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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Anglican & Episcopalian Churches
This report is the result of a study and consultation of the House
of Bishops, asking how firmly grounded is the Church of England's
inherited tradition that the person who presides at the Eucharist
must be an ordained priest. It discusses the ministry of the whole
people of God, the distinctive ministry of the ordained, the place
of the Eucharist in the life of the Church, and the role of the
person who presides at it.
The classical Anglican understanding of a bishop is expressed in
the Canons of the Church of England with the phrase 'father in God'
- wording that remains unchanged by the decision to ordain women as
bishops. This volume sets out, in a non-polemic way, the
understanding of priestly and episcopal ministry from the biblical,
historical and theological viewpoints of those who defend a
traditional view of priesthood as male, while being fully a part of
the Church of England. It incorporates elements of the landmark
book Consecrated Women? and brings the discussion fully up to date
in light of the General Synod's decision to ordain women to the
episcopate in 2014. Leading figures explore the topic from a range
of perspectives, including Martin Warner, the Bishop of Chichester;
on living in love and charity with your neighbour; Jonathan Baker,
the Bishop of Fulham, on consecrated women; Emma Forward, a member
of General Synod, on feminism in a post-feminist age; Geoffrey
Rowell, formerly Bishop of Europe, on mission, scripture, tradition
and church unity; and Aidan Nicholls OP, a Dominican priest and
academic, offers a Roman Catholic perspective.
Based on his consultancy experience with churches and dioceses over
the last three years and further research on the causes of church
growth, Bob Jackson's new book shows how the Church at parish,
diocesan and national level can overturn its old cycle of decline
and begin a new cycle of growth. At its heart this book is about
how local churches can thrive and grow in the early twenty-first
century. Part 1 outlines the current context, offering a sharp
analysis behind the reasons for church growth and decline. Part 2
describes churches which are already experiencing growth both in
numerical and ministry strength. It looks at lessons learnt and
what is at the heart of a resurgent, thriving Church. Parts 3 and 4
set out workable strategies and unpacks ways in which human and
financial resources can be deployed to support and sustain the
growth of the local church. This is not about glib, short-term
solutions promising quick results. The goal of this book is to help
transform fragile signs of hope for the Church into a solid road to
growth.
This Is A New Release Of The Original 1844 Edition.
Part of One Church offers a classical understanding of the Church
of England's identity and its place as part of the 'One, Holy,
Catholic and Apostolic Church'. Though not opposed in principle to
women's ordination to the priesthood, Roger Greenacre articulates
with creative courtesy the ecclesiological reasons why so many
cannot accept its implementation in the Church of England when it
lacks the consent of the wider Church. In doing so he addresses
issues that remain topical and significant. Roger's frame of
reference is wide: his thinking and writing are deeply enriched by
the Anglican tradition and his hope is that its distinctive
heritage might be brought into communion with the Church Catholic.
William Temple was one of the towering figures in the Church of
England in the twentieth century. He was a philosopher, theologian,
social reformer, bishop and archbishop. As Archbishop of Canterbury
he guided a nation at war and helped pave the way of the new
post-war society, coining the term 'the welfare state' and building
support in the Church of England for radical social reforms. This
comprehensive volume draws on Temple's extensive publications,
broadcasts, public speeches, sermons and private letters and
reflects the broad range of his concerns: * The case for Christian
belief * The interface of theology and philosophy * Spiritual
formation of the faithful * Christian social principles and
political thought * Guiding a nation at war and envisaging a new
society Prefaced by an extensive introduction to Temple's life and
times and an overview of the key aspects of his legacy, Stephen
Spencer provides students with an authoritative guide to one of
Anglicanism's most influential figures.
Charles Gore (1853-1932) is a towering figure in Anglicanism. His
independence of mind and prophetic spirit model a way of doing
theology with rigour of thought, clarity, deep devotion and
practical pastoral concern. An influential leader in the
Anglo-Catholic movement, his writings and lectures on the
incarnation, the doctrine of God, revelation, faith and reason, the
nature of the church and sacraments, ecumenism, authority and
biblical inspiration, shaped theological discussion for decades.
Today, they still offer a comprehensive vision of the Christian
faith in dialogue with modern thought, and provide a platform for
exploring key contemporary issues in social and economic justice.
The first Bishop of Birmingham, he founded the Community of the
Resurrection (now at Mirfield) and actively supported the emerging
trade union movement. His writings on the responsibilities of
employers have a biting relevance today. This collection of his
writings draws on his published and unpublished works, letters and
archive material held at Mirfield.
Is there life after death? This question is raised by many people,
both believers and non-believers alike. Surveys in the Netherlands
have shown that 57% of church members (Roman-Catholic and
Protestant) and 55% of the unchurched believe in a life after
death.1 It is remarkable that so few members and so many
non-members believe this. Even more remarkable is that in both
categories more people believe in life after death than in God (40%
among church members and 7% of non-members). Consider that church
attenA--ders, whenever they recite the Nicene Creed, affirm in the
first line their belief in 'God, the Father, the Almighty' and in
the last line their belief in 'the resurrection of the dead, and
the life of the world to come'. All this appears to indicate a
considerable degree of 'wishful thinking' among the unchurched on
the one hand and a rather confused belief among many church members
on the other. This seems to me sufficient reason to reconsider the
question of life after death extensively and critically. The
biblical grounds for the belief in life after death will be
discussed. Other religions are also considered. In this context, I
also discuss reincarnation belief that has come to us from eastern
religions and that is accepted by 25% of church members in the
Netherlands. Special attention is paid to the interim period
between death and resurrection, a subject about which the Bible
tells us little and on which most theologians remain silent. I
consider therefore what we can learn from the so-called 'near-death
experiences' about which there has been much discussion lately due
to the work of scientists such as Pim van Lommel, whose recent
book, Consciousness Beyond life: The Science of the Near-Death
Experience, has received much attention. It appears to provide
information about the interim period between death and
resurrection, a subject about which the Bible tells us little and
on which most theologians remain silent. It is also to consider our
scientific knowledge of life and its inescapable limitation. This
further requires a discussion of the images that bible and science
present of the human person. In this way I arrive at a novel answer
to the question: "Is there life after death?"
This Is A New Release Of The Original 1896 Edition.
James Joseph Walsh, M.D., LL.D., Litt.D., Sc.D. (1865-1942) was an
American physician and author, born in New York City. He graduated
from Fordham College in 1884 and from the University of
Pennsylvania (M.D.) in 1895. After postgraduate work in Paris,
Vienna and Berlin he settled in New York.
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