This study breaks new ground in setting the Oxford Movement in its historical and theological context. Peter Nockles conducts a rigorous examination of the nineteenth-century Catholic revival in the Church of England, and shows that in many respects this revival had been anticipated by a revival of the Anglican High Church tradition in the preceding seventy years. No other study offers such a comprehensive treatment of the extent of divergence, as well as of continuity, between the Oxford Movement and the older High Churchmanship preceding it.

This book investigates the part that Anglicanism played in the lives of lay people in England and Wales between 1689 and 1750. It is concerned with what they did rather than what they believed. Using personal papers, popular publications and church records, Jacob demonstrates that Anglicanism held the allegiance of a significant proportion of all people. He shows that early eighteenth-century England and Wales remained a largely traditional society and that Methodism emerged from a strong church, which was central to the lives of most people.

The Thirty-Nine Articles of Religion are one of the three historic 'formularies' (constitutional documents) of the Church of England. Along with the Book of Common Prayer and the Ordinal they gave the church its distinctive identity at the time of the Reformation, an identity which has had a formative infl uence on worldwide Anglicanism. The English formularies have played an exceptionally important role in shaping the Anglican Communion and they continue to serve as reference points whenever it is necessary to think in terms of a common Anglican tradition. In the confusion caused by recent developments, it is encouraging that in many parts of the Anglican Communion some have returned to these sources to satisfy a genuine hunger for both Anglican tradition and sound Christian doctrine. It is to meet this growing demand that this book has been written. Although the Articles have had a chequered historical career, the intention of this book is to take them as they now stand and interpret what they mean for us today. Historical circumstances cannot be avoided completely and will be mentioned as necessary, but the main emphasis here is theological. What do the Articles say about what we believe and how should they be understood and applied by us today? Read on Gerald Bray is director of research for the Latimer Trust and research professor at Beeson Divinity School, Samford University, Birmingham, Alabama, USA.

William Temple (1881 1944) was the outstanding British religious leader of the twentieth century. He believed that the 'modern state' was incomplete without a modern Christian church, which should set the moral and political tone of the community. His political and religious best seller, Christianity and Social Order, which was published as a Penguin Special in 1942, was one of the sources of the wide support for the British welfare state of the 1950s. Temple was the most successful and controversial of British 'priests in politics' because as an Archbishop he combined the idea of national unity rooted in a common set of religious/moral values with a constant demand for political change in the direction of greater social equality. He thus combined conservative and radical impulses to a remarkable degree. This is a study of Temple's public life and policy in Britain, and of his part in the movement to unite the world's Protestant churches.

This book studies the way the central act of Christian worship (variously known as the Eucharist, the Lord's Supper, the Holy Communion, and the Mass) has been treated in the thought and practice of the Evangelical tradition in the Church of England. Evangelicals are not associated with an emphasis on the Eucharist, and Dr. Cocksworth's study is important and potentially very influential because it demonstrates that--at its times of strength--the Evangelical tradition has held the Eucharist in the highest regard.

Society in Britain has changed dramatically in the last 30 years, especially in terms of our understanding of community and how we relate to one another. One of the responses of the Church has been to plant new churches and create 'fresh expressions' of church; churches that relate to our changing context. With a new foreword by the Rt Revd Graham Cray, this detailed, practical and well-researched report: gives an overview of recent developments in church planting; describes varied and exciting 'fresh expressions' of church; offers practical help and advice; looks candidly at where lessons can be learned; proposes a framework and methodology for good, effective church planting; includes recommendations to make possible the visions of a vibrant future Church. Each chapter has a set of questions and challenges to help local parish churches engage with the issues.

This study examines the significance of the influential High Church 'Hackney Phalanx' at the beginning of the nineteenth century, and opens up a little-explored area of Anglican history. Drawing extensively upon original correspondence, Elizabeth Varley reconstructs the work of the Hackney Phalanx and their defence of traditional Anglican ascendancy against the forces of political and religious reform during the final crisis of the English confessional state. The study focuses upon William Van Mildert, Bishop of Durham from 1826-36, and shows that, while Van Mildert's influence as 'Prince Bishop' bore little resemblance to his medieval forebears, he made effective use of it to cause considerable irritation to the Whig establishment of the day, local and national. Varley brings skilfully to life many of the tensions of that time - political and ecclesiastical - which culminated in the Catholic Emancipation Act of 1829 and the passing of the Parliamentary Reform Bill in 1832.

In this collection of new and revised essays Owen Chadwick, perhaps the most distinguished living historian of religion, writes on various aspects of the Oxford Movement and the English Church in the Victorian era. Along with studies of Newman, Liddon, Edward King and Henri Bremond are included more general essays surveying the reaction of the Established Church and on the nature of Catholicism. In particular, the revision of the long-unobtainable introductory essay, The Mind of the Oxford Movement, illustrates once again the profound contribution Owen Chadwick has made to our understanding of religion in Britain in the nineteenth century.

Though he never attained the highest office in the Church of England, Samuel Horsley was the ablest bishop on the bench in the late eighteenth century. He was a scientist, parliamentarian, and man of letters, as well as a leading theologian and diocesan administrator. While his forthright opposition to popular politics at the time of the French Revolution earned him the label 'Grand Mufti', his social outlook found a distinct place for the benevolence of the age. F. C. Mather's scholarly and perceptive biography provides a portrait of Horsley and the Church of England in an age of intellectual, social, and political revolution. Professor Mather establishes Horsley as a high churchman, who bridged the gap between the Anglican Toryism of Atterbury and Sacheverell and the apostolic vision of the Tractarians. High Court Prophet challenges belief in the predominance of latitudinarianism in the eighteenth-century church, and throws new light on the workings of church-state relations.

Robert South (1634-1716) was one of the great Anglican writers and preachers of his age. A contemporary of Dryden and Locke, he faced the profound political and philosophical changes taking place at the beginning of the Enlightenment in England. With the interdependence of Church and State forcing a conjunction of religious and political issues, South's life and work as a preacher show him reacting to changes in civil and ecclesiastical polity over the course of his active public life. Gerard Reedy's book, the first major study of South, makes a strong case for the importance of his sermons, their complexity, beauty and wit, and their place in the history of post-Restoration English literature. Discussing sermons of South which deal with his theory of politics, language, the sacrament and mystery, Reedy reintroduces us to a lively and seminal master of prose, politics and theology in the late Stuart era.

This edition of Jeremy Taylor's famous work is the first edition critically edited and fully annotated since the beginning of the Oxford Movement over 150 years ago. The text is based on the first editions of 1650 and 1651, and includes textual variants, a full commentary, and a textual introduction.

As well as being two of the most famous prose works of English literature, Jeremy Taylor's Holy Living and Holy Dying are among the greatest examples of Anglican spirituality. This is the first critical and fully annotated edition since the Oxford Movement began, over 150 years ago. The texts are based on the first editions of 1650 and 1651, collated with those editions published during Taylor's lifetime. The critical apparatus includes textual variants, a full commentary, and a textual introduction. The general introduction to both volumes sets out Taylor's life and the intellectual background of these devotional and literary classics.

Explore how the Revised Common Lectionary enriches worship How does this contemporary lectionary nourish Christian faith and life? Further, why does the lectionary employ metaphor, the richest form of language, in the midst of the worshiping assembly? How do the biblical readings prepare worshippers for the church's mission? Well-known liturgist and author Gail Ramshaw opens up the logic and purpose of this widely used resource. The basics of Episcopal and Anglican worship in North America are explored in this Little Books series, which invites parishioners and newcomers to consider both the beauty of worship and Episcopal ethical commitments.

In this addition to the Reformation Anglicanism Essential Library, Michael P. Jensen examines how the reading and preaching of the Scriptures, the Sacraments, prayer, and singing all inform not only worship in Anglicanism, but worship as it is prescribed in the Bible.

Includes general hymns; hymns for feasts, seasons and saints' days; office hymns for the liturgical year; an enlarged eucharistic section; responsorial psalms, and a new English folk mass setting.

This is a study of the relationship between Anglicans and the armed forces, of the military heritage and history of the Anglican Communion, and the changing nature of this relationship between the mid-Victorian period and the 1970s. This era spanned a period of imperial expansion and colonial conflict round the turn of the twentieth century, the two World Wars, the Cold War, wars of decolonisation, and Vietnam. In terms of armed conflict, it was the bloodiest period in the history of humanity and marked the advent of weaponry that had the capacity to extinguish human civilization. This book assesses the contribution of an expansive Anglican Communion to the armed forces of the English-speaking world, examines the ways in which this has been remembered, and explores its challenging legacy for the twenty-first century Church of England.

The steward reports to Madam Whichcott from Harpswell; Transaction of the church's legal business at Lincoln. The steward reports to Madam Whichcott from Harpswell, c.1721-27; Transaction of the church's legal business at Lincoln, 1802-05.

The Church is very good at saying all the right things about racial equality. But the reality is that the institution has utterly failed to back up these good intentions with demonstrable efforts to reform. It is a long way from being a place of black flourishing. Through conversation with clergy, lay people and campaigners in the Church of England, A.D.A France-Williams issues a stark warning to the church, demonstrating how black and brown ministers are left to drown in a sea of complacency and collusion. While sticking plaster remedies abound, France-Williams argues that what is needed is a wholesale change in structure and mindset. Unflinching in its critique of the church, Ghost Ship explores the harrowing stories of institutional racism experienced then and now, within the Church of England. Far from being an issue which can be solved by simply recruiting more black and brown clergy, says France-Williams, structural racism requires a wholesale dismantling and reassembling of the ship - before it is too late.

The Episcopal Church is embarking on a new era of liturgical reform, giving us an opportunity to reflect on why we do what we do as a body. A Christian understanding of life sets every act of personal or communal worship as a response; we look on ourselves and everything around us with curiosity, wonder, awe, fear, love, hope, and uncertainty about what it all means for us and how we feel about it. Worship begins as a response, but reaches into the future and makes alterations to adapt to changing circumstances. This is essential reading as the General Convention approaches and these conversations continue.

Help children understand the sacrament of Baptism with this scrapbook record of the day they were welcomed into the Church. An introduction for elementary school children, along with pages for photographs, prayers, and memories, make this an excellent gift for your child and a helpful teaching tool.

The Anglican Communion is said to be coming apart at the seams. But is that really true? Backpacking Through the Anglican Communion is the exciting new book that challenges the tired narrative of Anglican disunity. Jesse Zink has traveled tens of thousands of miles around the world, visiting and worshiping with Anglicans in some of the Communion s most diverse provinces Nigeria, the largest province ministering in an unstable political environment; South Sudan, at one point the fastest-growing church in the world, now rebuilding after devastating civil wars; England, the mother church of Anglicans, struggling to adjust to a new, secular age; South Africa, a church dealing with the legacy of entrenched discrimination and rapid social change. The story Zink learns at the grassroots level of the church is far different from the one that dominates its highest levels. He shows that when conversations about power, history, and sexuality are undertaken in a spirit of mutuality and trust, they can strengthen, not weaken, the Anglican Communion. The result is a book that presents vivid slices of Anglican life around the world, argues convincingly that unity is central to the Communion s mission, and presents a credible path to achieving that unity in a global church. It is a book that will be sure to shape coming debates about the future of the Anglican Communion. "

Expanded-language texts for references to God General softening of language to avoid masculine nouns and images in Psalms and other texts Can be used by clergy and lay people, across denominations, who are looking for a daily regimen of prayer and Bible reading Special appeal to women and men who are sensitive to issues of inclusive language Offers the full beauty of structured monastic prayer in the Anglican tradition Designed for use with the Bible, in a translation of personal choice Can also be used as a manual of devotion without Bible readings The rich tradition of monastic prayer, dating back to the earliest days of the desert hermits in the third century, has been the foundational daily prayer of the Church for most of its existence. Many individuals who are not members of religious communities cherish this tradition and use elements of it for their own daily prayer, and adapted breviaries have been popular sellers to targeted markets for more than a century. Over the past several years, the Order of Saint Helena, a community of women in the Episcopal Church, spent a great deal of time and energy in revising their office book. High on the list of priorities for the revision was the broadening of language to avoid masculine imagery when referring to God. This personal edition of The Saint Helena Breviary has been adapted for use by individual readers who set aside one or more times for prayer in the midst of their busy lives. CONTENTS Daily morning prayer, noonday prayer, evening prayer, and compline based on the Book of Common Prayer, with enrichments from the Order of Saint Helena All prayers for the days of the week and the church year, from the Book of Common Prayer, adapted for expansive language All daily and seasonal canticles (song texts), adapted for expansive language The complete Psalter (psalms), in an expansive language adaptation from the Book of Common Prayer translation (also published separately by CPI as The Saint Helena Psalter) Complete two-year schedule of Bible readings, with all major and minor holy days, from the Book of Common Prayer lectionary, designed for use with a Bible of reader's choice