Discipline in an ecclesiastical context can be defined as the power of a church to maintain order among its members on issues of morals or doctrine. This book presents a scholarly engagement with the way in which legal discipline has evolved within the Church of England since 1688. It explores how the Church of England, unusually among Christian churches, has come to be without means of effective legal discipline in matters of controversy, whether liturgical, doctrinal, or moral. The author excludes matters of blatant scandal to focus on issues where discipline has been attempted in controversial matters, focussing on particular cases. The book makes connections between law, the state of the Church, and the underlying theology of justice and freedom. At a time when doctrinal controversy is widespread across all Christian traditions, it is argued that the Church of England has an inheritance here in need of cherishing and sharing with the universal Church. The book will be a valuable resource for academics and researchers in the areas of law and religion, and ecclesiastical history. .

First published in 1999, This book is a wide-ranging and authoritative review of the reception in England and other countries of Foxe's Acts and Monuments of the English Martyrs from the time of its original publication between 1563 and 1583, up to the nineteenth century. Essays by leading scholars deal with the development of the text, the illustrations and the uses to which the work was put by protagonists in subsequent religious controversies. This volume is derived from the second John Foxe Colloquium held at Jesus College, Oxford in 1997. It is one of a number of research publications designed to support the British Academy Project for the publication of a new edition of Foxe's hugely influential text.

From Elizabeth I's refoundation of the collegiate church to reforms and improvements attempted and achieved in the early years of James I's reign. The completion of Dr Knighton's edition of the first chapter minute book of Westminster Abbey records in detail Elizabeth I's refoundation of the collegiate church, including regulatio for preaching, the school and the library; the chapter's own housing is a continuing issue. Predominantly, however, the acts document the chapter's estate management: lease particulars shed light on the population of early modern Westminster and London. Favours sought by queen and courtiers are recorded, the exercise of the dean and chapter's ecclesiastical patronage is registered. At the end of the period the abbey was home to some of the most eminent churchmen and scholars of the day, Andrewes, Bancroft, Camden and Hakluyt among them. Reforms and improvements attempted and achieved in the early years of James I's reign conclude the volume. Index to both vols.CHARLES KNIGHTON gained his Ph.D. from Magdalene College, Cambridge.

This volume is a synthesis of the research articles of one of Europe's leading scholars of 16th-century exile communities. It will be invaluable to the growing number of historians interested in the religious, intellectual, social and economic impact of stranger communities on the rapidly changing nation that was Elizabethan and early Stuart England. Southern England in general, and London in particular, played a unique part in offering refuge to Calvinist exiles for more than a century. For the English government, the attraction of exiles was not so much their Reformed religion and discipline as their economic potential - the exiles were in the main skilled craftsmen and well-connected merchants who could benefit the English economy.

First full-length exploration of the role of the Anglican church in the development of colonial Australia. Anglican clergymen in Britain's Australian colonies in their earliest years faced very particular challenges. Lacking relevant training, experience or pastoral theology, these pioneer religious professionals not only ministered toa convict population unique in the empire, but had also to engage with indigenous peoples and a free-settler population struggling with an often inhospitable environment. This was in the context of a settler empire that was beingreshaped by mass migration, rapid expansion and a widespread decline in the political authority of religion and the confessional state, especially after the American Revolution. Previous accounts have caricatured such clerics as lackeys of the imperial authorities: "moral policemen", "flogging parsons". Yet, while the clergy did make important contributions to colonial and imperial projects, this book offers a more wide-ranging picture. It reveals them at times vigorously asserting their independence in relation both to their religious duties and to humanitarian concern, and shows them playing an important part in the new colonies' social and economic development, making a vital contribution to the emergence of civil society and intellectual and cultural institutions and traditions within Australia. It is only possible to understand the distinctive role that the clergy played in the light of their social origins, intellectual formation and professional networks in an expanding British World, a subject explored systematically here for the first time. Michael Gladwin is Lecturer in History at St Mark's National Theological Centre, Charles Sturt University, Canberra.

This edition of Jeremy Taylor's famous work is the first edition critically edited and fully annotated since the beginning of the Oxford Movement over 150 years ago. The text is based on the first editions of 1650 and 1651, and includes textual variants, a full commentary, and a textual introduction.

An important contribution to the understanding of twentieth-century Anglicanism and evangelicalism This volume makes a considerable contribution to the understanding of twentieth-century Anglicanism and evangelicalism. It includes an expansive introduction which both engages with recent scholarship and challenges existing narratives. The book locates the diverse Anglican evangelical movement in the broader fields of the history of English Christianity and evangelical globalisation. Contributors argue that evangelicals often engaged constructively with the wider Church of England, long before the 1967 Keele Congress, and displayed a greater internal party unity than has previously been supposed. Other significant themes include the rise of various 'neo-evangelicalisms', charismaticism, lay leadership, changing conceptions of national identity, and the importance of generational shifts. The volume also provides an analysis of major organisations, conferences and networks, including the Keswick Convention, Islington Conference and Nationwide Festival of Light. ANDREW ATHERSTONE is tutor in history and doctrine, and Latimer research fellow at Wycliffe Hall, Oxford. JOHN MAIDEN is lecturer in the Department of Religious Studies at the Open University. He is author of National Religion and the Prayer Book Controversy, 1927-1928 (The Boydell Press, 2009).

When Henry VIII died in 1547 he left a church in England that had broken with Rome - but was it Protestant? The English Reformation was quite different in its methods, motivations and results to that taking place on the continent.
This book:
* examines the influences of continental reform on England
* describes the divorce of Henry VIII and the break with Rome
* discusses the political and religious consequences of the break with Rome
* assesses the success of the Reformation up to 1547
* provides a clear guide to the main strands of historical thought on the topic.


eBook available with sample pages: 0203130405

In this first volume to the New Church's Teaching Series James Griffiss provides an introduction to the Anglican tradition. He focuses especially on Anglicanism's ability to hold together theological continuity (especially the emphasis on the Incarnation) with social and cultural change. After discussing the Episcopal Church today and the ways in which it has changed over the past fifty years, Griffiss shows how the distinctive Anglican approach has been lived out in its history, spirituality, mission, worship, and approach to Scripture. Throughout, the book stresses the place of Anglicanism in the late twentieth century and its ability to be both flexible and traditional in rapidly changing cultures. The Anglican Vision is intended for wide parish use, including adult education, parish forums, inquirers and newcomers classes, and study groups throughout the church year. It includes a study guide, list of resources, and suggestions for further reading.

In the early seventeenth century, as the vehement aggression of the early Reformation faded, the Church of England was able to draw upon scholars of remarkable ability to present a more thoughtful defence of its position. The Caroline Divines, who flourished under King Charles I, drew upon vast erudition and literary skill, to refute the claims of the Church of Rome and affirm the purity of the English religious settlement. This book examines their writings in the context of modern ecumenical dialogue, notably that of the Anglican-Roman Catholic International Commission (ARCIC) to ask whether their arguments are still valid, and indeed whether they can contribute to contemporary ecumenical progress. Drawing upon an under-used resource within Anglicanism's own theological history, this volume shows how the restatement by the Caroline Divines of the catholic identity of the Church prefigured the work of ARCIC, and provides Anglicans with a vocabulary drawn from within their own tradition that avoids some of the polemical and disputed formulations of the Roman Catholic tradition.

Dr Foster traces the eventful history of the Church of England from shortly after its establishment in Elizabeth I's reign down to 1640, when it was on the verge of destruction. As well as analysing its principal features he considers the conflicting interpretations that this most controversial of periods has stimulated. He also provides a detailed chronological chart to help students with alternative readings of events and to prompt thoughts about how `facts shift according to different perspectives'.

The Church of England still seemed an essential part of Englishness, and even of the British state, when Mrs Thatcher was elected in 1979. The decades which followed saw a seismic shift in the foundations of the C of E, leading to the loss of more than half its members and much of its influence. In England today `religion' has become a toxic brand, and Anglicanism something done by other people. How did this happen? Is there any way back? This `relentlessly honest' and surprisingly entertaining book tells the dramatic and contentious story of the disappearance of the Church of England from the centre of public life. The authors - religious correspondent Andrew Brown and academic Linda Woodhead - watched this closely, one from the inside and one from the outside. That Was the Church, That Was shows what happened and explains why.

A vivid and accessible reappraisal of the frequently uneasy relationship between the Victorian clergyman and his congregation. The conduct of divine service was only one item on the agenda of the nineteenth-century clergyman. He might have to sit on the magistrates' bench, or concern himself with business as a farmer or landowner, or attend a meeting of the Poor Law guardians. He would, in all probability, be closely involved with the day-to-day running of the local school, and he would almost certainly be the principle administrator of the parochial charities. While some of theseroles were clearly predestined to bring him into conflict with certain members of his flock, others seem ostensibly designed to operate in their interests. None, however, seem to have earned him much in the way of devotion and respect: instead, each of them at one time or another attracted the direct hostility of parishioners, most particularly those attached to dissenting and/or radical groups. This book is a detailed exploration of the relationship between Anglican clergymen and the inhabitants of rural parishes in the nineteenth century. Taking Norfolk as a focus, the author examines the many and profound ways in which the Victorian Church affected the daily lives and political destinies of local communities.

First published in 1975. In 1869 the Church of Ireland, until then part of the Church of England, was disestablished and partially disendowed. The author traces the changes in the Church of Ireland's organization and function and the decline of its influence and numerical size during the hundred years following disestablishment. This title will be of interest to students of nineteenth- and twentieth-century religious and social history.

Provides a guide and access in dictionary form, to selected central British institutional terms, which are widely employed in contemporary British life. The word "institutions" is applied in a broad sense to cover, for example, political and governmental institutions; local government; international institutions with which Britain has connections; legal, economic and industrial institutions; education; the media; religion and social welfare; health and housing institutions; geographical and traditional social terms and institutions. The aim of the guide is to provide sufficient information in one volume to render these terms intelligible to students or professionals who are concerned with fundamental aspects of British society. The book also contains lists of British governments and prime ministers, lists of kings and queens, and a concise overview of key events in British history.

A major ?gure in twentieth-century Christianity, Geoffrey Fisher worked to modernise the Church of England and to develop the worldwide Anglican Communion. His historic meeting with Pope John XXIII, his participation in national debates on the Suez Crisis and nuclear weapons, and his role in crowning Queen Elizabeth II brought him prominence in postwar Britain. His neglect by professional historians is partly remedied by this new biography. "David Hein here offers an elegant appraisal of his subject, placing Fisher in a succession of shifting landscapes and measuring his role with an acute eye. A superb portrait, it is the work of a historian of genuine distinction." - Andrew Chandler, Director, George Bell Institute at the University of Chichester "Whilst eminently scholarly and appropriately demanding for the reader, this biography holds one's attention - a signi?cant achievement, and much to be commended " - Ann Loades, Professor of Divinity Emerita, Durham University, UK "David Hein's treatment of Archbishop Fisher's career throws a great deal of light on the Church of England, Britain in the mid-twentieth century, and the place of religion in Europe and in the developing world following World War II. His assessment of Fisher as leader of the international Anglican Communion is particularly illuminating." - W. Brown Patterson Emeritus Dean and Professor of History, University of the South "A short, accessible book helpful to both the professional scholar and interested amateur who wish to gain a greater understanding of the Church of England and the Anglican Communion more widely during the turbulent post-war period." - Wendy Dackson Ripon College, Cuddesdon David Hein is Professor of Religion and Philosophy at Hood College and co-author of The Episcopalians.

The Anglican Communion is one of the largest Christian denominations in the world. Growth and Decline in the Anglican Communion is the first study of its dramatic growth and decline in the years since 1980. An international team of leading researchers based across five continents provides a global overview of Anglicanism alongside twelve detailed case studies. The case studies stretch from Singapore to England, Nigeria to the USA and mostly focus on non-western Anglicanism. This book is a critical resource for students and scholars seeking an understanding of the past, present and future of the Anglican Church. More broadly, the study offers insight into debates surrounding secularisation in the contemporary world.

The convocation records of the Churches of England and Ireland are the principal source of our information about the administration of those churches from middle ages until modern times. They contain the minutes of clergy synods, the legislation passed by them, tax assessments imposed by the king on the clergy, and accounts of the great debates about religious reformation; they also include records of heresy trials in the fifteenth and sixteenth centuries, many of them connected with the spread of Lollardy. However, they have never before been edited or published in full, and their publication as a complete set of documents provides a valuable resource for scholarship.This volume contains the details of the many convocations summoned during a time when they were not allowed to transact business. Included are the names of those who were summoned to attend, the loyal addresses which they invariably offered to the reigning monarch and some fascinating details of disputed elections, particularly that in Exeter in 1818-20. The petitions presented to the government for the revival of convocation after 1837 are also printed, and the volume includes a complete list of convocation sermons and prolocutors from the middle ages to the present day.

In this notable contribution to the study of John Wesley and George Whitefield, Ian Maddock discovers the affinity between two preachers often contrasted as enemies. The controversial Free Grace episode of the early eighteenth century, which highlighted the theological divisions between Wesley's Arminianism and Whitefield's Calvinism, has influenced the scholarly division of these forerunners of the Eighteenth Century Revival, resulting in a polarised critical heritage. In a critical assessment of John Wesley, the 'scholar preacher', and George Whitefield, the 'actor preacher', Maddock gives due attention to their differences but unifies them in their commitment to the authority of the Bible, their rhetorical devices and their thematic similarities, showing how they often explicated different theories with the same evidence. Men of One Book explains how these contemporaries, who each knew of the other at Oxford University and as preachers, each faced ecclesiastical opposition and social stigma, but sought for a print-and-preach ministry in which the spoken and written word would spread the Gospel throughout the transatlantic world. 'Men of One Book' is a volume that will interest anyone concerned with the Eighteenth Century Revival, the rise of Methodism or the history of evangelicalism. Ian J. Maddock is Lecturer in Theology at Sydney Missionary and Bible College, and received his PhD from the University of Aberdeen. 'A wonderful comparative treatment of the two dominant preachers of the first Great Awakening. Maddock is equally sure-footed working meticulously through the voluminous manuscript sermons of Wesley and Whitefield as if painting the details of their complex and interwoven leadership of the evangelical revivals. There is no other work that so faithfully renders portraits of these two on their own terms as well as in relation to each other.' Richard Lints, Andrew Mutch Distinguished Professor of Theology, Gordon-Conwell Theological Seminary

First published in 1969, this book studies the years of decline in the Victorian Church between 1868 and 1882. It centres on the Archbishop Tait, who was paradoxically the most powerful Archbishop of Canterbury since the seventeenth century, and follows the policies he pursued, the high church opposition it provoked and the involvement of Parliament. This book will be of interest to students of history and religion of the Victorian era.

"This book will make a profound difference for the church in this moment in history." - The Most Reverend Michael B. Curry Sometimes it takes disruption and loss to break us open and call us home to God. It's not surprising that a global pandemic and once-in-a-generation reckoning with white supremacy-on top of decades of systemic decline-have spurred Christians everywhere to ask who we are, why God placed us here and what difference that makes to the world. In this critical yet loving book, the author explores the American story and the Episcopal story in order to find out how communities steeped in racism, establishment, and privilege can at last fall in love with Jesus, walk humbly with the most vulnerable and embody beloved community in our own broken but beautiful way. The Church Cracked Open invites us to surrender privilege and redefine church, not just for the sake of others, but for our own salvation and liberation.

Anglicans around the world have responded to the gospel in many different cultural contexts. This has produced different customs and different ways of thinking about church issues. In the process of enculturation, Anglicans have found themselves encountering social and political realities as malign forces against which they have had to struggle. As a consequence, the personal and local dynamic in Anglicanism has created not just diversity of custom and mental habits, but it has done so at points that have been vital to the way Anglicans have been committed to the gospel. Conflict and the Practice of Christian Faith looks at the process by which local traditions developed in Christianity and how these traditions have related to other sub-traditions of the universal church. It assesses some specifics of the Anglican experience and argues for a significant re-casting of some prominent elements of that tradition, at the same time clarifying some of the distinctive elements in the Anglican tradition. This leads to a more nuanced appreciation of the force of the social and political framework within which Anglicans have had to work out their salvation and of the different forms of secular society and different understandings of plurality and diversity. It also entails showing how the imperial route to catholicity took no firm root in Anglicanism. Going global has been a significant experiment in Anglican ecclesiology that is by no means over yet. The terms of that experiment lie at the heart of the current Anglican debates. The book will be of interest to Christians generally who belong to faith traditions spread across different cultures. It is also a case study of the issues of global reach and local tradition.

Exorcism is more widespread in contemporary England than perhaps at any other time in history. The Anglican Church is by no means the main provider of this ritual, which predominantly takes place in independent churches. However, every one of the Church of England dioceses in the country now designates at least one member of its clergy to advise on casting out demons. Such `deliverance ministry' is in theory made available to all those parishioners who desire it. Yet, as Francis Young reveals, present-day exorcism in Anglicanism is an unlikely historical anomaly. It sprang into existence in the 1970s within a church that earlier on had spent whole centuries condemning the expulsion of evil spirits as either Catholic superstition or evangelical excess. This book for the first time tells the full story of the Anglican Church's approach to demonology and the exorcist's ritual since the Reformation in the sixteenth century. The author explains how and why how such a remarkable transformation in the Church's attitude to the rite of exorcism took place, while also setting his subject against the canvas of the wider history of ideas.

The variety and depth of Anglican theology is best engaged through personal encounter with its many sources - the theologians and theological witnesses themselves. Anglican theology is often worked out in personal terms that provide a synthesis between reflection on the truths of faith and the particular contexts of culture and life. This book presents modern Anglican theology through a unique 'gallery'. This theological gallery includes a portrait or sketch of ten Anglican writers - DuBose, Farrer, Stringfellow, Brooks, Kemper, DeKoven, McCord Adams, Polkinghorne, Gore and Macquarrie. Theological description, interpretation and application are included for each, with the presentations differing as widely as the theologians and theological witnesses themselves. Drawing together understandings and experiences of faith, this will be an invaluable resource for students of Anglican theology and anyone who seeks to understand the distinctive perspectives and contributions of Anglicanism relative to living faith and daily life.