This book examines the various contexts - historical, social, cultural, and ideological - which have shaped the modern efforts of the Anglican tradition at self-understanding. The author’s thesis is that modernity and world mission have changed Anglicanism in ways that are deep and pervasive, just as other Christian traditions have also been profoundly affected by worldwide extension. In the case of the Anglican tradition, however, a distinctive way of relating Christianity to local culture and a distinctive kind of indigenous leader produced a church identity different from other forms of Christendom. Dr Sachs’ aim is to contrast Anglicanism both with the style of Roman Catholicism and with the characteristically Protestant emphasis upon individual conversion apart from concern for the Church and its tradition.

Bringing together the authors's experience of working in Europe, the United States, and Australia, this book includes the latest rites for welcoming adults into church membership, together with a detailed account of the Adult Catechumenate and the way in which adults may make a journey into faith, making commitment at the right time on the way and following through into discipleship.

This book explores the culture of conformity to the Church of England and its liturgy in the period after the Reformation and before the outbreak of the Civil War. It provides a necessary corrective to our view of religion in that period through a serious exploration of the laypeople who conformed, out of conviction, to the Book of Common Prayer. These "prayer book Protestants" formed a significant part of the spectrum of society in Tudor and Stuart England, yet until now they have remained an almost completely uninvestigated group.

This book describes in detail the ways in which the life of the Church of England is affected by law. It deals with a great many topics including canonical jurisprudence, ecclesiastical government, the ministry of clergy and laity, faith, doctrine and liturgy, the churches' rites and the management of property and finance. Each of these subjects is studied and analyzed critically and where appropriate comparisons are made with the Roman Catholic Church.
Five general themes emerge: first is the degree to which the church can be said to be regulated; the second concerns the increasingly important use of administrative rules created executively at national and diocesian level to supplement the churches formal law; the third examines the relationship between the formal law and the pastoral values of clarity, certainty and flexibility; the fourth theme is the applicability of secular law; the final theme is the comparison with the canon law of the Roman Catholic Church. Thus the book provides for the first time a comprehensive, descriptive and critical analysis of the legal framework of the Church of England and the regulatory instruments which operate within this framework.

Though he never attained the highest office in the Church of England, Samuel Horsley was the ablest bishop on the bench in the late eighteenth century. He was a scientist, parliamentarian, and man of letters, as well as a leading theologian and diocesan administrator. While his forthright opposition to popular politics at the time of the French Revolution earned him the label 'Grand Mufti', his social outlook found a distinct place for the benevolence of the age. F. C. Mather's scholarly and perceptive biography provides a portrait of Horsley and the Church of England in an age of intellectual, social, and political revolution. Professor Mather establishes Horsley as a high churchman, who bridged the gap between the Anglican Toryism of Atterbury and Sacheverell and the apostolic vision of the Tractarians. High Court Prophet challenges belief in the predominance of latitudinarianism in the eighteenth-century church, and throws new light on the workings of church-state relations.

1983 marked the 150th anniversary of John Keble's Assize Sermon, a sermon which Newman recognized as the beginning of the Oxford Movement. The religious revival which it signalled, though originating in a particular political challenge to the Church of England, was far-reaching in its effect. The continuity and catholic identity of Anglicanism was powerfully affirmed; sacramental worship was restored to a central place in Anglican devotion; religious orders were revived; and both in the mission field and in the slums, devoted priests laboured with new vigour and a new sense of the Church. This study of some of the major themes and personalities of the Catholic revival in Anglicanism highlights some of these aspects, and in particular, points to the close relationship between theology and sacramental spirituality which was at the heart of the movement. To recognize this central characteristic of the revival can contribute much, the author believes, to the renewal of the Catholic tradition in Anglicanism today.

The relationship between church and state, indeed between religion and politics, has been one of the most significant themes in early modern English history. While scores of specialized studies have greatly advanced scholars' understanding of particular aspects of this period, there is no general overview that takes into account current scholarship. This volume discharges that task. Solt seeks to provide the main contours of church-state connections in England from 1509 to 1640 through a selective narration of events interspersed with interpretive summaries. Since World War II, social and economic explanations have dominated the interpretation of events in Tudor and early Stuart England. While these explanations continue to be influential, religious and political explanations have once again come to the fore. Drawing extensively from both primary and secondary sources, Solt provides a scholarly synthesis that combines the findings of earlier research with the more recent emphasis on the impact of religion on political events and vice versa.

Professor Rupp looks at the consequences of the Revolution of 1688, including the Toleration Act and the schism created by those who felt bound in conscience not to accept the new monarchy. He asks how the alliance between Church and State affected the Establishment, and how party politics modified its attitudes and sought to silence its independent voice. He describes the life and worship of the Churches; the survival of intolerance despite the principle of toleration; the growth of the dissenting Churches, and the predicament of the Roman Catholics.

Thomas Cranmer (1489-1556) was the first Anglican Archbishop of Canterbury, the author of the Book of Common Prayer, and a central figure in the English Protestant Reformation. Few theologians have led such an eventful life: Cranmer helped Henry VIII break with the pope, pressed his vision of the Reformation through the reign of Edward VI, was forced to recant under Queen Mary, and then dramatically withdrew his recantations before being burned alive. This gripping biography by Leslie Williams narrates Cranmer's life from the beginning, through his education and history with the monarchy, to his ecclesiastical trials and eventual martyrdom. She portrays Cranmer's ongoing struggle to reconcile his two central beliefs - loyalty to the crown and loyalty to the Reformation faith - as she tells his fascinating life story.

How has the Church responded to the challenge to combat institutional racism? What efforts are being made to bring about positive and sustained changes in the structures? To what extent are the issues being addressed by church schools, clergy and parishes? How are theological colleges and courses responding to the importance of preparing and training ordinands for leadership in multi-cultural, multi-ethnic and multi-faith Britain? What is the Church doing to encourage a more culturally diverse lay and ordained leadership? These are some of the questions that have challenged the Church of England in its struggle to understand racism and the way it is used by institutions, maybe unwittingly, to disadvantage minority ethnic people. The Stephen Lawrence Inquiry Report acted as a catalyst and forced the Church to take a fresh look at itself with respect to its record in combating institutional racism. This book gives new insights into the Church of England's response to race issues and presents a fascinating view of the Church at the start of the twenty-first century. It highlights examples of good practice and demonstrates the progress that has been made since the publication in 1991 of Seeds of Hope, a seminal report of a survey on combating racism in the Church of England. An Amazing Journey is written from the perspective of Glynne Gordon Carter who served the Archbishops' Council's Committee for Minority Ethnic Anglican Concerns (the former Black Anglican Concerns Committee) as Secretary from 1987 to 2001.

Die sozialhistorische Studie behandelt ein Thema der Reformation. Sie widmet sich der Identifizierung der verschiedenen Akteure des kirchlichen Patronagesystems und der detaillierten Aufarbeitung ihrer unterschiedlichen und unterscheidbaren Absichten und Handlungsweisen bei der Bestimmung von Glaubensvermittlern. Um dabei die Zusammenhange mit den unterschiedlichen konfessionellen Milieus sichtbar zu machen, wurden die stark katholisch verhaftete Grafschaft Yorkshire und das protestantische Shire Kent als Untersuchungsgegenstande ausgewahlt. Ob nun diese Milieus oder doch der staatliche Kontext bestimmend fur eine Akteursgruppe waren, zeigt der weitere Blick auf die Religionspolitik.

To mark the 900th anniversary of Norwich Cathedral in 1996 the then Bishop carried out a year-long episcopal visitation around the Diocese. This is his diary of places and people encountered along the way, illustrated by his own watercolours.

International Anglican Liturgical Consultations (IALC) have been convened at two-or four year intervals since 1985. IALC in Prague in 2005 addressed this question of Anglican liturgical identity. This study presents an expansion of a preparatory paper for the Consultation written by Cynthia Botha, plus two keynote papers given at the Consultation by Trevor Lloyd and Louis Weil, and in conclusion the discussion paper from the Consultation.

Adrian Empey: The medieval parish: a school for laity Colm Lennon: The formation of a lay community in the Church of Ireland, 1580-1647 T.C. Barnard: Piety 'too masculine, too much governed by right reason'? Lay people and the Church of Ireland, 1647-1780 Patrick Comerford: A silent laity in the days of a silken prelacy and a slumbering priesthood? Lay people, 1780-1830 W.G. Neely: Reform and reorganisation: the laity and the Irish church, 1830-1870 Kenneth Milne: the laity in the twentieth century David Hayton: The development and limitations of Protestant ascendancy: the Church of Ireland laity in public life, 1660-1740 Jacqueline Hill: The Church of Ireland laity and the public sphere, 1740- 1869 Martin Maguire: 'Our people': the Church of Ireland laity and the language of community in Dublin since Disestablishment Raymond Gillespie: Lay spirituality and worship, 1558-1800 John Paterson: Lay spirituality and worship, 1800-1900 Stephen McBride: The laity in the church: church building, 1000-2000

St. Paul's is Halifax's oldest building, its first place of worship, and remains central to the civic life of the city after more than 250 years on the Grand Parade.
St. Paul's figures prominently in the city's long relationship with the British royal family, and has played an important role in key events in Halifax history, from the town's founding to the sinking of the "Titanic," the 1917 Explosion, and the immense tragedies of two world wars. Through it all the church has served as a place of worship and a source of outreach into the broader community. The building itself is fascinating, with many fine architectural features and beautiful furnishings. All these elements of St. Paul's history are explored in this book.
Illustrated with a wide selection of historical and modern visuals--many in full colour--"St. Paul's in the Grand Parade" is a vivid reflection on one of the country's most historic places of worship.

This document from the Faith and Order Commission is published with the agreement of the House of Bishops and commended for study. It sets out to explain the continued importance of and rationale for the doctrine of the Church of England on marriage as set out in The Book of Common Prayer, Canon B30, the Common Worship Marriage Service and in the teaching document issued by the House of Bishops in September 1999 Marriage: A Teaching Statement, CHP, 2000).

The Anglican Church remains a pillar of the British establishment. It is the state church, both venerable and dependable - and is often taken for granted. Yet its history is far from comfortable. It was born into an age of bloody turmoil, marked by Henry VIII's divisive secession from Rome in 1534. And between the sixteenth and seventeenth centuries Anglicanism became the bitter battleground for some of the fiercest contests in Europe over interpretations of the Bible, liturgy and theology. Reformed or Catholic? Puritan or Arminian? Bishops or elders? As Euan Cameron reveals, in his much-anticipated new book, these were among the crucial questions facing men such as Cranmer, Latimer, Lancelot Andrewes, Laud and Traherne. In addressing them, the Anglican divines created not just their own national church but also timeless masterpieces of world literature such as the Book of Common Prayer, the King James Bible, Richard Hooker's Laws of Ecclesiastical Polity and the sublime verse of the scholar-lyricist George Herbert. This `golden age' of devotional writing was inseparable from the volatile politics of the age.

This leaflet is a simple guide to a vital new piece of Church of England legislation: the Bishops' Mission Order. Where fresh expressions of church involve collaboration between or across parish boundaries, a Bishops' Mission Order may be needed - so every PCC and deanery synod in the UK will need to get to grips with the content of this leaflet.

Taken from the Church of England's Common Worship liturgy, this booklet contains the text of the contemporary Morning and Evening Prayer services including the Thanksgivings, A Service of the Word, a selection from Prayers for Various Occasions, the Litany, all Canticles for use at Morning and Evening Prayer. It does not include the Psalter.

This timely, multi-faceted book by a collection of leading thinkers and practitioners provides church leaders with the resources to re-imagine church and ministry in the twenty-first century. Looking at both traditional forms of church and fresh expressions, this wide-ranging book offers invaluable historical, psychological, sociological and theological perspectives on the parish system. Leading thinkers outline the challenges facing the Church, present suggestions for areas for development, and set out principles for future growth.

The publication of Pope Leo XI11's apostolic letter declaring Anglican priestly orders to be 'absolutely null and utterly void' sent shock waves throughout the Anglican church which continue to reverberate a century later. Today, as Anglicans and Roman Catholics renew their search for greater mutual understanding, all the documents in the debate which led to the issue of, Apostolicae Curae are brought together in English translation for the first time. This unique and important book is published with two aims in mind. Firstly, to set out the evidence so that those concerned with the same questions today may better understand the limited context of the verdict reached in 1896 and secondly, in the hope of dispelling the frustration and resentment still provoked, to demonstrate the thoroughness, fairness and wide spectrum of opinion whih characterized the original debate.

This essential handbook for the preparation of worship presents the authorised Bible readings (references only) for the liturgical year beginning Advent Sunday 2020. It includes: - a full calendar of the Christian year; - a simple code indicating whether celebrations are mandatory or optional; - complete lectionary references to the Principal, Second and Third services for Sundays, Principal Feasts and Holy Days; - lectionary references for Morning and Evening Prayer; - the Additional Weekday Lectionary; - general readings for saints days and special occasions; - a guide to the liturgical colours of the day. A must-have reference guide for every vestry and parish office. This is the larger-format edition.