- For established churches needing to adapt to changing times - Translates learnings from new communities for established congregations -- a both/and approach - On-the-ground observations from within Phyllis Tickle's "rummage sale" Using the image of the traditional practice of "beating the bounds" of the parish, this book contrasts the desire to mark boundaries with God's call to explore boundaries in order to open them. Building on visits to nine Episcopal and Church of England congregations, Spicer explores how they are opening the boundaries between inherited expressions of church and the unique contexts in which they find themselves. He argues that to beat the boundaries around their current expressions of church, congregations should (1) name a missional identity common to both their past expressions of congregational life and the church they hear God calling them to become; (2) identify whom they're seeking to reach in the community and how they intend to do so; (3) identify what sort of new church expression God is calling them to create; (4) empower a missional leader and plan for governance issues their work may raise; and (5) collaboratively identify how to define success and how to understand what might be seen as failure in terms of common church metrics.

A personal story of the struggle for authentic inclusion in the church. From a strong voice in the dialogue about what Black lives matter means in relation to faith, a powerful lament and a hopeful message about the future. Historically, to be Episcopal/Anglican, as it was to be American, was to be white. Assimilation to whiteness has been a measure of success and acceptance, yet, assimilation requires that people of color give up something of themselves and deny parts of their heritage including religious practices that sustained their ancestors. Despite the fact that Blackness is on display on Black History Month for example, and Black/African heritage is given primacy in the liturgy, music, and preaching during that time, at other times this doesn't seem to be the case. The author argues that whiteness is embedded in every aspect of religious life, from seminary to Christian education to last rites. Is it possible to be Black and Episcopalian and not feel alien, she asks. In her words we learn that inclusivity, above all, must be authentic.

* Well-known and well-loved bishop of the Episcopal Church and Anglican Communion This official biography tells the compelling story of the Rt. Rev. Mark Dyer: Irish Catholic boy from New Hampshire, U.S. Navy vet, Roman Catholic then Episcopal priest, bishop, and seminary professor-and one of the most influential, beloved leaders of the American Episcopal Church and the worldwide Anglican Communion. Following a dispute with ecclesiastical authorities, Dyer left the Roman Church for the Anglican Church of Canada. Later received as priest in the Episcopal Church, his gifts as teacher, preacher, and pastor were recognized with election as Bishop of Bethlehem, Pennsylvania. There, he established a new model of leadership, delegating administrative duties to concentrate on spiritual direction, pastoral care, and creating mission projects at every church in his diocese. Also renowned as a story-teller, many of his favorite stories appear here, told in his own voice. Called by leadership of the Anglican Communion to a variety of roles, for more than 20 years Bishop Dyer was on the front lines of the most contentious issues facing the church throughout the world, including ordination of women and gay people. He also was co-chair of the ecumenical dialogue between the Anglican and Eastern Orthodox Churches, which produced a landmark agreement after 17 years of meetings.

""If you have little tolerance for ecclesiastical blowhards; if you've ever fantasized about implementing a clergy rating system (CRS); if you've ever sought tips on surviving diocesan convention; if you've ever tried to weasel your way out of pledging; then this book is for you," says author Tim Schenck. "My take on church life isn't for everyone-clergy who take themselves too seriously will hate it. But know that it all comes out of a place of deep love for God and the Church. There are inevitably things that drive us nuts about such an imperfect (i.e., human) institution. Yet if we can't observe and comment on our own foibles we're left without much hope. And anyway if God doesn't have a sense of humor, I'm hosed.""

First bibliography of all printed material concerned with Westminster Abbey, from parliamentary papers to guide books. Westminster Abbey is one of the most significant ecclesiastical institutions in Britain and occupies a unique position in the life of Church and Nation. Founded as a Benedictine monastery c.960, it is the coronation church and a royal mausoleum, a place of worship and an architectural masterpiece, a national shrine whose collection of monumental sculpture is of international renown. The Abbey's history is inextricably linked with that of both Westminster School [governed directly by the Dean and Chapter of Westminster until 1868] and of St Margaret's church [built by the Westminster monks for the local community, and closely associated with the Abbey ever since]. Thisfully-indexed bibliography is the first of its kind dedicated to a major church, and is a fundamental contribution to the historiography of Westminster Abbey. It provides full bibliographical details of more than 3300 printed works, including parliamentary papers, editions of archival sources, guide books, theses, historical monographs and journal articles. Covering a huge range of subjects from art and architecture to poetry, sermons and Westminster School grammars, it is an indispensable reference work for anyone seeking to know more about this remarkable institution.

These studies, by a group of outstanding American theologians, canonists, and church historians, provide a great deal of evidence for the historical basis and continuing importance of bishops' conferences in the life of the church.

Evidence of parish organisation in late medieval England, and the impact of the Henrician Reformation at parish level. The parish and the guild were the two poles round which social and religious life revolved in late medieval England. This study, drawing freely on East Anglian records, shows how influential they were in the lives of their communities in the years before the break with Rome - and provides an implicit commentary on the impact of the Henrician Reformation at parish level. The records of many of the guilds (or fraternities) of East Anglia in the years 1470-1550 are examined for evidence of their form, function and popularity; the spread of fraternities across East Anglia, the size of individual guilds, types of member, and the benefits of guild membership are all studied in detail. The social and religious functions of the fraternities are then compared with the parish, through a study of the records of two Norfolk market towns (Wymondham and Swaffham) and two Suffolk villages (Bardwell and Cratfield). A finalchapter studies the fortunes of the guilds during the early years of the Reformation, up to their dissolution in 1548.KEN FARNHILL is research associate at the Centre for Medieval Studies, University of York.

As both a pre-eminent scholar of Black Angelican and Episcopalians and devout parishioner, the late James Hewitt writes an illuminating history of one of the most famous black congregations in America. From its humble beginnings, St. Philip's originated from classes conducted by Elais Neau and other Angelic clerks for the society for the propagations of the Gospel in Foreign Parts. From these cateisem classes emerged a highly educated, African-American group comprised of free and enslaved blacks. W.E.B Dubuois hailed it as the foundation for the Talented Tenth in his classic book Souls of Black Folk. After the American Revolution, St. Philip's has since become the church of middle-class blacks across New York City. Hewlitt's careful and precise scholarship chronicles over two centuries of the church's history, which fills a significant lacon in African-American Religious history.

This book is a wide ranging new history of a key period in the history of the church in England, from the 'Glorious Revolution' of 1688-89 to the Great Reform Act of 1832. This was a tumultuous time for both church and state, when the relationship between religion and politics was at its most fraught."The Church of England 1688 - 1832"considers the consequences of these important events and the rapid changes it brought to the Anglican Church and to national politics
Aspects of the social history of the Church are also discussed, including the role of the Church in eighteenth century culture, and the development of nationhood. Anglican attitudes to European Protestantism and Methodism are also evaluated
. Drawing on a wide range of contemporary sources, "The Church of England 1688-1832"presents evidence of the widespread Anglican commitment to harmony between those of differing religious views and suggests that High and Low Churchmanship was less divergent than usually assumed. This is both a detailed history of the Church in the eighteenth century and a fresh and stimulating re-evaluation of the nature of Anglicanism and its role in society.

This book is a wide ranging new history of a key period in the history of the church in England, from the 'Glorious Revolution' of 1688-89 to the Great Reform Act of 1832. This was a tumultuous time for both church and state, when the relationship between religion and politics was at its most fraught. The Church of England 1688 - 1832 considers the consequences of these important events and the rapid changes it brought to the Anglican Church and to national politics.
Aspects of the social history of the Church are also discussed, including the role of the Church in eighteenth century culture, and the development of nationhood. Anglican attitudes to European Protestantism and Methodism are also evaluated.
Drawing on a wide range of contemporary sources, The Church of England 1688 - 1832 presents evidence of the widespread Anglican commitment to harmony between those of differing religious views and suggests that High and Low Churchmanship was less divergent than usually assumed. This is both a detailed history of the Church in the eighteenth century and a fresh and stimulating re-evaluation of the nature of Anglicanism and its role in society.

Transforming Priesthood offers a major theological reappraisal of the present and future role of the parish priest in Britain. Although written primarily with Anglicans in mind, the book is full if insights for partner churches - especially for those in which professional ministers and lay people recognize the need to collaborate effectively in carrying forward the mission and ministry of the whole Church. 'At last, here we have a practical, imaginative, and intelligent vision of priesthood for today's Church of England and beyond it. Dr Greenwood is widely experienced in parish ministry as well as at diocesan level and in academic theology. He is both realistic and theologically perceptive about contemporary England and its churches. His analyses are convincing; he is in touch with the livliest developments at local level and in theological thinking; and at the heart of his prescription is a relevant and passionate affirmation of the Trinitarian God. The result is a book that should not only stimulate debate of the right kind at a time of momentous change in all churches, it should also help to nurture Christian vocations, both as laity and parish priests.' David F Ford, Regius Professor of Divinity, University of Cambridge.

Discipline in an ecclesiastical context can be defined as the power of a church to maintain order among its members on issues of morals or doctrine. This book presents a scholarly engagement with the way in which legal discipline has evolved within the Church of England since 1688. It explores how the Church of England, unusually among Christian churches, has come to be without means of effective legal discipline in matters of controversy, whether liturgical, doctrinal, or moral. The author excludes matters of blatant scandal to focus on issues where discipline has been attempted in controversial matters, focussing on particular cases. The book makes connections between law, the state of the Church, and the underlying theology of justice and freedom. At a time when doctrinal controversy is widespread across all Christian traditions, it is argued that the Church of England has an inheritance here in need of cherishing and sharing with the universal Church. The book will be a valuable resource for academics and researchers in the areas of law and religion, and ecclesiastical history. .

This volume is a synthesis of the research articles of one of Europe's leading scholars of 16th-century exile communities. It will be invaluable to the growing number of historians interested in the religious, intellectual, social and economic impact of stranger communities on the rapidly changing nation that was Elizabethan and early Stuart England. Southern England in general, and London in particular, played a unique part in offering refuge to Calvinist exiles for more than a century. For the English government, the attraction of exiles was not so much their Reformed religion and discipline as their economic potential - the exiles were in the main skilled craftsmen and well-connected merchants who could benefit the English economy.

When Henry VIII died in 1547 he left a church in England that had broken with Rome - but was it Protestant? The English Reformation was quite different in its methods, motivations and results to that taking place on the continent.
This book:
* examines the influences of continental reform on England
* describes the divorce of Henry VIII and the break with Rome
* discusses the political and religious consequences of the break with Rome
* assesses the success of the Reformation up to 1547
* provides a clear guide to the main strands of historical thought on the topic.


eBook available with sample pages: 0203130405

Perfect for newcomers and confirmation classes The Episcopal Church has a language and a practice all its own. For a newcomer, these can seem intimidating at first glance. This book takes readers through a Sunday worship experience, and explains the what, the why, and the how of what they might encounter. Worship is explained, with a quick survey of the Book of Common Prayer, along with frequently encountered vocabulary. How we read the Bible and what we believe about core points of theology are also discussed, especially as these points may differ from what many people assume to be Christian norms. How faith is practiced and its connection to our social and moral lives is discussed. What is the Jesus Movement and how can the Way of Love be lived every day? Finally, a short overview of Episcopal history is included, for the visitor who wonders how we came to be here. The book concludes with a few of the most frequently asked questions by adults who join the Episcopal Church.

An important contribution to the understanding of twentieth-century Anglicanism and evangelicalism This volume makes a considerable contribution to the understanding of twentieth-century Anglicanism and evangelicalism. It includes an expansive introduction which both engages with recent scholarship and challenges existing narratives. The book locates the diverse Anglican evangelical movement in the broader fields of the history of English Christianity and evangelical globalisation. Contributors argue that evangelicals often engaged constructively with the wider Church of England, long before the 1967 Keele Congress, and displayed a greater internal party unity than has previously been supposed. Other significant themes include the rise of various 'neo-evangelicalisms', charismaticism, lay leadership, changing conceptions of national identity, and the importance of generational shifts. The volume also provides an analysis of major organisations, conferences and networks, including the Keswick Convention, Islington Conference and Nationwide Festival of Light. ANDREW ATHERSTONE is tutor in history and doctrine, and Latimer research fellow at Wycliffe Hall, Oxford. JOHN MAIDEN is lecturer in the Department of Religious Studies at the Open University. He is author of National Religion and the Prayer Book Controversy, 1927-1928 (The Boydell Press, 2009).

In the early seventeenth century, as the vehement aggression of the early Reformation faded, the Church of England was able to draw upon scholars of remarkable ability to present a more thoughtful defence of its position. The Caroline Divines, who flourished under King Charles I, drew upon vast erudition and literary skill, to refute the claims of the Church of Rome and affirm the purity of the English religious settlement. This book examines their writings in the context of modern ecumenical dialogue, notably that of the Anglican-Roman Catholic International Commission (ARCIC) to ask whether their arguments are still valid, and indeed whether they can contribute to contemporary ecumenical progress. Drawing upon an under-used resource within Anglicanism's own theological history, this volume shows how the restatement by the Caroline Divines of the catholic identity of the Church prefigured the work of ARCIC, and provides Anglicans with a vocabulary drawn from within their own tradition that avoids some of the polemical and disputed formulations of the Roman Catholic tradition.

Dr Foster traces the eventful history of the Church of England from shortly after its establishment in Elizabeth I's reign down to 1640, when it was on the verge of destruction. As well as analysing its principal features he considers the conflicting interpretations that this most controversial of periods has stimulated. He also provides a detailed chronological chart to help students with alternative readings of events and to prompt thoughts about how `facts shift according to different perspectives'.

First full-length exploration of the role of the Anglican church in the development of colonial Australia. Anglican clergymen in Britain's Australian colonies in their earliest years faced very particular challenges. Lacking relevant training, experience or pastoral theology, these pioneer religious professionals not only ministered toa convict population unique in the empire, but had also to engage with indigenous peoples and a free-settler population struggling with an often inhospitable environment. This was in the context of a settler empire that was beingreshaped by mass migration, rapid expansion and a widespread decline in the political authority of religion and the confessional state, especially after the American Revolution. Previous accounts have caricatured such clerics as lackeys of the imperial authorities: "moral policemen", "flogging parsons". Yet, while the clergy did make important contributions to colonial and imperial projects, this book offers a more wide-ranging picture. It reveals them at times vigorously asserting their independence in relation both to their religious duties and to humanitarian concern, and shows them playing an important part in the new colonies' social and economic development, making a vital contribution to the emergence of civil society and intellectual and cultural institutions and traditions within Australia. It is only possible to understand the distinctive role that the clergy played in the light of their social origins, intellectual formation and professional networks in an expanding British World, a subject explored systematically here for the first time. Michael Gladwin is Lecturer in History at St Mark's National Theological Centre, Charles Sturt University, Canberra.

Provides a guide and access in dictionary form, to selected central British institutional terms, which are widely employed in contemporary British life. The word "institutions" is applied in a broad sense to cover, for example, political and governmental institutions; local government; international institutions with which Britain has connections; legal, economic and industrial institutions; education; the media; religion and social welfare; health and housing institutions; geographical and traditional social terms and institutions. The aim of the guide is to provide sufficient information in one volume to render these terms intelligible to students or professionals who are concerned with fundamental aspects of British society. The book also contains lists of British governments and prime ministers, lists of kings and queens, and a concise overview of key events in British history.

A vivid and accessible reappraisal of the frequently uneasy relationship between the Victorian clergyman and his congregation. The conduct of divine service was only one item on the agenda of the nineteenth-century clergyman. He might have to sit on the magistrates' bench, or concern himself with business as a farmer or landowner, or attend a meeting of the Poor Law guardians. He would, in all probability, be closely involved with the day-to-day running of the local school, and he would almost certainly be the principle administrator of the parochial charities. While some of theseroles were clearly predestined to bring him into conflict with certain members of his flock, others seem ostensibly designed to operate in their interests. None, however, seem to have earned him much in the way of devotion and respect: instead, each of them at one time or another attracted the direct hostility of parishioners, most particularly those attached to dissenting and/or radical groups. This book is a detailed exploration of the relationship between Anglican clergymen and the inhabitants of rural parishes in the nineteenth century. Taking Norfolk as a focus, the author examines the many and profound ways in which the Victorian Church affected the daily lives and political destinies of local communities.

First published in 1975. In 1869 the Church of Ireland, until then part of the Church of England, was disestablished and partially disendowed. The author traces the changes in the Church of Ireland's organization and function and the decline of its influence and numerical size during the hundred years following disestablishment. This title will be of interest to students of nineteenth- and twentieth-century religious and social history.

The prestigious Prideaux Lectures were given in 1990 by Adrian Hastings, published here in volume form. With a distinctive and fresh approach, he surveys the vast range of interactions between the Christian church and the English state both historically and theologically. The central theme is the tension between the intrinsic dualism within the Christian approach to church and state and the pressure towards monism inherent in the Reformation establishment. While contrasting Roman Catholic and Free Church with Anglican past experience, the concluding chapter assesses recent developments in which the established church has effectively recovered a dualist stance. At a time when the appointment of the next Archbishop of Canterbury has heightened discussion about the role of the church in contemporary society, Professor Hastings makes a significant contribution to the subject. Church and State provides a frame of reference at once historical and theological, for a subject which is too frequently discussed merely descriptively or moralistically. It is in fact the frame of reference underlying the author's recent and much acclaimed works Robert Runcie and A History of English Christianity 1920-1985.