Michael Ramsey was perhaps the most respected articulator of Anglicanism for the twentieth century. Central to Ramsey's approach to theology was the gospel of Jesus' life, death, burial, and resurrection. For Ramsey this gospel revealed the very nature and glory of God. Furthermore, Ramsey believed that it influenced Christian theology at every level, from theological reflection to institutional structures. It creates a picture of a church that seeks to continue the ministry of Christ in healing a broken world, believing that the glory of Christ transforms the very nature of suffering so that it also becomes an avenue of redemption. In the last 50 years, the Anglican Communion has seen profound changes to its global polity alongside of shifts in practice and ethical beliefs in many of its provinces. These changes have been used on all sides of the debate as wedges to further disassociate the factions with one another. Ramsey's doctrine of the church, shaped by the Gospel of Christ, offers a different lens through which these changes may be viewed and critiqued. Most importantly, it suggests that the glory of God in Christ still safeguards the church.

Holy Scripture and economists have distinct ways of exploring market networks. The Body of Christ in a Market Economy explains how desire connects scripture, economics, theological anthropology, and soteriology. By explaining the mechanics of desire and Jesus' saving grace, it becomes possible for churches and congregations to better align their networks for the common good within market economies. Rivalry is an expense. Follow Jesus or prepare to spend.

Anthony Horneck (1641-1697) is a key figure for the migration of the continental Pietist sensibilities into Restoration Anglicanism and ultimately into Methodism. Horneck was educated at Heidelberg and Leiden and then immigrated to England during the year of the Restoration. In England he became a committed Anglican, but his life and ministry demonstrated the influences of developing continental Pietism. He preached salvation. He avoided disputes over non-essentials. Most significantly, he organized religious societies of awakened souls beginning in 1678. The rules Horneck drew up for the guidance of these societies bear many marks of continental Pietism and laid the foundation for philanthropic and revivalist movements in England. At Horneck's death there were a number of these religious societies in and around London. In the next twenty years they expanded in London and throughout the counties, profoundly impacting Anglican piety. By the 1720s their network provided the matrix of relationships through which Moravians (a Continental Pietist group) and Oxford Methodists met in what became the Anglo-evangelical revival. In the 1730s and 40s they enabled Methodism's rapid spread and were united into a new movement. Foundation for Revival provides insight into the complex religious world of Restoration piety blurring some of the rigid distinctions between Puritans and Anglicans. As a combination of Restoration high church piety and Pietist sensibilities concerning personal regeneration, Horneck provides a theological emancipation from the usual categories defining evangelical Christianity. Horneck's life also reveals an early, and generally overlooked, link between continental versions of Pietism and English evangelicalism, on which both the development of mission/philanthropic institutions in England and the rise of Methodism, Reformed and Wesleyan, depend. Finally, as a forerunner of Methodism, Horneck helps to clarify many of the "contradictions" in the piety of the young John Wesley, giving Wesley

Pauli Murray (1910-1985) was a poet, lawyer, activist, and priest, as well as a significant figure in the civil rights and women's movements. Throughout her careers and activism, Murray espoused faith in an American democracy that is partially present and yet to come.
In the 1940s Murray was in the vanguard of black activists to use nonviolent direct action. A decade before the Montgomery bus boycott, Murray organized sit-ins of segregated restaurants in Washington DC and was arrested for sitting in the front section of a bus in Virginia. Murray pioneered the category Jane Crow to describe discrimination she experienced as a result of racism and sexism. She used Jane Crow in the 1960s to expand equal protection provisions for African American women. A co-founder of the National Organization of Women, Murray insisted on the interrelation of all human rights. Her professional and personal relationships included major figures in the ongoing struggle for civil rights for all Americans, including Thurgood Marshall and Eleanor Roosevelt.
In seminary in the 1970s, Murray developed a black feminist critique of emerging black male and white feminist theologies. After becoming the first African American woman Episcopal priest in 1977, Murray emphasized the particularity of African American women's experiences, while proclaiming a universal message of salvation.
The Dream Is Freedom examines Murray's substantial body of published writings as well personal letters, journals, and unpublished manuscripts. Azaransky traces the development of Murray's thought over fifty years, ranging from Murray's theologically rich democratic criticism of the 1930s to her democratically inflected sermons of the 1980s. Pauli Murray was an innovative democratic thinker, who addressed how Americans can recognize differences, signaled the role of history and memory in shaping democratic character, and called for strategic coalition building to make more justice available for more Americans.

This unique collaboration by academic historians, Oneida elders, and Episcopal clergy tells the fascinating story of how the oldest Protestant mission and house of worship in the upper Midwest took root in the Oneida community. Personal bonds that developed between the Episcopal clergy and the Wisconsin Oneidas proved more important than theology in allowing the community to accept the Christian message brought by outsiders. Episcopal bishops and missionaries in Wisconsin were at times defenders of the Oneidas against outside whites attempting to get at their lands and resources. At other times, these clergy initiated projects that the Oneidas saw as beneficial-a school, a hospital, or a lace-making program for Oneida women that provided a source of income and national recognition for their artistry. The clergy incorporated the Episcopal faith into an Iroquoian cultural and religious framework-the Condolence Council ritual-that had a longstanding history among the Six Nations. In turn, the Oneidas modified the very form of the Episcopal faith by using their own language in the Gloria in Excelsis and the Te Deum as well as by employing Oneida in their singing of Christian hymns. Christianity continues to have real meaning for many American Indians. The Wisconsin Oneidas and the Episcopal Church testifies to the power and legacy of that relationship.

"What is the relevance of traditional religion in the world described by contemporary science? Is scientific knowledge a satisfactory ground for the religious experience? Can the language of traditional religion constitute an appropriately modern language of praise?" -from Honey from Stone Framing his meditations as a Book of Hours, scientist Chet Raymo exercises the languages of theology and science to express the majesty of Ireland's remote Dingle Peninsula. As he wanders the land year upon year, Raymo gathers the revelations embedded in the geological and cultural history of this wild and ancient place. "When I called out for the Absolute, I was answered by the wind," Raymo writes. "If it was God's voice in the wind, then I heard it." In poetic prose grounded in a mind trained to discover fact, Honey from Stone enters the wonder of the material world in search of our deepest nature.

This unique collaboration by academic historians, Oneida elders, and Episcopal clergy tells the fascinating story of how the oldest Protestant mission and house of worship in the upper Midwest took root in the Oneida community. Personal bonds that developed between the Episcopal clergy and the Wisconsin Oneidas proved more important than theology in allowing the community to accept the Christian message brought by outsiders. Episcopal bishops and missionaries in Wisconsin were at times defenders of the Oneidas against outside whites attempting to get at their lands and resources. At other times, these clergy initiated projects that the Oneidas saw as beneficial-a school, a hospital, or a lace-making program for Oneida women that provided a source of income and national recognition for their artistry. The clergy incorporated the Episcopal faith into an Iroquoian cultural and religious framework-the Condolence Council ritual-that had a longstanding history among the Six Nations. In turn, the Oneidas modified the very form of the Episcopal faith by using their own language in the Gloria in Excelsis and the Te Deum as well as by employing Oneida in their singing of Christian hymns. Christianity continues to have real meaning for many American Indians. The Wisconsin Oneidas and the Episcopal Church testifies to the power and legacy of that relationship.

Published to mark the 25th anniversary of Terry Waite's release from captivity in November 1991

This book is a revival of The Thirty-Nine Articles of the Church of England, explained with an introduction by Edgar C.S. Gibson. The Articles themselves are the historically defining statements of doctrines and practices of the Church of England with respect to the controversies of the English Reformation. The Thirty-Nine Articles form part of the Book of Common Prayer used by both the Church of England and the Episcopal Church. They were finalised in 1571, and incorporated into the Book of Common Prayer. The book helped to standarize the English language, and was to have a lasting effect on religion in the United Kingdom, and elsewhere through its wide use

First published in 1975. In 1869 the Church of Ireland, until then part of the Church of England, was disestablished and partially disendowed. The author traces the changes in the Church of Ireland's organization and function and the decline of its influence and numerical size during the hundred years following disestablishment. This title will be of interest to students of nineteenth- and twentieth-century religious and social history.

This 30th anniversary edition presents the unique approach of Listening Hearts to the spiritual practice of discernment for a new generation. Written to make the often elusive and usually clergy-centered spiritual practice of discernment accessible to all people, Listening Hearts features simple reflections and exercises drawn from scripture and from Quaker and Ignatian traditions. The seminal work in the Listening Hearts Series, this book has been a beloved resource for tens of thousands of individual readers, retreat participants, small groups, and church leaders listening for and responding to God's call in their lives.

This book is a revival of The Thirty-Nine Articles of the Church of England, explained with an introduction by Edgar C.S. Gibson. The Articles themselves are the historically defining statements of doctrines and practices of the Church of England with respect to the controversies of the English Reformation. The Thirty-Nine Articles form part of the Book of Common Prayer used by both the Church of England and the Episcopal Church. They were finalised in 1571, and incorporated into the Book of Common Prayer. The book helped to standarize the English language, and was to have a lasting effect on religion in the United Kingdom, and elsewhere through its wide use

This detailed biography gives a portrait of the life of Daniel Alexander Payne, a free person of color in nineteenth century Charleston, South Carolina. This work highlights his life as educator, pastor, abolitionist, poet, historiographer, hymn writer, ecumenist, and bishop of the African Methodist Episcopal Church. Payne was a strong voice for the freedom of his enslaved brothers and sisters of color as well as a vociferous supporter of general and theological education. Upon his election as president of Wilberforce University in Ohio in 1863, Payne became the first African American to lead an institution of higher education in the United States. In addition to exploring his work within the United States, this biography highlights and includes sources from Payne s travels, work, and reception in nineteenth century Europe.

This essential handbook for the preparation of worship presents the authorised Bible readings (references only) for the liturgical year beginning Advent Sunday 2021. It includes: - a full calendar of the Christian year; - a simple code indicating whether celebrations are mandatory or optional; - complete lectionary references to the Principal, Second and Third services for Sundays, Principal Feasts and Holy Days; - lectionary references for Morning and Evening Prayer; - the Additional Weekday Lectionary; - general readings for saints days and special occasions; - a guide to the liturgical colours of the day. A must-have reference guide for every vestry and parish office. This is the standard pocket-book size edition.

As the world grows increasingly complex, human beings need more, not less, good counsel for Christian living. This book reaches into the treasury of Anglican spirituality and draws out pearls of wisdom for today's needs. The Anglican tradition has shown an abiding concern for a holy living that leads to a holy dying. Spiritual Counsel in the Anglican Tradition offers earnest, practical devotion to inspire and to instruct the Christian pilgrim in the path of discipleship. Here readers will find not a general collection of spiritual writings but direct words of spiritual counsel on such crucial subjects as discipleship, vocation, scripture, sacraments, vice and virtue, money, patience, forgiveness, perseverance, marriage and family, friendship, and the natural world. Readers will also encounter many passages selected for both authoritative content and surpassing beauty. Represented in these pages are fifty Anglican authors, including John Donne, Austin Farrer, C.S. Lewis, Samuel Johnson, William Law, Hannah More, J.B. Phillips, Michael Ramsey, Frederick W. Robertson, Dorothy L. Sayers, Geoffrey A. Studdert Kennedy, William Temple, Evelyn Underhill, and Olive Wyon. This is a book that takes seriously the Anglican emphasis on a form of religion that quickens the mind, forms the conscience, guides the will, and lifts the spirit.

THE INSTANTLY ICONIC NO. 1 BESTSELLER 'Devotees of Midsomer Murders and Agatha Christie's Miss Marple stories will feel most at home here' Guardian 'I've been waiting for a novel with vicars, rude old ladies, murder and sausage dogs... et voila!' Dawn French 'Cosy crime with a cutting edge' Telegraph 'Whodunnit fans can give praise and rejoice' Ian Rankin 'Charming and funny' Observer Even better than I knew it would be' India Knight 'Quintessentially English' Sunday Express 'An absolute joy' Adam Kay ''Wry, tongue-in cheek and whimsical' Daily Mail 'Glorious' Robert Webb 'Beautifully written, charming, funny, intelligent and mordant too' Sunday Times 'Pitch perfect' Philip Pullman 'A cunning whodunnit' Daily Express Canon Daniel Clement is Rector of Champton, where he lives alongside his widowed mother - opinionated, fearless, ever-so-slightly annoying Audrey - and his two dachshunds, Cosmo and Hilda. When Daniel announces a plan to install a lavatory in the church, the parish is suddenly (and unexpectedly) divided: as lines are drawn, long-buried secrets come dangerously close to destroying the apparent calm of the village. And then Anthony Bowness - cousin to Bernard de Floures, patron of Champton - is found dead at the back of the church. As the police moves in and the bodies start piling up, Daniel is the only one who can try and keep his community together... and catch a killer.

Philosophy, Dissent and Nonconformity forms part of the Doctrine and Devotion trilogy. The book represents the first attempt to tell the story of those who taught and wrote philosophy outside the Anglican-Oxbridge Academy. Dr. Sell investigates the place given to philosophy in Dissenting academies and Nonconformist colleges between 1689 and 1920. During this time there were over one hundred such academies and colleges. The earliest Dissenting academy tutors and Nonconformist college teachers lived dangerously but they were seriously concerned with familiarising their students with all fields of philosophy such as logic, metaphysics, ethics and theology. The more philosophically talented eighteenth-century tutors produced books and articles in the field. In particular, the treatment of moral philosophy has been a prominent concern of a number of Dissenting philosophers. The author examines the variety and range of philosophical interests espoused by Dissenters and Nonconformists in turn. The beliefs and views held by the philosophers are also examined in detail. This is both an important and an engaging book on a fascinating subject, and will appeal to those interested in nonconformist history and the history of philosophy in academic institutions.

First published in 1969, this book studies the years of decline in the Victorian Church between 1868 and 1882. It centres on the Archbishop Tait, who was paradoxically the most powerful Archbishop of Canterbury since the seventeenth century, and follows the policies he pursued, the high church opposition it provoked and the involvement of Parliament. This book will be of interest to students of history and religion of the Victorian era.

Much like the Catholic best-seller, but expressly developed for the Episcopal Church Incorporates liturgy and music suggestions according to the Book of Common Prayer and other approved pastoral rites A proven, practical tool already used by thousands, with new articles for the Episcopal Church audience Funeral planning is one of the most challenging things a family or priest may ever do, whether it is honoring the death of a loved one or long-time member of the congregation. This simple guide explains the Episcopal theology of celebrating a life alongside grief, while offering practical guidelines and forms for planning and arranging funerals. All content is in accordance to the Book of Common Prayer (1979) and approved liturgical supplementary materials. This new book remedies the lack of resources regarding the Episcopal funeral service, building upon the format and success of Preparing a Catholic Funeral. Sales history of the Catholic edition indicates that these books are often purchased in bulk by various institutions to distribute to members in advance of death and to the families of the deceased before or after a death. Much like the Catholic best-seller, but expressly developed for the Episcopal Church Incorporates liturgy and music suggestions according to the Book of Common Prayer and other approved pastoral rites A proven, practical tool already used by thousands, with new articles for the Episcopal Church audience Funeral planning is one of the most challenging things a family or priest may ever do, whether it is honoring the death of a loved one or long-time member of the congregation. This simple guide explains the Episcopal theology of celebrating a life alongside grief, while offering practical guidelines and forms for planning and arranging funerals. All content is in accordance to the Book of Common Prayer (1979) and approved liturgical supplementary materials. This new book remedies the lack of resources regarding the Episcopal funeral service, building upon the format and success of Preparing a Catholic Funeral. Sales history of the Catholic edition indicates that these books are often purchased in bulk by various institutions to distribute to members in advance of death and to the families of the deceased before or after a death."

Henry Benjamin Whipple served as the First Episcopal Bishop of Minnesota from 1859 until his death in 1901. Not only did he oversee the yearly trials and successes of the diocese of Minnesota, but also became an active advocate of Indian policy reform. His role in reform, rather than generating the process of cultural genocide for the Dakota and Chippewa peoples of Minnesota, actually worked for their survival and the salvation of what land claims they could arrest from the advancing American population to the West. Whipple's Chippewa and Dakota friends and congregants called him "Straight Tongue." Contrary to their experiences with Indian Agents and other American officials, Whipple was a man who kept his word and who worked for their benefit and the protection of those within his diocese. Whipple also faced the horrors of the Civil War and saw firsthand its impact on Minnesota. He maintained significant correspondence throughout the war with associates, politicians, and generals. His interpretation of the war, its causes and its meaning, stand with other conservative nineteenth century clergyman of his day. The war was a judgment of God upon a sinful nation, a nation neglectful of their responsibility to their Native wards in the North, and their African American wards in the South. Man in the Middle reopens the history of Henry Benjamin Whipple using his sermons, his letters, and Dakota and Chippewa letters. One who had become an obscure figure in American history deserves a reintroduction to the story of American religious and Indian history.

To many people, the Church of England and worldwide Anglican Communion has the aura of an institution that is dislocated and adrift. Buffeted by tempestuous and stormy debates on sexuality, gender, authority and power - to say nothing of priorities in mission and ministry, and the leadership and management of the church - a once confident Anglicanism appears to be anxious and vulnerable. The Future Shape of Anglicanism offers a constructive and critical engagement with the currents and contours that have brought the church to this point. It assesses and evaluates the forces now shaping the church and challenges them culturally, critically, and theologically. The Future Shape of Anglicanism engages with the church of the present that is simultaneously dissenting and loyal, as well as critical and constructive. For all who are engaged in ecclesiological investigations, and for those who study the Church of England and the wider Anglican Communion, this book offers new maps and charts for the present and future. It is an essential companion and guide to some of the movements and forces that are currently shaping the church.

Taking a fresh and imaginative approach to the topic, Enlightenment Reformation investigates how and why Hutchinsonianism came into being, evolved and eventually ended. In surveying the history of this intellectual movement, it explores the controversies in and around religion that sat at the very centre of the Enlightenment period in Britain. During the eighteenth century, many opponents of Isaac Newton's cosmology and natural religion gravitated to the writings of John Hutchinson (1674-1737). United by a strong belief in the Christian Trinity and a particular approach to the reading of Hebrew Biblical texts, the essential tenets of Hutchinsonianism remained for over a century the main source of opposition to Enlightenment scientific theories. Integrating the various aspects of Hutchinsonianism that together help to define the movement, this book first critiques the existing historiography on the subject and second provides an overview of the movement's thought, growth and downfall. This volume offers a fascinating perspective on the role of religion, science and ecclesiastical history in eighteenth-century thought and will be valuable reading for scholars working in intellectual and cultural history, in particular the history of philosophy, legal history, education and the relationship between church and state in the early modern period.

The Anglican Communion is one of the largest Christian denominations in the world. Growth and Decline in the Anglican Communion is the first study of its dramatic growth and decline in the years since 1980. An international team of leading researchers based across five continents provides a global overview of Anglicanism alongside twelve detailed case studies. The case studies stretch from Singapore to England, Nigeria to the USA and mostly focus on non-western Anglicanism. This book is a critical resource for students and scholars seeking an understanding of the past, present and future of the Anglican Church. More broadly, the study offers insight into debates surrounding secularisation in the contemporary world.

With a focus on England from the accession of Elizabeth I to the mid-1620s, this book examines the practice of direct, scholarly disputation between fundamentally opposing and oftentimes antagonistic Catholic, Protestant and nonconformist puritan divines. Introducing a form of discourse hitherto neglected in studies of religious controversy, the volume works to rehabilitate a body of material only previously examined as part of the great, subjective mass of polemic produced in the wake of the Reformation. In so doing, it argues that public religious disputation - debate between opposing clergymen, arranged according to strict academic formulae - can offer new insights into contemporary beliefs, thought processes and conceptions of religious identity, as well as an accessible and dramatic window into the major theological controversies of the age. Formal disputation crossed confessional lines, and here provides an opportunity for a broad, comparative analysis. More than any other type of interaction or material, these encounters - and the dialogic accounts they produced - displayed the shared methods underpinning religious divisions, allowing Catholic and reformed clergymen to meet on the same field. The present volume asserts the significance of public religious disputation (and accounts thereof) in this regard, and explores their use of formal logic, academic procedure and recorded dialogue form to bolster religious controversy. In this, it further demonstrates how we might begin to move from the surviving source material for these encounters to the events themselves, and how the disputations then offer a remarkable new glimpse into the construction, rationalization and expression of post-Reformation religious argument.