Amidst a catastrophic civil war that began in 1983 and ended in 2005, many Dinka people in Sudan repudiated their inherited religious beliefs and embraced a vibrant Anglican faith. Christianity and Catastrophe in South Sudan chronicles the emergence of this grassroots religious movement, arguing that Christianity offered the Dinka new resources that allowed them to cope with a rapidly changing world and provided answers to the spiritual questions that war raised. Christianity and Catastrophe in South Sudan is rooted in extensive fieldwork in South Sudan, complemented by research in the archives of South Sudanese churches and international humanitarian organizations. The result is a detailed profile of what Christianity means to a society in the middle of intense crisis and trauma, with a particular focus on the roles of young people and women, and the ways in which the arrival of a new faith transformed existing religious traditions. Christianity and Catastrophe in South Sudan stakes out a new field of inquiry in African Christianity. Jesse Zink has written a must-read for all interested in the ongoing crises in Africa and, in particular, the vexed relationship between violence and religion.

The Continuing Anglican Movement is made up of those who strive to "continue" in the way of traditional Anglicanism, which many feel the American Episcopal Church and the Anglican Church of Canada have abandoned in their Prayer Book reforms, policies regarding the ordination of women, the full inclusion of gays and lesbians, and other issues. This is the only full-length history of the Continuing Anglican movement in the United States and Canada, an engaging, fascinating, and often painful ecclesial saga-available once again in a new edition from the Apocryphile Press.

For most people in England today, the church is simply the empty building at the end of the road, visited for the first time, if at all, when dead. It offers its sacraments to a population that lives without rites of passage, and which regards the National Health Service rather than the National Church as its true spiritual guardian. In Our Church, Scruton argues that the Anglican Church is the forlorn trustee of an architectural and artistic inheritance that remains one of the treasures of European civilization. He contends that it is a still point in the centre of English culture and that its defining texts, the King James Bible and the Book of Common Prayer are the sources from which much of our national identity derives. At once an elegy to a vanishing world and a clarion call to recognize Anglicanism's continuing relevance, Our Church is a graceful and persuasive book.

The everything-you-need-to-know adult guide to the Episcopal Church-now in Spanish. This updated and revised translated edition incorporates new initiatives and changes in the Episcopal Church, including marriage, inclusion of LBGTQ+ persons, Presiding Bishop Michael Curry's call to join the Jesus Movement, and taking our faith out into the world. A Leader Guide is included in this revised edition in addition to the questions that follow each chapter. Easy to read but with substance for newcomers, adult formation groups, and lifelong Episcopalians, this book is for all who desire to know more about the Episcopal Church.

Este libro sera bien recibido por personas recien llegadas a la Iglesia asi como personas episcopales de por vida quienes a lo mejor han olvidado por que aman a su Iglesia. El Reverendisimo Andy Doyle ha estudiado muy de cerca el Pacto Bautismal y ha incorporado sus vivencias como Obispo de la Diocesis de Tejas para presentarnos esta guia. Este es un recurso practico que nos invita a reconocer la historia de nuestra iglesia y los dones de la feligresia episcopal que a su vez prepara al lector para compartir su tesoro y dar testimonio en sus comunidades y en el mundo. Episcopalians newly discovering their church home or long-time members who may have forgotten why they love the church will appreciate Unabashedly Episcopalian. Bishop Andy Doyle has mined the Baptismal Covenant and his own experiences leading the Diocese of Texas. The result is a heartfelt, smart and practical book that calls Episcopalians to wake up to the church's unique gifts and story, and equips them to share that witness in their neighborhoods and out in the world.

Celebrating the Eucharist, now available in Spanish with a new preface from the custodian of the Book of Common Prayer. A clear, illustrated guide for the presider and other leaders of the liturgy, contemporary in approach but based on ancient and classic principles of celebration. Contents include: theological and liturgical principles; liturgical ministry and liturgical ministers; liturgical space; vesture, vessels, and other liturgical objects; the liturgical year; the shape of the liturgy; the sung liturgy and singing during the liturgy; the order of the Eucharist (the "heart" of the book); and the celebration of baptism during the Eucharist.

" . . . a lively story of the Episcopal tradition."-E. Brooks Holifield A carefully researched history that sets church events against the background of social changes, now available in Spanish. The author has interwoven new content recognizing the diversity of the church and the significance of events and individuals previously less acknowledged. For church historians, seminarians, and those who have interest in the past, present, and future developments within the Episcopal and broader religious landscape.

The Society of St John the Evangelist, otherwise known as the Cowley Fathers, was the first men's religious order to be founded in the Church of England since the Reformation, as a result of the spread and influence of the Oxford Movement and its Anglo-Catholic spirituality in the 19th century. Established in Oxford in 1866, its charismatic founder, Richard Meux Benson worked closely with American priests and just four years later a congregation was founded in Massachusetts that flourishes to this day. The charism of the order embraced high regard of theology with practical service, fostered by an emphasis on prayer and personal holiness. Cowley, a poor and rapidly expanding village on the outskirts of Oxford, provided ample opportunity for service. At its height, the English congregation had houses in Oxford (now St Stephen's House) and Westminster where figures such as C S Lewis sought spiritual direction. Now no longer operating as a community in Britain, this definitive and comprehensive history records its significant contribution to Anglicanism then and now.

Paul Avis charts a pathway of theological integrity through the serious challenges facing the Anglican Communion in the first quarter of the 21st century. He asks whether there is a special calling for Anglicanism as an expression of the Christian Church and expounds the Anglican theological tradition to shed light on current controversies. He argues in conclusion that Anglicanism is called, like all the churches, to reflect the nature of the Church that we confess in the Creed to be one, holy, catholic and apostolic. The book provides a clear view of the way that the Anglican tradition holds together aspects of the church that in other traditions are sometimes allowed to drift apart, as the Anglican understanding of the Church reveals itself to be catholic and reformed, episcopal and synodical, universal and local, biblical and reasonable, traditional and open to fresh insight. Avis combines accessible scholarly analysis with constructive arguments that will bring fresh hope and vision to Anglicans around the world.

Exorcism is more widespread in contemporary England than perhaps at any other time in history. The Anglican Church is by no means the main provider of this ritual, which predominantly takes place in independent churches. However, every one of the Church of England dioceses in the country now designates at least one member of its clergy to advise on casting out demons. Such `deliverance ministry' is in theory made available to all those parishioners who desire it. Yet, as Francis Young reveals, present-day exorcism in Anglicanism is an unlikely historical anomaly. It sprang into existence in the 1970s within a church that earlier on had spent whole centuries condemning the expulsion of evil spirits as either Catholic superstition or evangelical excess. This book for the first time tells the full story of the Anglican Church's approach to demonology and the exorcist's ritual since the Reformation in the sixteenth century. The author explains how and why how such a remarkable transformation in the Church's attitude to the rite of exorcism took place, while also setting his subject against the canvas of the wider history of ideas.

The Gospel, Sexual Abuse and the Church has been written by the Faith and Order Commission of the Church of England in response to a request from the lead bishop for safeguarding for theological material that complements the work of the National Safeguarding Team on policy and training. It has been approved for publication and commended for study by the House of Bishops. The Gospel, Sexual Abuse and the Church is intended to be used by those with responsibility for teaching and preaching in the Church of England, including clergy and licensed lay ministers, and those with specific responsibilities for safeguarding training. The three main sections provide material that can be used for training sessions and study days, with groups such as a PCC or Church Council, a ministry team, or a discussion group. Each section includes suggested quotations for reflection, discussion questions and a 'Bible focus'. 'Safeguarding raises significant theological questions for Christians: questions about humanity, sin, grace, forgiveness, reconciliation and the church. Making space for grappling with the issues that arise here is essential if the church is going to be able to speak about God and about the gospel both when it is seeking to do safeguarding well and when it is reacting to situations where something has gone badly wrong.' - From the Preface by The Right Revd Dr Christopher Cocksworth, Chair of the Faith and Order Commission

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume four of The Oxford History of Anglicanism explores Anglicanism examines the twentieth-century history of Anglicanism in North America, Britain and Ireland, and Australasia. A historiographical introduction provides insight into changing historical interpretation. The volume explores perspectives on secularization, decolonization, mission, and the theological identity of Anglicanism. It highlights the global communion's movement away from an Anglo-centric leadership and a British imperial legacy towards greater diversity and greater influence for the global south. Ten themed chapters open up complementary aspects of the history of Western Anglicanism, including theological development, social justice, women, human sexuality, ecumenical relations, mission and decolonization, war and peace, liturgical revision, sociological analysis, and the relationship of the church, state, and nationalism. A further section on institutional development looks at the history of communion-wide institutions in the twentieth century, and at changing ideas of Anglican identity. Later chapters survey the regional history of Western Anglicanism in three substantial chapters examining excessively Australia and New Zealand, North America, and the British Isles.

For Such a Time as This takes a radical look at the ministry of Deacons in the Church. It brings biblical, theological and ecumenical perspectives to bear on a ministry that many believe has not yet realised its full potential. Diakonia is reinterpreted in the light of recent biblical research as fundamental commissioning for ministry - one that expresses the essential nature of the whole Church and underlies all ordained ministry. Deacons are seen as go-between or link persons in the mission space between the Churchs liturgy and the needy world. This report of a Working Party of the House of Bishops, set up by the General Synod, also comments on the implications for lay ministry and proposes a concrete job description or ministerial profile for a renewed diaconate, one that is not merely transitional to the priesthood. The Report argues that the Diaconate comes into its own at times of social change and cultural crisis and that the time is now right to renew the diaconate for the sake of mission.

This is a work of considerable strategic importance for the ecumenical movement and for the Anglican Communion. It describes and interprets Anglican understanding of the Christian Church, from the Reformation to the present day.This book presents the development of Anglican identity and ecclesiology in its historical context, focusing particularly on Anglican engagement with the Roman Catholic and Protestant traditions. The book also provides substantial accounts of the major Anglican theologians, from Richard Hooker to modern writers.In this new and expanded edition, Paul Avis includes discussions of the influence of evangelical theology and reflects on the integrity of Anglicanism for the future.

Once Henry VIII declared the Church of England free of papal control in the sixteenth century and the process of Reformation began, the Church of England rapidly developed a distinctive style of ministry that reflected the values and practices of the English people. In Ministry in the Anglican Tradition from Henry VIII to 1900, John L. Kater traces the complex process by which Anglican ministry evolved in dialogue with social and political changes in England and around the world. By the end of the Victorian period, ministry in the Anglican tradition had begun to take on the broad diversity we know today. This book explores the many ways in which laypeople, clergy, and missionaries in multiple settings and under various conditions have contributed to the emergence of a uniquely Anglican way of responding to the call to serve Christ and the world. That ministry preserved many of the insights of its Reformation ancestors and their heritage, even as it continued to respond to the new and often unfamiliar contexts it now calls home.

This cultural history of mainline Protestantism and American cities--most notably, New York City--focuses on wealthy, urban Episcopalians and the influential ways they used their money. Peter W. Williams argues that such Episcopalians, many of them the country's most successful industrialists and financiers, left a deep and lasting mark on American urban culture. Their sense of public responsibility derived from a sacramental theology that gave credit to the material realm as a vehicle for religious experience and moral formation, and they came to be distinguished by their participation in major aesthetic and social welfare endeavors. Williams traces how the church helped transmit a European-inflected artistic patronage that was adapted to the American scene by clergy and laity intent upon providing moral and aesthetic leadership for a society in flux. Episcopalian influence is most visible today in the churches, cathedrals, and elite boarding schools that stand in many cities and other locations, but Episcopalians also provided major support to the formation of stellar art collections, the performing arts, and the Arts and Crafts movement. Williams argues that Episcopalians thus helped smooth the way for acceptance of materiality in religious culture in a previously iconoclastic, Puritan-influenced society.

This volume brings together a diverse group of Reformation scholars to examine the life, work, and enduring significance of John Jewel, bishop of Salisbury from 1560 to 1571. A theologian and scholar who worked with early reformers in England such as Peter Martyr Vermigli, Martin Bucer, and Thomas Cranmer, Jewel had a long-lasting influence over religious culture and identity. The essays included in this book shed light on often-neglected aspects of Jewel's work, as well as his standing in Elizabethan culture not only as a priest but as a leader whose work as a polemicist and apologist played an important role in establishing the authority and legitimacy of the Elizabethan Church of England. The contributors also place Jewel in the wider context of gender studies, material culture, and social history. With its inclusion of a short biography of Jewel's early life and a complete list of his works published between 1560 and 1640, Defending the Faith is a fresh and robust look at an important Reformation figure who was recognized as a champion of the English Church, both by his enemies and by his fellow reformers. In addition to the editors, contributors to this volume are Andrew Atherstone, Ian Atherton, Paul Dominiak, Alice Ferron, Paul A. Hartog, Torrance Kirby, W. Bradford Littlejohn, Aislinn Muller, Joshua Rodda, and Lucy Wooding.

This history celebrates the Catholic League, an ecumenical society founded in 1913 to promote the unity of Christians and to encourage the journey of all towards the visible unity of the whole Church. It was founded by Anglicans who believed passionately that the future of their Church lay in the reunion of all Christians in a common Catholic and Apostolic faith in restored full communion with the Successor of Peter in the see of Rome. Today, its members include Anglicans, Roman Catholics, Orthodox, Eastern Catholic, Free Church Christians who work together in pursuit of the League's four objectives: - The promotion of fellowship among those who profess the Catholic faith; - The union of all Christians with the Apostolic See of Rome; - The spread of the Catholic faith; - The deepening of the spiritual life.