On the eve of WWI the well-known explorer and writer Sir Clements Markham decided to pay tribute to his father, the Reverend David Markham, by putting pen to paper. In tracing his father's life story he provided a detailed account of his life and work at Stillingfleet, Great Horkesley, and Windsor, and his interactions with an extensive list of friends and family. As a well-connected, highly-educated and wealthy individual, David Markham was able to indulge his passion for travelling, collecting, and painting. The family home was filled with cabinets of coins, fossils, shells and other curiosities, as well as many fine works of art. His keen interest in heraldry and family history meant a great deal of time being devoted to tracing the rich history of the family. Clements Markham's story of his father's life provides the reader with a rich depiction of a true Victorian antiquarian: someone with a lifelong passion for learning and interest in a broad spectrum of fields. In doing so he has provided the reader with a rich source of Victorian local, family and social history.

John Neville Figgis, CR (1866-1919) was a brilliant Anglican theologian, historian, political thinker and preacher; he was also a monk. This volume of a dozen freshly commissioned essays by eminent scholars retrieves, expounds and critiques his thought and relates it to the culturally pluralist theological, ethical and political situation in which we find ourselves in the twenty-first century. Although Figgis' significance is widely acknowledged by scholars, little has been written about him. Figgis has an uncontested place in Anglican and Episcopal thought and is overdue for a concerted study of the many facets of his work and importance.

In The Anglican Eucharist in Australia, Brian Douglas explores the History, Theology, and Liturgy of the Eucharist in the Anglican Church of Australia. The story begins with the first white settlement in 1788 and continues to the present day. The three eucharistic liturgies used in the ACA, and the debates that led to them, are examined in depth: The Book of Common Prayer (1662); An Australian Prayer Book (1978); and A Prayer Book for Australia (1995). The deep sacramentality of the Aboriginal people is acknowledged and modern issues such as liturgical development, lay presidency and virtual Eucharists are also explored. The book concludes with some suggestions for the further development of eucharistic liturgies within the ACA.