This focused concentration and celebration of Anglican life could not be more timely. Debates on sexuality and gender (including women bishops), whether or not the church has a Covenant, or can be a Communion, and how it is ultimately led, are issues that have dominated the ecclesial horizon for several decades. No book on Anglicanism can ever claim to have all the answers to all the questions. However, Martyn Percy's work does offer significant new insights and illumination - highlighting just how rich and reflexive the Anglican tradition can be in living and proclaiming the gospel of Christ. These essays provide some sharply-focused snapshots of contemporary Anglicanism, and cover many of the crucial issues affecting Anglicans today, such as the nature of mission and ministry, theological training and formation, and ecclesial identity and leadership. Church culture is often prey to contemporary fads and fashion. Percy's work calls Anglicanism to deeper discipleship; to attend to its roots, identity and shape; and to inhabit the world with a faith rooted in commitment, confidence and Christ.

A survey of the huge importance of Thomas Tallis, the `Father of Church Music', on Victorian musical life. In Victorian England, Tallis was ever-present: in performances of his music, in accounts of his biography, and through his representation in physical monuments. Known in the nineteenth century as the 'Father of English Church Music', Tallis occupies a central position in the history of the music of the Anglican Church. This book examines in detail the reception of two works that lie at the stylistic extremes of his output: Spem in alium, revived in the 1830s, though generally not greatly admired, and the Responses, which were very popular. A close study of the performances, manuscripts and editions of these works casts light on the intersections between the antiquarian, liturgical and aesthetic goals of nineteenth-century editors and musicians. By tracing Tallis's reception in nineteenth-century England, the author charts the hold Tallis had on the Victorians and the ways in which Anglican - and English - identity was defined and challenged. Dr SUE COLE is a research associate at the Faculty of Music, University of Melbourne.

The Wesleys and the Anglican Mission to Georgia examines the experiences of five Anglican minister/missionaries who came to Georgia between 1735 and 1738, including John and Charles Wesley and George Whitefield, on a mission to minister to residents and spread Christianity to the Native Americans. The author argues that personal relationships rather than institutional structures or cultural dynamics largely directed the forming, the dispatch, the unfolding, and eventually the collapse of this the largest minister/missionary effort in early Georgia. In addition to the missioners' relationships among themselves, their interactions with leading Trustees like James Oglethorpe and the Earl of Egmont, with Native Americans, with officials in the colony, with German religious groups in the colony like the Moravians and the Salzburgers, and with individual settlers-some of whom they clashed with and others of whom at least one of them fell in love with-shaped the Mission at every turn. The author also demonstrates how the missioners used Biblical literature to frame and explain their experiences to themselves and others. The Mission involved three of the most important religious figures of the 18th century Atlantic world whose names continue to resonate in the early 21st century. The book tells the story of their lives in Georgia just before they achieved transatlantic fame.

After decades of neglect there has been a resurgence of interest in the history of the Church of England in 'the long eighteenth century'. This volume of essays brings together the fruits of some of this research. Most of the essays have been written, not by traditional ecclesiastical historians, but by political, social and cultural historians, a fact which reflects the diversity of approaches to the study of the Church of England in the eighteenth century. As a whole, the volume demonstrates that religion and the Church can no longer be regarded as a discrete subject in the history of eighteenth-century England, but are central to a full understanding of its life and thought.

An accessible Q&A introduction to the Episcopal Church Use with new members, as a confirmation resource, and in youth and adult study groups Written by two established and well-recognized figures in the Episcopal Church Everybody enjoys a simple Q&A: it provides a quick, easy, and non-threatening way to learn perfect for today s busy lifestyle. Yet, with Episcopal Questions, Episcopal Answers, we re also dealing with some of the most central and compelling elements of the faith. Sample questions of the new work include: What do Episcopalians believe about the Bible? Why do Episcopalians practice infant baptism? Why does God permit evil and suffering? What are the sacraments of the Episcopal Church? Is it acceptable for a Bishop to question the Virgin Birth? Why is the Prayer Book so important to Episcopalians? What is the relationship between the Prayer Book and the Bible? What is the Anglican Communion? How did the Episcopal Church come to be? How are decisions made in the Episcopal Church? "

For use by churches during a bishop s visitations A resource guide for educators, parents, and families For audiences who have enjoyed Anne Kitch s What We Do in Church books A bishop comes to visit a congregation for many reasons a parish celebration, baptism, confirmation, or a pastoral visit. With black and white illustrations, this interactive book for children and families describes the ministry of a bishop, including symbols and apparel, in preparation for the visit and worship. Confirmands will find this new book particularly helpful as it walks them through the liturgy of Confirmation. During the actual Confirmation rite, children will have a guide to follow along during the service, making this book serve multiple purposes for young and old alike. "

The perfect book for newcomers who are often confused by the worship service, Welcome to Sunday is also an excellent book for those who have been sitting in the pews without fully understanding what happens on Sunday morning. Episcopal priest Christopher Webber takes the reader from the sidewalk outside the church, guides them through the service, and sends them out again when the service has ended. Webber explains the postures, the Christian year, the colors we use during various seasons, and all the elements in the Service of the Eucharist. As in Webber's very popular Welcome to the Episcopal Church, the tone of the easy-to-read book is conversational, making it useful for parish study.

Lesser Feasts and Fasts had not been updated since 2006. This updated edition, adopted at the 79th General Convention (resolution A065), fills that need. Biographies and collects associated with those included within the volume have been updated; a deliberate effort has been made to more closely balance the men and women represented within its pages.

The first study to deal exclusively with the cult and the political theology underpinning it, taking the story up to 1859. The cult of King Charles the Martyr did not spring into life fully formed in January 1649. Its component parts were fashioned during Charles's captivity and were readily available to preachers and eulogists in the weeks and monthsafter the regicide. However, it was the publication of the Eikon Basilike in early February 1649 that established the image of Charles as a suffering, innocent king, walking in the footsteps of his Saviour to his own Calvary at Whitehall. The figure of the martyr and the shared set of images and beliefs surrounding him contributed to the survival of royalism and Anglicanism during the years of exile. With the Restoration the cult was given official status by the annexing of the Office for the 30th January in the Book of Common Prayer in 1662. The political theology underpinning the cult and a particular historiography of the Civil Wars were presented as the only orthodox reading of these events. Yet from the Exclusion Crisis onwards dissonant voices were heard challenging the orthodox interpretation. In these circumstances the cult began to fragment between those who retained the political theology of the 1650s and those who sought to adapt the cult to the changing political and dynastic circumstances of 1688 and 1714. This is the first study to deal exclusively with the cult and takes the story up until1859, the year in which the Office for the 30th January was removed from the Book of Common Prayer. Apart from discussing the origins of the cult in war, revolution and defeat it also reveals the extent to which politicaldebate in the late seventeenth and early eighteenth centuries was conducted in terms of the Civil Wars. It also goes some way to explaining the persistence of conservative assumptions and patterns of thought. ANDREW LACEY is currently Special Collections Librarian, University of Leicester, and College Librarian, Trinity Hall, Cambridge.

Contrary to its popular image as dull and stodgy, the Victorian period was one of revolutionary change. In its politics, its art, its economic aff airs, its class relationships, and in its religion, change was constant. A half-century after Queen Victoria's death, it was said that she was born in one world and died in another. Th e most interesting and valuable studies of the period take the long view, as does Schlossberg, in his fascinating analysis of religious life in this period.

For the Victorians, religion was not cordoned off from the push and shove of real life. Th e early evangelicals got off to a shaky start, beset by hostility, but the movement spread within the churches despite the suspicion in which it was held. Evangelicals, frequently called Puritans by those who opposed them, called for fundamental reforms in both the Church and the society; a social ethic was part of their program of religious renewal. Th eir moral sense explains the social activism of both Church of England Evangelicals and Dissenters, including the half-century crusade for the abolition of slavery.

Schlossberg shows how religion in England dealt with such issues as science and the eff ect of German scholarship on religious thinking. Church history cannot simply be explained by its response to external forces as much as by the internal responses to those challenges. Th e nature of the religious enterprise itself, its theologians, clergy, lay people--like all people and all institutions--all responded with alternatives. Schlossberg helps us understand the Victorian period, as well as the increasing secularity of English life today.

Bringing together researchers in modern British religious, political, intellectual and social history, this volume considers the persistence of the Church's public significance, despite its falling membership. During the twentieth century, the relationship between the Church of England and the British state was transformed. The character and dynamics of the connections shifted as politics became more democratic and society more secular,as the role of the Crown and parliament in Church government was curtailed, and as the Christian foundations of secular law were weakened. Yet the increasing formal separation of Church and state was not accompanied by ecclesiastical disengagement from politics and government. Despite its falling membership, the Church of England continued - and continues - to wield influence on political life in Britain. This volume of essays brings together researchers in modern British religious, political, intellectual and social history to consider the persistence of the Church's public significance. The introduction reviews the developing literature on the relationships between the Church, the state and politics from 1900 to recent times. The essays which follow consider aspects of these complex intersections: in parliament, party politics and the parish; on the nature of the Church establishment and conceptions of national identity; in religious and sexual education; on colonial and foreign policies; on race and the multi-faith society. In these various ways, the volume shows that pronouncements on a modern demise of ecclesiastical influence in political life have been premature.

Richard Hooker (1554-1600) is often credited with being the founding father of Anglican moral theology. This book is the first major study to examine in depth the extent to which this claim is justified, and to evaluate the nature of Hooker's contribution to this aspect of Anglican tradition. The study roots Hooker firmly within his own historical context and considers his text principally on its own terms; thus it avoids many of the problems that have bedevilled modern Hooker scholarship, particularly where attempts have been made to 'claim' him for one particular theological tradition over another, or to approach his work primarily with an eye to its continued relevance to contemporary debate within Anglicanism, both of which can lead to significant distortions in the way in which Hooker is read and interpreted. What emerges amounts to a significant re-evaluation of much of the conventional wisdom about Hooker's place within Anglicanism, as well as a range of original insights into the nature, content, and style of his work and its wider significance.

The Church of England and the First World War (first published in 1978) explores in depth the role of the church during the tragic circumstances of the First World War using biographies, newspapers, magazines, letters, poetry and other sources in a balanced evaluation. The myth that the war was fought by 'lions led by donkeys' powerfully endures turning heroes into victims. Alan Wilkinson demonstrates the sheer horror, moral ambiguity, and the interaction between religion, the church and war with a scholarly, and yet poetic, hand. The author creates a vivid image of the church and society, includes views of the Free Churches and Roman Catholics, portrays the pastoral problems and challenges to faith presented by war, and the pressures for reform of church and society. The Church of England and the First World War is written with compelling compassion and great historical understanding, making the book hard to put down. This expert and classic study will grip the religious and secular alike, the general reader or the student.

This book addresses controversial issues in contemporary church life using liturgical commentary, homiletical illustration, and theological reflection. Issues examined include: gender and sexuality, relation of lay and ordained ministries, the relation of biblical Israel and the modern state, the differences between the Hebrew Scriptures and the Old Testament, the need for careful expository preaching, and deference to tradition as well as openness to new ways. The focus here is on the Episcopal Church in America, yet the examples and pleadings have relevance to the wider Christian community.

John Jewel (1522-1571) has long been regarded as one of the key figures in the shaping of the Anglican Church. A Marian exile, he returned to England upon the accession of Elizabeth I, and was appointed bishop of Salisbury in 1560 and wrote his famous Apologia Ecclesiae Anglicanae two years later. The most recent monographs on Jewel, now over forty years old, focus largely on his theology, casting him as deft scholar, adept humanist, precursor to Hooker, arbiter of Anglican identity and seminal mind in the formation of Anglicanism. Yet in light of modern research it is clear that much of this does not stand up to closer examination. In this work, Gary Jenkins argues that, far from serving as the constructor of a positive Anglican identity, Jewel's real contribution pertains to the genesis of its divided and schizophrenic nature. Drawing on a variety of sources and scholarship, he paints a picture not of a theologian and humanist, but an orator and rhetorician, who persistently breached the rules of logic and the canons of Renaissance humanism in an effort to claim polemical victory over his traditionalist opponents such as Thomas Harding. By taking such an iconoclastic approach to Jewel, this work not only offers a radical reinterpretation of the man, but of the Church he did so much to shape. It provides a vivid insight into the intent and ends of Jewel with respect to what he saw the Church of England under the Elizabethan settlement to be, as well as into the unintended consequences of his work. In so doing, it demonstrates how he used his Patristic sources, often uncritically and faultily, as foils against his theological interlocutors, and without the least intention of creating a coherent theological system.

"The image of dancing with God may seem like an odd one for a book on Christian theology," writes Jay Johnson, "More than a few people probably assume dancing and theology have at least one thing in common: Other people do them. The good news of Christian faith suggests something different. Each and everyone of us is invited to dance with God. Each of us can dance. Each of us can do theology." Theology, long seen as the domain of professors, scholars, and clergy, is actually the work of all God's people. Dancing with God uses the metaphor of dance to help readers--especially those without a theological background--approach the discipline of theology as something we all do, and not only something to believe. And doing theology is the practice of hope. This book explores the way Anglicans approach theology. The good news, according to Johnson, is not about the assurance of "getting things right." It comes, instead, from considering our texts, creeds, and liturgies as invitations to dance with the God of abundant life. Beautifully and accessibly written, Dancing with God makes an excellent book for individual or parish study.

Timed to be launched at 2009 General Convention, Juan Oliver definitive look at the history and potential future of Latino ministry in the Episcopal Church comes at an opportune time. With Latino ministries growing around the country in all traditions, and with increasing resource and programmatic offerings being allocated to serve those communities, this highly descriptive handbook profiles the culture, faith, and importance of this emerging minority.

Within the book chapters, Oliver surveys topical areas, such as: Who/What is a Latino? Latino Biblical Interpretation Worship in a Latino congregation The spiritual lives of Latinos Latino authority and governance Latino administration and stewardship The Latino priest: Factotum or Specialist? The Latino deacon The Latino bishop Non-Latinos in Latino ministry

John Henry Newman (1801-1890) has always inspired devotion. Newman has made disciples as leader of the Catholic revival in the Church of England, an inspiration to fellow converts to Roman Catholicism, a nationally admired preacher and prose-writer, and an internationally recognized saint of the Catholic Church. Nevertheless, he has also provoked criticism. The church authorities, both Anglican and Catholic, were often troubled by his words and deeds, and scholars have disputed his arguments and his honesty. Written by a range of international experts, The Oxford Handbook of John Henry Newman shows how Newman remains important to the fields of education, history, literature, philosophy, and theology. Divided into four parts, part one grounds Newman's works in the places, cultures, and networks of relationships in which he lived. Part two looks at the thinkers who shaped his own thought, while the third part engages critically and appreciatively with themes in his writings. Part four examines how those themes have shaped conversations in the churches and the academy. This Handbook will serve as an important resource to critical and appreciative exploration of the person, writings, controversies, and legacy of Newman.

Updated with a new cover, this is an indispensable resource for your home or parish office. With more than 3,000 clearly written entries, this book will be a handy, quick, general reference for Episcopalians, both lay and ordained. It includes material specific to the Episcopal Church and its history and polity, liturgy and theology, as well as subjects relevant to the whole church. Entries range from Aaronic Benediction to Zwingli.

Ambassadors of Christ commemorates 150 years of theological education in Cuddesdon with a collection of substantial essays. It begins with a discussion by Mark Chapman of the revival of theology and education in the early years of the nineteenth century. This is followed by essays by Alastair Redfern on Samuel Wilberforce as a pastoral theologian and a revision by Andrew Atherstone of Owen Chadwick's Centenary History in the light of more recent historical research, bringing the discussion up to the 1880s. For the first time, Ripon Hall, which merged with Cuddesdon in 1975, receives a thorough and detailed historical treatment by Michael Brierley. Mark Chapman then discusses the 1960s under Robert Runcie, and a final chapter by Robert Jeffery deals with the theological and churchmanship issues which emerged from the merger. Two marvellous sermons preached at College Festivals by Michael Ramsey and Owen Chadwick are also reproduced in appendices. This special commemorative volume will appeal to past and present students as well as specialists in nineteenth and twentieth-century church history and all those interested in ministerial education and spiritual formation. A

While the murder of his wife devastated Anthony Thompson, he and three other relatives of victims chose to privately and publicly forgive the shooter. Years later, the church and community still struggle to understand the family members' deliberate choice to forgive the racist murderer. But as Charlestonians have witnessed these incredible acts of forgiveness, something significant has happened to the community--black and white leaders and residents have united, coming together peaceably and even showing acts of selfless love. This book is the account of Anthony's wife's murder, the grief he experienced, and how and why he made the radical choice to forgive the killer. But beyond that, Anthony goes on to teach what forgiveness can and should look like in each of our lives--both personally, in our communities, and even in our nation. After much pain, reflection, and study, Thompson shares how true biblical love and mercy differ from the way these ideas are reflected in our culture. Be inspired by this remarkable story and discover how the difficult decision to forgive can become the key to radical change.

"The Episcopal Church is a secret too well kept, " says compiler Louie Crew. "Many are starved for what we experience daily and too easily take for granted." With these words, Crew invited thousands of people online to participate in creating a list of reasons to be Episcopalian. Portions of that list, and many additional contributions, fill this charming, pocket-sized celebration of the Episcopal Church.

These 101 thoughtful, poignant, and sometimes humorous responses not only entertain but also teach about the Church's gifts. From the beauty of its prayer and liturgy, to its inclusiveness, and its reliance on Scripture, tradition, and reason in balance with one another, there is much to celebrate in the Anglican/Episcopal tradition.

101 Reasons To Be Episcopalian makes the perfect gift for confirmands, newcomers, and anyone interested in dialogue about why we are Episcopalians.

The Church of England still seemed an essential part of Englishness, and even of the British state, when Mrs Thatcher was elected in 1979. The decades which followed saw a seismic shift in the foundations of the C of E, leading to the loss of more than half its members and much of its influence. In England today `religion' has become a toxic brand, and Anglicanism something done by other people. How did this happen? Is there any way back? This `relentlessly honest' and surprisingly entertaining book tells the dramatic and contentious story of the disappearance of the Church of England from the centre of public life. The authors - religious correspondent Andrew Brown and academic Linda Woodhead - watched this closely, one from the inside and one from the outside. That Was the Church, That Was shows what happened and explains why.

* Focused on a topic of wide interest to the Episcopal Church * Essays from academics across the spectrum of perspectives The Standing Commission on Liturgy and Music sought input from multiple sources in order to better understand the charge of the General Convention of 2015 suggesting that it present a plan for the revision of the Book of Common Prayer to the 2018 Convention. While the individual chapters of this volume raise a variety of differing issues, they share a common assumption-that one of the sources of information for the Standing Commission and the Church in its deliberations ought to be the community of academically trained liturgical scholars. The hope of this volume is to open a conversation across the church that will continue in the future.

Richard Greenham was one of the most important and respected figures among the Elizabethan clergy. His contemporaries described him as the founder of a previously unknown pastoral art: the cure of cases of conscience. Despite his fame in the Elizabethan period as a model pastor, pioneer in reformed casuistry, and founder of one of the first rectory seminaries, scholars have made little use of his life and works in their study of Elizabethan religious life. This study restores Richard Greenham to the central place he held in the development of Elizabethan Reformed parochial ministry. The monograph-length introduction includes a biography, an analysis of his pastoral style, and a study of his approach to curing cases of conscience. The transcription of Rylands English Manuscript 524, cross-referenced with the published editions of the sayings, offers a useful source to scholars who wish to study the collecting and 'framing' process of the humanist pedagogical tradition. The selection of early published works includes Greenham's (unfinished) catechism, treatises on the Sabbath and marriage, and advice on reading scripture and educating children.