The quintessential man for his own season, Noble Powell (1891-1968) was an episcopal priest and then bishop who epitomized the cultural and ecclesiastical epoch before the tumultuous sixties. This volume, the first biography devoted to a dynamic churchman often referred to as "the last bishop of the old church", fills a major gap in American religious historiography while illuminating the strengths, flaws, and eventual decline of the Protestant establishment in the United States.

Deeply influenced by the beliefs and practices of a mix of southern denominations, Powell was raised a Baptist and confirmed (to his family's chagrin) in the Episcopal Church. As parson at the University of Virginia, Powell led a flourishing student ministry before serving successively as rector of Emmanuel Church in Baltimore, dean of the National Cathedral, and bishop of the Diocese of Maryland.

Hein sketches the spiritual depth, self-discipline, sense of humor, and personal magnetism that anchored Powell's unwavering commitment to the human side of the church. He shows how Powell's outlook as bishop dovetailed with the prevailing temper of his time and also discusses how Powell's leadership style, marked by patience and an aristocratic civility, diminished in effectiveness amid the upheaval of the 1960s.

This is an Agreed Statement of the International Anglican-Roman Catholic Commission for Unity and Mission. Discussions have been taking place between Roman Catholics and Anglicans over the past 40 years. Since 2000 Bishops from both churches have established a new body 'o promote our relationship by seeking to translate our manifest agreement in faith into common life and mission.'This is quite different from the theological discussions among experts, known as ARCIC. This statement is intended to foster discussion and reflection; it is also a call to action, based upon 'an honest appraisal of what has been achieved in our dialogue.' The International Anglican-Roman Catholic Commission for Unity and Mission (IARCCUM) was established in 2001, and its work since then has been to implement a mission plan to carry into effect a closer unity based on the agreements made by the ARCIC discussions about doctrine.

This scarce antiquarian book is included in our special Legacy Reprint Series. In the interest of creating a more extensive selection of rare historical book reprints, we have chosen to reproduce this title even though it may possibly have occasional imperfections such as missing and blurred pages, missing text, poor pictures, markings, dark backgrounds and other reproduction issues beyond our control. Because this work is culturally important, we have made it available as a part of our commitment to protecting, preserving and promoting the world's literature.

Among the great thinkers and writers who have shaped the understanding and practice of Anglicanism, the influence of Frederick Denison Maurice (1805-72) is immense. The Anglicanism of F. D. Maurice's day was scarcely a distinct tradition at all It was simply the religion of the established Church in England, Wales and Ireland. Although it had been exported overseas with colonial expansion, there was as yet no notion of an Anglican Communion, while a series of crises between Church and State was undermining its status at home. Emerging Evangelical and Tracrarian movements were each trying to claim the soul of the Church for themselves and new approaches to biblical study were calling into question the very essentials of orthodox Christian belief Into all this stepped E D. Maurice who pioneered a creative response to the critical challenges of modernity and to theological disagreement. He established a pattern of reflection and negotiation, and introduced the concept of a Church that could he comprehensive. Today, these are the defining qualities of Anglicanism. Tr) him, the Anglican Church owes its theology of ministry, its doctrines of atonement, Incarnation and the Trinity, its ideas of heaven and hell, its exercise of social responsibility. He profoundly influenced the classic Anglican formula of 'scripture, creeds, sacrament and episopacy' which has guided Anglican approaches to inter, church relations ever since. Maurice's original writing is engaging and exciting, imaginative and passionate. This reader draws on sermons, pamphlets as well as his classic texts. An introductory essay explores the man and his remarkable legacy. Jeremy Morris is Dean of Trinity Hall, Cambridge and is author of F D Maurice and the Crisis of Christian Authority (OUP). CANTERBURY STUDIES IN SPIRITUAL THEOLOGY collects together the writings of outstanding figures who have shaped core Anglican belief, practice and identity. The series makes available once again many classic texts, selected and edited for modern readers. At a time when the Church faces many challenges, from within its own ranks as well as from the secular world, this series aims to help clergy and laity alike think, act and respond to the complexities of the age with greater confidence.

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

The Church of England is one of the great institutions of the nation: closely enmeshed in its history, its politics and, above all, its religious beliefs. Could this precious resource be in decline? Falling numbers, particularly since the 1960s has made this become an urgent question. Accepting this, the Church has embarked upon extensive reforms to try to stem the loss of members. A clear and wide-ranging account of the history and development of the Church of England, is followed by a survey of the issues and opportunities the church faces in the 21st century. This came out at the turn of the century and has been updated by Wesley Carr, former Dean of Westminster, for the 2006 edition.

This scarce antiquarian book is a selection from Kessinger Publishings Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the worlds literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

For two hundred years since 1805 the tale of St. Peter's Episcopal Church has been entertwined with the story of the historic city of Auburn, New York. From the close of the American Revolution to the development of nineteenth century industry, Auburn has had significance as the location of international manufacturing and as the home of William Henry Seward. Thanks to the preservation of St. Peter's vital records, an account of the venerable parish's involvement in Auburn's history has been professionally written by the Rev. Robert Curtis Ayers, Ph.D. Dr. Ayers specializes in ecclesiastical history and is Rector Emeritus of the present Auburn parish of Saints Peter and John. FROM TAVERN TO TEMPLE: ST. PETER'S CHURCH, AUBURN: THE FIRST HUNDRED YEARS details the social development of the parish, with special attention to the role of women, as well as the part that individual clergy and laymen played in the development of the church.

What we know today as Anglo-Catholicism, a strong and distinctive strand within Anglicanism that accounts for approximately a third of all Anglicans, began with a small act of political protest in an Oxford pulpit., There in 1833 John Keble preached a sermon that gave voice to widespread and growing fears of increasing state control of the Church and erosion of its status. At the same time, Roman Catholics were enjoying new freedoms in society and Anglicans who regarded themselves as loyal to the Catholic tradition, despite the interruption of the Reformation, saw this as an opportunity to promote Catholic theology in the Church of England. Keble's sermon sparked an immediate and active response and the Oxford Movement sprang into life. Publications flowed from its luminaries which included John Henry Newman and Edward Bouverie Pusey. Ninety influential tracts together with Newman's legendary sermons and work by other writers, including some novels, focused on the themes that today characterise Anglo-Catholicism: a high doctrine of the Church as a divine society, the importance of the sacraments, insistence that Anglican clergy were priests in the Apostolic Succession with sacerdotal power, the quest for personal holiness. Energised by the vitality of the old, true faith, parish life began to be transformed. Religious life revived for the first time since the Reformation, remarkable social work in slum parishes was accomplished and a distinctive liturgical style emerged. Firmly I Believe offers a wide selection of the writings of the Tractarians and other supporters of the Oxford Movement, introduced with a useful commentary and explanation. This unique volume is both an ideal starting point for students and scholars and a rich treasury of Anglo-Catholic devotion and theology.

What defines the Church of England? Are the Thirty-nine Articles of any relevance today? Anglicanism, according to Jim Packer, possesses "the truest, wisest and potentially richest heritage in all Christendom" with the Thirty-nine Articles at its heart. They catch the substance and spirit of biblical Christianity superbly well, and also provide and excellent model of how to confess the faith in a divided Christendom. In this Latimer Study, Packer aims to show how the sixteenth century Articles should be viewed in the twenty-first century, and how they can enrich the faith of Anglicans in general and of Anglican evangelicals in particular. He demonstrates why the Articles must once again be given a voice within the church, not merely as an historical curiosity but an authoritative doctrinal statement. A thought-provoking appendix by Roger Beckwith offers seventeen Supplementary Articles, addressing theological issues which have come into prominence since the original Articles were composed. This booklet, first published more than twenty years ago, remains much in demand and as timely as ever. It has proved on of the most popular and enduring Latimer Studies, and is now issued in a second edition. Jim Packer is Board of Governors' Professor of Theology at Regent College, Vancouver. Amongst his many best-selling books are 'Evangelism and the Sovereignty of God' (1961), 'Knowing God' (1973), 'Keep in Step with the Spirit' (1984), and 'Among God's Giants' (1991). Roger Beckwith was librarian and warden of Latimer House, Oxford, for more than thirty years. His recent books include 'Elders in Every City' (2003) and 'Calendar, Chronology and Worship' (2005).

It is then the duty of all Christian people (to be taught and pressed on them) not to reproach, or speak evil of any man. The which duty, for your instruction, I shall first endeavour somewhat to explain, declaring its import and extent; then, for your further edification, I shall inculcate it, proposing several inducements persuasive to the observance of it.

Mystical Meditations on the Collects is a collection of esoteric explanations of the prayers in the Anglican Church Book of Prayers. These prayers are offered during the church calendar to honor saints and holy days. An accomplished occultist and deep mystic, Dion Fortune shares gems of perception through her brilliant commentaries. Her interpretation of these prayers provides a bridge between the Christian faith and the mystical traditions and gives guidance to those who truly wish to live lives modeled upon the Master Jesus. The mysticism that inspires these meditations transcends their Christian origins, to be of a universal order that recognizes the underlying truth of all religions. The insights in Miss Fortune's analysis contain treasures for any devout person, Christian or otherwise. If you love to be inspired by great spiritual wisdom, you will love this book.

This scarce antiquarian book is a selection from Kessinger Publishings Legacy Reprint Series. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment to protecting, preserving, and promoting the worlds literature. Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Questions of religious identity will be central to the way that the twenty-first century unfolds. Anglicanism: The Answer to Modernity is the boldest attempt in recent years to address the intellectual future of the Church of England in a confident, open and faithful way. The eight Cambridge deans who have contributed combine academic theological work with practical ministry to students in exploring the credibility, wisdom and coherence of Anglican answers to biblical, moral, philosophical and social issues. They also evaluate the presence of the Church at various levels in the life of the nation. They believe that the Church of England is not a dying and irrelevant anachronism. Rather, their vision is of a robust and inclusive Anglicanism, from which we may fashion the answers necessary for human life and growth. This book sets the conceptual tone for the Church of England at the start of Rowan Williams's term as Archbishop of Canterbury. Based on pastoral experience, the contributors map out a confident future for a Church that sympathetically and intelligently offers meaning and hope in times of uncertain direction. Contributors include: Duncan Dormor (St John's College, Cambridge) Jeremy Caddick (Emmanuel College, Cambridge) Jack McDonald (Gonville and Caius College, Cambridge) Maggi Dawn (King's College, Cambridge) Jeremy Morris (Trinity Hall, Cambridge) Timothy Jenkins (Jesus College, Cambridge) Jo Bailey Wells (Ridley Hall, Cambridge) Jonathan Ben Quash (Peterhouse, Cambridge)

There is no doubt that Richard Hooker (1554-1600) is one of the most important writers in the history of the Church of England. However, since John Henry Newman presented him as a "theologian of the via media" he has been consistently overlooked by evangelical Anglicans. This well-documented and detailed analysis of the theological first principles of the 'father of Anglicanism' challenges the traditional consensus. The author examines three key elements of Hooker's theology-namely, the authority of reason, tradition and Scripture and evaluates Hooker's approach in the light of his debates with contemporary Puritans including Walter Travers, Thomas Cartwright and William Tyndale. His views are then compared with the approaches of Erasmus and the Reformers Luther and Calvin. Finally, the interpretations of leading and influential Hooker scholars are examined to show how often his theological principles have been misrepresented. This important study concludes that Hooker's debt to the Reformation is greater and more profound than generally acknowledged and that Hooker is consistently closer the mainstream of Reformation thought than his Puritan opponents. "This book is sure to put the cat among the pigeons of Hooker scholarship, and reopen the question of interpretations which many have assumed were resolved." -Gerald Bray, Beeson Divinity School "A lucid, penetrating and immensely relevant study of Hooker's theological method which firmly repudiates the influential High church stereotype of Hooker."- Alister McGrath, from the foreword An ordained priest with the Church of England, Nigel T. Atkinson is Warden of Latimer House, Oxford.

But I have not only to tell young persons of the Confirmation: I have to tell all godfathers and godmothers of it also. Have any of you here ever stood godfather or godmother to any young person in this parish who is not yet confirmed? If you have, now is the time for you to fulfil your parts as sponsors. You must help me, and help the children's parents, in bringing your godchildren to confirmation. It really is your duty. It will be better for you if you fulfil it. Better for you, not merely by preventing a punishment, but by bringing a blessing. Let me try to show you what I mean.

Elizabeth I divided her episcopate at the outset of her reign between Geneva reformers and bishops who looked to the Fathers of the Early Church. Thereafter in the Church of England there would always be divines who were drawn to the orthodox East. Such men suffered mightily in the 17th century at the hands of the Puritans and then Whigs when these gained political power, and their suffering impelled them more and more to 'look to the east'. This book traces the fortunes of that quest, through the study of Greek texts, involvement in the intricate politics of the Near and Middle East, deprivation and isolation in the Nonjuror schism and finally the rejection by the Greek Patriarchs of requests for Orthodox Communion in the 1720s. It is a sad story involving much pain, but the steadfastness of the participants may have much to teach embattled churchmen today and inspire Orthodox readers to look with freah eyes at an attempt at unity whihc fialed as much through the weaknesses of the Orthodox Church at that time as from the inadequacies of those who wished to join them.

What is happening in the Episcopal Church today? Even the venerable Bishops appear willing to abandon the age-old standards of the Scriptures in favor of modern views.

Churches are supposed to be relatively safe places. Priests and ministers are supposed to be Godly, or holy--or at least trying to be. Guided as they are by the Word of God, things should be directed and protected by people who are led by their principles rather than their politics.

While the Episcopal Church has been in the news lately for her stand on the issue of openly homosexual Bishops, there is another crisis bubbling below the surface. When addressed openly, it brings out the same fits of rage as the "sexual preference" issue.

Fr. McDowell-Fleming has lived through the storm. In this book, he shows how the destructive power of "letting the lightning out of the bottle" has already torn apart one diocese. Which one will be next?

A new generation of leadership is emerging within the Anglican Communion. This book examines the challenges and opportunities facing these young leaders and Anglicanism more broadly. It explores the nature and shape of Anglican ministry in the new millennium. Designed for those who are considering ordination and those who are in training for the same, it is of appeal to lay leaders as well. Donald M. Lewis (DPhil, Oxford) is Professor of Church History and Academic Dean at Regent College in Vancouver, British Columbia. An active Anglican, he is also the secretary of Regent College's Anglican Studies Program.

Renowned trailblazing Anglican priest Joy Carroll Wallis, inspiration for the BBC series" Vicar of Dibley," recounts her spiritual and professional path and the setbacks and triumphs she encountered. She discusses with humor and compassion what it is like to be a leader in women's rights and the rights of the poor, as well as her work with her husband, prominent religious leader and Sojourners figure Jim Wallis.

Meeting at an African American college in North Carolina in 1959, a group of black and white Episcopalians organized the Episcopal Society for Cultural and Racial Unity and pledged to oppose all distinctions based on race, ethnicity, and social class. They adopted a motto derived from Psalm 133: ""Behold, how good and joyful a thing it is, for brethren to dwell together in unity "" Though the spiritual intentions of these individuals were positive, the reality of the association between blacks and whites in the church was much more complicated. Episcopalians and Race examines the often ambivalent relationship between black communities and the predominantly white leadership of the Episcopal Church since the Civil War. Paying special attention to the 1950s and 60s, Gardiner Shattuck analyzes the impact of the civil rights movement on church life, especially in southern states. He discusses the Church's lofty goals--exemplified by the Episcopal Society for Cultural and Racial Unity--and ignoble practices and attitudes, such as the failure to recognize the role of black clergy and laity within the denomination. The efforts of mainline Protestant denominations were critically important in the struggle for civil rights, and Episcopalians expended a great deal of time and resources in engaging in the quest for racial equality and strengthening the missionary outreach to African Americans in the South. Shattuck offers an insider's history of Episcopalians' efforts, both successful and unsuccessful, to come to terms with race and racism since the Civil War.