Amazing discoveries of over 35 major links between the enigmatic and beautiful 'Amarna Period' of Pharoah Akhenaten and the Biblical Exodus, proving beyond any reasonable doubt that the Exodus actually happened, and who the relevant Pharoahs were, together with astounding photos and hundreds of translated ancient texts as well as mummy analyses which exactly match the Biblical account in detail and explain the likely motivations and reasons for most of the strange but vitally significant phenomena and features. Other writers have puzzled over Akhenaten's missing army and gold as well as his monotheism, together with his father's (Amenhotep III) loss of a firstborn heir... but these things are just the starting point for solid answers in this astounding collection of discoveries. The style of the book is progressive, for the benefit of those less familiar with the topic, whilst providing more scholarly detail as the book progresses.

The Bible says that a river flowed through the Garden of Eden and then split into four branches. There is only one river in the Near East that does exactly this, and that is the long oasis-garden of the Nile valley and its division into the (originally) four branches of the Nile Delta. This observation takes Ralph into the depths of the Genesis account, and it would seem that Adam and Eve were actually Akhenaton and Nefertiti; and so the Genesis story is actually a distillation of Akhenaton's Hymn to the Aten. Thus the Garden of Eden was originally the Garden of Aten (Akhenaton's god), and it resided at Amarna in Middle Egypt. The book also demonstrates that Hebrew is a direct descendant of the ancient Egyptian language, and that the Bible was written in Egyptian. This allows us to see that much of the Old Testament was based upon very ancient Egyptian law, stories and morality-tales.

Osiris, god of the dead, was one of ancient Egypt's most important deities. The earliest secure evidence for belief in him dates back to the fifth dynasty (c.2494-2345BC), but he continued to be worshipped until the fifth century AD. Following Osiris is concerned with ancient Egyptian conceptions of the relationship between Osiris and the deceased, or what might be called the Osirian afterlife, asking what the nature of this relationship was and what the prerequisites were for enjoying its benefits. It does not seek to provide a continuous or comprehensive account of Egyptian ideas on this subject, but rather focuses on five distinct periods in their development, spread over four millennia. The periods in question are ones in which significant changes in Egyptian ideas about Osiris and the dead are known to have occurred or where it has been argued that they did, as Egyptian aspirations for the Osirian afterlife took time to coalesce and reach their fullest form of expression. An important aim of the book is to investigate when and why such changes happened, treating religious belief as a dynamic rather than a static phenomenon and tracing the key stages in the development of these aspirations, from their origin to their demise, while illustrating how they are reflected in the textual and archaeological records. In doing so, it opens up broader issues for exploration and draws meaningful cross-cultural comparisons to ask, for instance, how different societies regard death and the dead, why people convert from one religion to another, and why they abandon belief in a god or gods altogether.