A scholarly edition of essays by John Donne. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.

John Henry Newman was one of the most eminent of Victorians and an intellectual pioneer for an age of doubt and unsettlement. His teaching transformed the Victorian Church of England, yet many still want to know more of Newman's personal life. Newman's printed correspondence runs to 32 volumes, and John Henry Newman: A Portrait in Letters offers a way through the maze. Roderick Strange has chosen letters that illustrate not only the well-known aspects of Newman's personality, but also those in which elements that may be less familiar are on display. There are letters to family and friends, and also terse letters laced with anger and sarcasm. The portrait has not been airbrushed. This selection of letters presents a rounded picture, one in which readers will meet Newman as he really was and enjoy the pleasure of his company. As Newman himself noted, 'the true life of a man is in his letters'.

This book looks at how that oft-maligned institution, the Anglican Church, coped with mass migration from Britain in the first half of the nineteenth century. The book details the great array of institutions, voluntary societies and inter-colonial networks that furnished the Church with the men and money that enabled it to sustain a common institutional structure and a common set of beliefs across a rapidly-expanding 'British world'. It also sheds light on how this institutional context contributed to the formation of colonial Churches with distinctive features and identities. One of the book's key aims is to show how the colonial Church should be of interest to more than just scholars and students of religious and Church history. The colonial Church was an institution that played a vital role in the formation of political publics and ethnic communities in a settler empire that was being remoulded by the advent of mass migration, democracy and the separation of Church and State. -- .

The Oxford History of Anglicanism is a major new and unprecedented international study of the identity and historical influence of one of the world's largest versions of Christianity. This global study of Anglicanism from the sixteenth century looks at how was Anglican identity constructed and contested at various periods since the sixteenth century; and what was its historical influence during the past six centuries. It explores not just the ecclesiastical and theological aspects of global Anglicanism, but also the political, social, economic, and cultural influences of this form of Christianity that has been historically significant in western culture, and a burgeoning force in non-western societies today. The chapters are written by international exports in their various historical fields which includes the most recent research in their areas, as well as original research. The series forms an invaluable reference for both scholars and interested non-specialists. Volume one of The Oxford History of Anglicanism examines a period when the nature of 'Anglicanism' was still heavily contested. Rather than merely tracing the emergence of trends that we associate with later Anglicanism, the contributors instead discuss the fluid and contested nature of the Church of England's religious identity in these years, and the different claims to what should count as 'Anglican' orthodoxy. After the introduction and narrative chapters explain the historical background, individual chapters then analyse different understandings of the early church and church history; variant readings of the meaning of the royal supremacy, the role of bishops and canon law, and cathedrals; the very diverse experiences of religion in parishes, styles of worship and piety, church decoration, and Bible usage; and the competing claims to 'Anglican' orthodoxy of puritanism, 'avant-garde conformity' and Laudianism. Also analysed are arguments over the Church of England's confessional identity and its links with the foreign Reformed Churches, and the alternative models provided by English Protestant activities in Ireland, Scotland and North America. The reforms of the 1640s and 1650s are included in their own right, and the volume concludes that the shape of the Restoration that emerged was far from inevitable, or expressive of a settled 'Anglican' identity.

This volume brings together a diverse group of Reformation scholars to examine the life, work, and enduring significance of John Jewel, bishop of Salisbury from 1560 to 1571. A theologian and scholar who worked with early reformers in England such as Peter Martyr Vermigli, Martin Bucer, and Thomas Cranmer, Jewel had a long-lasting influence over religious culture and identity. The essays included in this book shed light on often-neglected aspects of Jewel's work, as well as his standing in Elizabethan culture not only as a priest but as a leader whose work as a polemicist and apologist played an important role in establishing the authority and legitimacy of the Elizabethan Church of England. The contributors also place Jewel in the wider context of gender studies, material culture, and social history. With its inclusion of a short biography of Jewel's early life and a complete list of his works published between 1560 and 1640, Defending the Faith is a fresh and robust look at an important Reformation figure who was recognized as a champion of the English Church, both by his enemies and by his fellow reformers. In addition to the editors, contributors to this volume are Andrew Atherstone, Ian Atherton, Paul Dominiak, Alice Ferron, Paul A. Hartog, Torrance Kirby, W. Bradford Littlejohn, Aislinn Muller, Joshua Rodda, and Lucy Wooding.

Christianity Today Book of the Year In the overlooked moments and routines of our day, we can become aware of God's presence in surprising ways. How do we embrace the sacred in the ordinary and the ordinary in the sacred? Framed around one typical day, this book explores life through the lens of liturgy-small practices and habits that form us. In each chapter, Tish Harrison Warren considers a common daily experience-making the bed, brushing her teeth, losing her keys. Drawing from the diversity of her life as a campus minister, Anglican priest, friend, wife, and mother, Warren opens up a practical theology of the everyday. Each activity is related to a spiritual practice as well as an aspect of our Sunday worship. Come and discover the holiness of your every day.

Society in Britain has changed dramatically in the last 30 years, especially in terms of our understanding of community and how we relate to one another. One of the responses of the Church has been to plant new churches and create 'fresh expressions' of church; churches that relate to our changing context. With a new foreword by the Rt Revd Graham Cray, this detailed, practical and well-researched report: gives an overview of recent developments in church planting; describes varied and exciting 'fresh expressions' of church; offers practical help and advice; looks candidly at where lessons can be learned; proposes a framework and methodology for good, effective church planting; includes recommendations to make possible the visions of a vibrant future Church. Each chapter has a set of questions and challenges to help local parish churches engage with the issues.

An accessible introduction to important topics that are deeply contested within the Church of England - marriage, gender equality and sexuality. It draws on sources displaying an inclusive perspective whilst staying respectful to those who take a different view. It explores a diverse and fascinating range of questions such as: How should the church treat those who do not conform to gender stereotypes, or experience their gender atypically? Are there limits to inclusion? What should the church say about desire and self-control? Informative and thought-provoking, this book enables the reader to 'think better' about the issues discussed by presenting the history, the religious texts, the forms of reasoning and the recent scholarship which these topics have attracted both inside and outside of theology.

This essential handbook for the preparation of worship presents the authorised Bible readings (references only) for the liturgical year beginning Advent Sunday 2021. It includes: - a full calendar of the Christian year; - a simple code indicating whether celebrations are mandatory or optional; - complete lectionary references to the Principal, Second and Third services for Sundays, Principal Feasts and Holy Days; - lectionary references for Morning and Evening Prayer; - the Additional Weekday Lectionary; - general readings for saints days and special occasions; - a guide to the liturgical colours of the day. A must-have reference guide for every vestry and parish office. This is the larger-format edition.

This interdisciplinary collection of essays explores the life and work of Charlotte M. Yonge, a highly influential and popular nineteenth-century writer who is emerging from a long period of critical neglect. Its wide-ranging chapters capture the scope and quality of current work in Yonge studies, addressing the full range of her prolific literary output from her best-selling novels to her nature writing, biographies, and letters. Considering themes from gender, disability, and empire, to Tractarianism, secularism, and the idea of progress, these essays consider how Yonge reflected and shaped the tastes, ideas and anxieties of her readers and contemporaries. Exploring her key role in the Anglican revival, her importance as a test case in the development of feminist criticism, and her formal innovativeness as a novelist, this collection places Yonge centrally in the nineteenth-century literary landscape and demonstrates her ongoing relevance to scholars and students of the period.

Insight into the minds and methods of 'godly' ministers - early nonconformists - who sought to modify the Elizabethan settlement of religion. At the heart of Elizabeth I's reign, a secret conference of clergymen met in and around Dedham, Essex, on a monthly basis in order to discuss matters of local and national interest. Their collected papers, a unique survival from the clandestine world of early English nonconformity, are here printed in full for the first time, together with a hitherto unpublished narrative by the Suffolk minister, Thomas Rogers, which throws a flood of light on similar, ifmore public, clerical activity in and around Bury St Edmunds, Suffolk, during the same period. Taken together, the two texts provide an unrivalled insight into the minds and the methods of that network of 'godly' ministers whose professed aim was to modify the strict provisions of the Elizabethan settlement of religion, both by ceaseless lobbying and by practical example. The editors' introduction accordingly emphasizes the complex nature of the English protestant tradition between the Tudor mid-century and the accession of James I, as well as attempting to plot the politico-ecclesiastical developments of the 1580s in some detail. A comprehensive biographical register of the members of the Dedham conference, of the Bury St Edmunds lecturers, and of many other important names mentioned in the texts, completes the volume. PATRICK COLLINSON is Regius Professor of Modern History, University of Cambridge;JOHN CRAIG is associate professor at Simon Fraser University; BRETT USHER is an expert on Elizabethan clergy.

A essential reference work for the history of the Church of England and Anglican canon law. This volume is a major new scholarly edition of some of the most important sources in the history of the Anglican Church. It includes all the canons produced by the Church of England, from the opening of the Reformation parliamentin 1529 to 1947. Most of the material comes from the sixteenth and early seventeenth centuries, among which the canons of 1529, 1603 and 1640, and Cardinal Pole's legatine constitutions of 1556, are of particular importance. Butthe volume also includes the first scholarly editions of the deposited canons of 1874 and 1879 and the proposed canons of 1947. In addition, it includes both the Irish canons of 1634 and the Scottish canons of 1636. The canons areaccompanied by a substantial number of supplementary texts and appendixes, illustrating their sources and development; Latin texts are accompanied by parallel English translations, and the editor provides a full scholarly apparatus, which is particularly valuable for its identification of the sources of the various canons. The texts are preceded by an extended introduction, which provides not only an up-to-date analysis of the framing and significance ofeach set of canons, but also critical discussions of the origins and development of canon law and the system of ecclesiastical courts. It is an essential work of reference for anyone interested in the history of the Church of England since the Reformation, or in Anglican canon law. GERALD BRAYis Anglican Professor of Divinity at Beeson Divinity School, Samford University.

Hymns Ancient and Modern was first published in 1861, and has sold in excess of 160 million copies. The New Standard Edition was introduced in 1983, and has already sold over a million copies. 533 hymns included. Melody and Words edition.

'We could hear the railway from my childhood home, even if we couldn't see it for the smoke and fug ...' This is the story of the boy who rode the railways. Stuart Samuel's first love is train travel. His early adventures are on the lines around Halifax, riding in the driver's cab. Later, adulthood takes a turn towards a career as a parish priest, and he returns to his beloved Yorkshire. But life as a young curate in Golcar is never short of surprises ... A warm and humorous story of the boy who rode the Yorkshire railways Praise for Stuart Samuel: 'Very entertaining and well written' -- 'I also love those older trains ... I am glad I read this book'

The Oxford Movement within the Anglican communion sought changes to the Church of England in its articulation of theology and performance of liturgy that would more clearly demonstrate what the movement's members believed was the place of their Church within the wider universal and ancient Church. In this regard they mostly looked to the Roman Catholic Church, but one of their most prominent members thought their goals would be better served by seeking recognition from the Orthodox Church. This book charts the eccentric career of that member, William Palmer, a fellow of Magdalen College and deacon of the Anglican Church. Seemingly destined for a conventional life as a classics don at Oxford, in 1840 and 1842 he travelled to Russia to seek communion from the Russian Orthodox Church. He sought their affirmation that the Anglican Church was part of the ancient Catholic and Apostolic Church world-wide. Despite their personal regard for him, the Russians remained unconvinced by his arguments, not least because of the actions of the Anglican hierarchy in forming alliances with other Protestant bodies. Palmer in turn wrestled with what he saw as the logical inconsistencies in the claim of the Orthodox to be the one true church, such as the differing views he encountered on the manner of reception of converts into the Church by either baptism and chrismation or the latter alone. Increasingly disillusioned with the Church of England, and finding himself without support from the Scottish Episcopal Church, Palmer closest Russian friends such as Mouravieff and Khomiakoff urged him to cast aside his reservations and to convert Orthodoxy. Ultimately he baulked at making what he saw as the cultural leap from West to East, and after some years in ecclesiastical limbo, he followed the example of his Oxford friends such as John Henry Newman, and was received into the Roman Catholic Church in Rome in 1855. He lived in Rome as a Catholic layman until his death in 1879. This is a fascinating account of a failed "journey to Orthodoxy" that should provide food for thought to all who may follow this path in the future and offer grounds for reflection to Orthodox believers on how to remove unnecessary stumbling blocks that can arise on the path to their Church.

The Book of Common Prayer is one of the most influential books in history. First published in the reign of Edward VI, in 1549, it was a product of the English Reformation following the break with Rome. For nearly five centuries, it has formed the order of worship for established Christianity in England. More listeners have heard these prayers, it is said, than the soliloquies of Shakespeare. As British imperial ambitions spread, the Book of Common Prayer became the primary instrument (at least as much as the King James Bible) of English culture, firstly in Ireland in 1551. When the Puritans fled to America in 1620 it was to escape the discipline imposed by of the Book of Common Prayer, yet the book came to embody official religion in America before and after Independence, and is still in use. Today it is a global book: it was the first book printed in many languages, from north America to southern Africa, to the Indian sub-continent. In this Very Short Introduction Brian Cummings tells the fascinating history of the Book of Common Prayer, and explains why it is easily misunderstood. Designed in the 1540s as a radical Protestant answer to Catholic "superstition", within a century (during the English Civil Wars) radical Christians regarded the Book of Common Prayer as itself "superstitious" and even (paradoxically) "Papist". Changing in meaning and context over time, the Book of Common Prayer has acted as a cultural symbol, affecting the everyday conduct of life as much as the spiritual, and dividing conformity from non-conformity, in social terms as well as religious, from birth to marriage to death. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

First published in 1938, this book presents a selection from the papers of Nicholas Ferrar (1592-1637), intended to provide a detailed illustration of 'the life and work of a saint of the Church of England'. The text keeps as much as possible to the spelling and punctuation of the original manuscripts and editorial notes are kept to a minimum. Illustrative figures and an introduction are included, together with a bibliography and genealogy. This book will be of value to anyone with an interest in the writings of Ferrar, Anglicanism and British history.

Over the past two centuries, few Christians have been more influential than John Henry Newman. His leadership of the Oxford Movement shaped the worldwide Anglican Communion and many Roman Catholics hold him as the brains behind reforms of the Second Vatican Council. His life-story has been an inspiration for generations and many commemorated him as a saint even before he officially became the Blessed John Henry Newman in 2010. His writings on theology, philosophy, education, and history continue to be essential texts. Nonetheless, such a prominent thinker and powerful personality also had detractors. In this volume, scholars from across the disciplines of theology, philosophy, education, and history examine the different ways in which Newman has been interpreted. Some of the essays attempt to rescue Newman from his opponents then and now. Others seek to save him from his rescuers, clearing away misinterpretations so that Newman's works may be encountered afresh. The 11 essays in Receptions of Newmans show why Newman's ideas about religion were so important in the past and continue to inform the present.

Originally published in 1934, this book contains the text of two lectures delivered that year on the subject of unity in the Anglican Church by the Lady Margaret's Professor of Divinity in the University of Cambridge, James Bethune-Baker. The third section of the book is given over to explaining certain recent divisive developments in Anglicanism, including attitudes to evolution and the literal truth of the Bible, which necessitated these lectures. This book will be of value to anyone with an interest in Anglican theology.

Texts expressing concerns and priorities of the church during the reign of Charles I. `Sets a standard of excellence which will gain the society a high reputation... Documents which have for much too long been inaccessible to ecclesiastical and social historians, and which they cannot afford to ignore.' JOURNAL OFECCLESIASTICAL HISTORY `An important sourcebook for research about early seventeenth-century religious and social history.' TIMES LITERARY SUPPLEMENT [Following on from the highly-praised first volume of visitation articles, covering the years 1603-25] This selection of articles and injunctions issued by archbishops, bishops, archdeacons, and other ecclesiastical ordinaries in the early Stuart church concentrates on the church of Charles I, from his accession in 1625 to the outbreak of the Civil War in 1642. The volume traces the impact of Laudian reforms as well as the defensive reaction of the Church hierarchy in 1641-2. The range of churchmanship included is broad, stretchingfrom the articles and injunctions of Laudian enthusiasts such as bishops Wren and Montagu to those issued by Calvinist episcopalians such as Hall and Thornborough. The introduction places these texts in their historical and historiographical contexts, and an appendix lists all surviving sets of visitation articles for the years 1603-1642. The volume will be a valuable work of reference for anyone interested in the government and ideals of the early Stuartchurch. Dr KENNETH FINCHAMis Senior Lecturer in History at the University of Kent at Canterbury.

Originally published in 1940, this book contains the text of the Birkbeck Lectures for 1937-8. Smyth assesses the contributions that Cambridge cleric Charles Simeon made to the Evangelical Revival in Cambridge in the eighteenth century, and includes correspondence between Simeon and other evangelical thinkers of the day among his sources. This book will be of value to anyone with an interest in religion in Georgian England and the Evangelical Revival.

Originally published in 1902, this book contains the edited text of two biographies of William Bedell, Bishop of Kilmore, who was martyred for his Anglican faith during the Irish Rebellion of 1641. One biography in the collection was written by Bedell's son, and the other by the Rev. Alexander Clogie, a Scottish clergyman who was imprisoned with Bedell. Also included in the volume is a meditation by Bedell on the efficiency of grace, as well as several of his letters and extracts from State Papers that contain mentions of him. This book will be of value to anyone with an interest in seventeenth-century religion and the life of Bedell.