry Steel Olcott (1832 1907) published People from the Other World in 1875. Part 1 of the work is a careful account of Olcott's 1874 investigations into the famous Eddy brothers of Chittenden, Vermont, and their claimed psychic powers. Part 2 is a report into two Philadelphia mediums who claimed to be able to call up two spirits called John and Katie King. The account includes descriptions of s ances, healings, levitation, teleportation and the famous Compton transfiguration. Olcott, a founding member of the Theosophical Society and its first president, was a pioneer of psychical research. This work, deeply influenced by Helena Blavatsky (1831 1891), who he met at Chittenden, is one of his most popular. It offers an important insight into the nineteenth-century fascination with the occult and is a classic example of a Victorian attempt to approach the supernatural with the rigours of scientific investigation.

Henry Steel Olcott (1832-1907), co-founder of the Theosophical Society, was a versatile man. He is regarded as one of the pioneers of American agricultural education and also served in the U.S. War Department. Later Olcott was admitted to the New York Bar and became interested in psychology and spiritualism, travelling to India and Sri Lanka with Madame Blavatsky to explore eastern spiritual traditions, especially Buddhism. This volume covers the period 1883-1887: Olcott tells of his meetings with many of the 'Masters' of the Society and considers what has been achieved since he and Madame Blavatsky met in Vermont in 1874. He is invited to Burma by its king, who is interested in hearing about Olcott's work; Madame Blavatsky resigns as Corresponding Secretary of the Society and goes into exile in Europe. The author, however, is determined to give a fair assessment of her invaluable contribution to the Society.

Daniel Dunglas Home (1833 1886) was a charismatic medium whose seances were attended by European royalty and eminent Victorians like Elizabeth Barrett Browning. Thrown out by his aunt because of the paranormal events which plagued him since childhood, Home became a 'professional house guest' and medium at the age of 17. During seances he purportedly levitated, handled hot coals and channelled the voices of the dead. This volume, first published in 1877, is an evocative examination of spiritualism which explores the history of the practice via the Greeks, the Romans, and Joan of Arc. Simultaneously attacking fraudulent mediums while celebrating 'true' spiritualist practitioners, this fascinating work details both the criticism and support received by Home and features reproductions of numerous fan letters. Although colourful and impassioned, Home's polemic is written in an amiable style and provides fascinating insights into the life and work of the self-proclaimed 'Grandfather of English Spiritualism'.

The novelist and children's author Catherine Crowe (c.1800 1876) published The Night Side of Nature in two volumes in 1848. This lively collection of ghostly sketches and anecdotes was a Victorian best-seller and Crowe's most popular work. Sixteen editions appeared in six years, and it was translated into several European languages. The stories are intertwined with Crowe's own interpretations and commentaries which attack the scepticism of enlightenment thought and orthodox religion. Crowe seeks instead to encourage and re-invigorate a sense of wonder and mystery in life by emphasising the supernatural. The stories in Volume 1 centre on dreams, psychic presentiments, traces, wraiths, doppelgangers, apparitions, and imaginings of the after-life. Crowe's vivid tales, written with great energy and imagination, are classic examples of nineteenth-century spiritualist writing and strongly influenced other authors as well as providing inspiration for later adherents of ghost-seeing and psychic culture.

• This volume provides a combination of the major schools of thought on the Salem witch trials and incorporates the current scholarship on the subject. Events are presented in a narrative format that delivers the drama of the trials and leaves instructors free to explore specific topics of their choosing in greater depth. An analysis of key issues is provided at the end of each chapter. • The third edition has been significantly updated to include an expanded section on the European origins of witch hunts and an update and expand epilogue which discusses the witch hunts – real and imagined, historical and cultural – since 1692. Allowing students new to the phenomenon of the witch-hunts and trials to better understand their origins and impact upon the national psyche. • The bibliography has been substantially updated, an extensive list of internet resources, sources of primary documents, documentaries, movies, artwork, and resources to assist lecturers with using this book in their classrooms and students to further their studies.

• This volume provides a combination of the major schools of thought on the Salem witch trials and incorporates the current scholarship on the subject. Events are presented in a narrative format that delivers the drama of the trials and leaves instructors free to explore specific topics of their choosing in greater depth. An analysis of key issues is provided at the end of each chapter. • The third edition has been significantly updated to include an expanded section on the European origins of witch hunts and an update and expand epilogue which discusses the witch hunts – real and imagined, historical and cultural – since 1692. Allowing students new to the phenomenon of the witch-hunts and trials to better understand their origins and impact upon the national psyche. • The bibliography has been substantially updated, an extensive list of internet resources, sources of primary documents, documentaries, movies, artwork, and resources to assist lecturers with using this book in their classrooms and students to further their studies.