This timely, multi-faceted book by a collection of leading thinkers and practitioners provides church leaders with the resources to re-imagine church and ministry in the twenty-first century. Looking at both traditional forms of church and fresh expressions, this wide-ranging book offers invaluable historical, psychological, sociological and theological perspectives on the parish system. Leading thinkers outline the challenges facing the Church, present suggestions for areas for development, and set out principles for future growth.

Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. Whereas realism links the signs of the Eucharist with what they signify in a real way, nominalism sees these signs as reminders only of past and completed transaction. This book begins by discussing the multifomity of the philosophical assumptions underlying Anglican eucharistic theology and goes on to present extensive case study material which exemplify these different assumptions from the Reformation to the Nineteenth century. By examining the multiformity of philosophical assumptions this book avoids the hermeneutic idealism of particular church parties and looks instead at the Anglican eucharistic tradition in a more critical manner.

The relationship between the Syrian Orthodox Church in the Ottoman Empire and the Church of England developed substantially between 1895 and 1914, as contacts between them grew. As the character of this emerging relationship changed, it contributed to the formation of both churches' own 'narratives of identity'. The wider context in which this took place was a period of instability in the international order, particularly within the Ottoman Empire, culminating in the outbreak of the First World War, effectively bringing this phase of sustained contact to an end. Narratives of Identity makes use of Syriac, Garshuni, and Arabic primary sources from Syrian Orthodox archives in Turkey and Syria, alongside Ottoman documents from the Basbakanlik Osmanli Arsivi, Istanbul, and a range of English archival sources. The preconceptions of both Churches are analysed, using a philosophical framework provided by the work of Paul Ricoeur, especially his concepts of significant memory (anamnesis), translation, and the search for mutual recognition. Anamnesis and translation were extensively employed in the formation of 'narratives of identity' that needed to be understood by both Churches. The identity claims of the Tractarian section of the Church of England and of the Ottoman Syrian Orthodox Church are examined using this framework. The detailed content of the theological dialogue between them, is then examined, and placed in the context of the rapidly changing demography of eastern Anatolia, the Syrian Orthodox 'heartland'. The late Ottoman state was characterised by an increased instability for all its non-Muslim minorities, which contributed to the perceived threats to Ottoman Syrian Orthodoxy, both from within and without. Finally, a new teleological framework is proposed in order to better understand these exchanges, taking seriously the amamnetic insights of the narratives of identity of both the Syrian Orthodox Church and the Church of England from 1895 to 1914.

Adrian Empey: The medieval parish: a school for laity Colm Lennon: The formation of a lay community in the Church of Ireland, 1580-1647 T.C. Barnard: Piety 'too masculine, too much governed by right reason'? Lay people and the Church of Ireland, 1647-1780 Patrick Comerford: A silent laity in the days of a silken prelacy and a slumbering priesthood? Lay people, 1780-1830 W.G. Neely: Reform and reorganisation: the laity and the Irish church, 1830-1870 Kenneth Milne: the laity in the twentieth century David Hayton: The development and limitations of Protestant ascendancy: the Church of Ireland laity in public life, 1660-1740 Jacqueline Hill: The Church of Ireland laity and the public sphere, 1740- 1869 Martin Maguire: 'Our people': the Church of Ireland laity and the language of community in Dublin since Disestablishment Raymond Gillespie: Lay spirituality and worship, 1558-1800 John Paterson: Lay spirituality and worship, 1800-1900 Stephen McBride: The laity in the church: church building, 1000-2000

The publication of Pope Leo XI11's apostolic letter declaring Anglican priestly orders to be 'absolutely null and utterly void' sent shock waves throughout the Anglican church which continue to reverberate a century later. Today, as Anglicans and Roman Catholics renew their search for greater mutual understanding, all the documents in the debate which led to the issue of, Apostolicae Curae are brought together in English translation for the first time. This unique and important book is published with two aims in mind. Firstly, to set out the evidence so that those concerned with the same questions today may better understand the limited context of the verdict reached in 1896 and secondly, in the hope of dispelling the frustration and resentment still provoked, to demonstrate the thoroughness, fairness and wide spectrum of opinion whih characterized the original debate.

This essential handbook for the preparation of worship presents the authorised Bible readings (references only) for the liturgical year beginning Advent Sunday 2020. It includes: - a full calendar of the Christian year; - a simple code indicating whether celebrations are mandatory or optional; - complete lectionary references to the Principal, Second and Third services for Sundays, Principal Feasts and Holy Days; - lectionary references for Morning and Evening Prayer; - the Additional Weekday Lectionary; - general readings for saints days and special occasions; - a guide to the liturgical colours of the day. A must-have reference guide for every vestry and parish office. This is the larger-format edition.

The Anglican Church remains a pillar of the British establishment. It is the state church, both venerable and dependable - and is often taken for granted. Yet its history is far from comfortable. It was born into an age of bloody turmoil, marked by Henry VIII's divisive secession from Rome in 1534. And between the sixteenth and seventeenth centuries Anglicanism became the bitter battleground for some of the fiercest contests in Europe over interpretations of the Bible, liturgy and theology. Reformed or Catholic? Puritan or Arminian? Bishops or elders? As Euan Cameron reveals, in his much-anticipated new book, these were among the crucial questions facing men such as Cranmer, Latimer, Lancelot Andrewes, Laud and Traherne. In addressing them, the Anglican divines created not just their own national church but also timeless masterpieces of world literature such as the Book of Common Prayer, the King James Bible, Richard Hooker's Laws of Ecclesiastical Polity and the sublime verse of the scholar-lyricist George Herbert. This `golden age' of devotional writing was inseparable from the volatile politics of the age.

A narrative history of Oxford Movement, whereby a group of Anglican intellectuals, notably Newman, Pusey, Keble and Froude, attempted to restore to the Victorian Church of England the character of "primitive Christianity". Many of the inherent principles, such as Apostolic Succession, were seen to be exemplified by the Catholic Church. Newman later joined the Church of Rome, and the Anglo-Catholic wing of Anglicanism has its origins in this movement.

These thoughtful essays address, but do not attempt to answer definitively, many dimensions of the churc h''s current debate over human sexuality. Contributors'' perso nal perspectives combine to offer a variety of views and voi ces. '