An examination of the views on capitalism of bishops, academics and business people in the Church of England. Highlighting the richness and distinctiveness of these arguments, it also points to flaws and gaps. Offering a new framework for public theology, Poole urges the Church to take its proper place in re-shaping the global economy.

Anglicanism can be wonderful, mystifying and infuriating. For some it is an expression of the Church catholic, going back to the early Church and the apostles. For others it is a pragmatic compromise dating from Henry VIII's dynastic ambitions. Some see Anglicanism today as self-destructing, torn apart by internal pressures.
Paul Avis expounds an Anglicanism that is both catholic and reformed and open to fresh insight. On this interpretation, what is distinctive about Anglicanism is its understanding of the Church and of authority. These issues are addressed in relation to the origins of Anglican ecclesiology, the diversity and coherence of the worldwide Anglican Communion, its understanding of baptism and the Eucharist, the question of women priests and bishops, its ecumenical engagement and the internal conflicts of the early twenty-first century. This is a authoritive and passionate vindication of classical Anglicanism, evolving to respond to contemporary challenges.

The world has changed, but will the church keep up? This seminal report from the Church of England evaluates the changing religious landscape and introduces exciting new forms of church that speak directly to their diverse mission contexts. The Archbishop of Canterbury's Council on Mission and Public Affairs collaborated to research and produce the Mission-Shaped Church report in 2004, and Seabury Books is the new North American Publisher.

Henry Venn (1796 1873) was an Anglican clergyman who, like his father and grandfather before him, was influential in the evangelical movement and campaigned for social reform, eradication of the slave trade, and better education and economic progress in the British colonies so as to enable them to become responsible for their own affairs. Venn was Secretary of the Church Missionary Society from 1841 to 1873, and alongside practical training and appointment of missionaries and ministers he spent time developing a theology of mission and principles for its practice. This book, published in its second edition in 1881, was edited by William Knight who had access to Venn's private journals and correspondence (from which he used substantial quotations), and met Venn's niece, who provided the portrait of her uncle used as the frontispiece of the book. The appendix contains some of Venn's own accounts of his early missionary work.

In this remarkable and candid memoir the former Archbishop of Canterbury recalls his life and his spiritual quest; this is the first time in history that an Archbishop of Canterbury has written his autobiography. 'Know the Truth' tells George Carey's story from growing up in Dagenham to his experiences in the RAF in the early 1950s, of how he was to become Bishop of Bath and Wells and thereafter attained the position of Archbishop of Canterbury. Utterly sincere and told with warmth and compassion, 'Know the Truth' shares George Carey's story of marriage, family and friendship as well as addressing the wider political aspects of his time at Lambeth.

This thorough, carefully researched history sets church events against the background of social changes. This third revised edition will be up-to-date through the events of the 2012 General Convention of the Episcopal Church.

This tongue-in-cheek introduction by Episcopal priest and certified geek J. M. H. Ware uses an "it's geek to me" approach to translate Episcopal theological concepts and rich church traditions into geek language, accompanied by comics that help the reader maneuver through the oft-dense liturgical and theological workings of the Christian tradition. A tool to evangelize and attract young people to church, it is useful for both those who have recently discovered The Episcopal Church and cradle Episcopalians who have always know there was magic here, helping them to deepen understanding of their faith and relate it to elements of their everyday life. It will also assist them in explaining their faith to friends, who may be even less familiar with Episcopal traditions than they are. This book endeavors to, as Rachel Held Evans has said, "creatively re-articulate the significance of the traditional teachings and sacraments of the church in a modern context" - specifically, in the geek context that is similar to, but more widely known, than church culture. All nerds are welcome on this wild adventure through the Episcopal jungle: Begin the quest by diving into the Player's Handbook - otherwise known as the Book of Common Prayer. Discover the symbolism of every piece of equipment and vestment used during the service. Embrace the wonders of the Episcopal Disneyland we call General Convention. And embark on the adventure path that we call the Holy Eucharist. Ware's light and funny style make the impenetrable mysteries of theology, liturgy, and church history accessible for all, from fans of Star Wars to fans of Star Trek. Her church geekery is matched only by the depth of her knowledge of nerd culture. We solemnly swear that you will make your next Knowledge (religion) check!

The Oxford Movement was the beginning of a re-formation of Anglican theology, ministries, congregational and religious life revivals, and ritualism, with its theological basis a retrieval of the patristic and medieval eras, reconstructed around a deep christological incarnationalism. Does it merit its description by Eamon Duffy as the single most significant force in the formation of modern Anglicanism? In Grace and Incarnation, Bruce D. Griffith and Jason R. Radcliff explore this theological richness with unparalleled clarity. They interrogate the potential link between Robert Isaac Wilberforce and Charles Gore and the Liberal Catholics, and examine the interrelation between Tractarian theology and the rise of what was to become 'modernism', with its new canons of authentication. In doing so, they not only offer a mirror to the past, but shed new light on what Anglicanism today.

The Victorian crisis of faith has dominated discussions of religion and the Victorians. Stories are frequently told of prominent Victorians such as George Eliot losing their faith. This crisis is presented as demonstrating the intellectual weakness of Christianity as it was assaulted by new lines of thought such as Darwinism and biblical criticism. This study serves as a corrective to that narrative. It focuses on freethinking and Secularist leaders who came to faith. As sceptics, they had imbibed all the latest ideas that seemed to undermine faith; nevertheless, they went on to experience a crisis of doubt, and then to defend in their writings and lectures the intellectual cogency of Christianity. The Victorian crisis of doubt was surprisingly large. Telling this story serves to restore its true proportion and to reveal the intellectual strength of faith in the nineteenth century.

John Henry Newman (180190) was brought up in the Church of England in the Evangelical tradition. An Oxford graduate and Fellow of Oriel College, he was appointed Vicar of St Mary's Oxford in 1828; from 1839 onwards, he began to have doubts about the claims of the Anglican Church for Catholicity and in 1845 he was received into the Roman Catholic Church. He was made a Cardinal in 1879. His influence on both the restoration of Roman Catholicism in England and the advance of Catholic ideas in the Church of England was profound.
Volume XXXII contains a further 513 letters which have surfaced since the publication of the preceding volumes, spanning the years 1830 until virtually the eve of Newman's death on August 11, 1890. There are, for example, thirty-four letters to Thomas Arnold, Jr., following his conversion to Roman Catholicism on January 18, 1856, in Van Diemen's Land and his subsequent return to England with his wife and family; seven letters to Charles Marriott and seven letters from him dealing mainly with the sale of the Littlemore property following Newman's secession to Rome on October 9, 1845; and eighteen letters to various members of the Mozley family, including two letters to Jemima in the wake of the Achilli trial in 1853.
Other recipients include the Duke of Norfolk and his family; Charles Wellington Furse, Principal of Ripon College, Cuddesdon, near Oxford, and future Archdeacon of Westminster; and Miss Maria Trench, who was preparing some of Keble's papers and reviews for publication. There are also two letters to Pope Leo XIII petitioning him for the canonization of John Fisher, Thomas More, and the English Martyrs.

Die Untersuchung geht der Frage nach der Vereinbarkeit unterschiedlicher ekklesiologischer Konzeptionen innerhalb der Kirche von England im 19. Jahrhundert sowie den daraus erwachsenden Chancen und Grenzen fur den heutigen oekumenischen Dialog nach. Die jeweiligen Positionen werden zunachst rekonstruiert, auf ihre Unterschiede und Gemeinsamkeiten hin analysiert und im Anschluss daran daraufhin befragt, inwiefern es eine inhaltliche Grundlage fur ihre Einigung als Teile der einen Kirche von England gibt. Abschliessend wird anhand oekumenischer Basisdokumente der Gegenwart der inhaltliche Niederschlag der einzelnen Konzeptionen im Blick auf die Verwendung unterschiedlicher ekklesiologischer Paradigmen im Dialog untersucht. So lasst sich zeigen, wie hierbei Elemente aller Positionen funktionalisiert werden, ohne dass es zu einer echten Vermittlung zwischen den verschiedenen Grundausrichtungen kommt. Die intensive Auseinandersetzung mit dem anglikanischen Kirchenverstandnis des 19. Jahrhunderts dient damit uber die Diskussion der Implikationen fur die moegliche innere Einheit der Kirche hinaus als Grundlage fur einen Einblick in die Konsequenzen der damaligen Differenzen fur den oekumenischen Dialog der Gegenwart.

This is a spiritual detective story. Who was Julian? Why has she become so famous? Why did her writings disappear for centuries? Why is everyone reading them today? This fascinating illustrated exploration of Julian's world, her city, her century, and her remarkable book--the first written by a woman in English--provides clues to the exciting mystery that is Julian.

This book is a study of the Anglican Reformed tradition (often inaccurately described as Calvinist) after the Restoration. Hampton sets out to revise our picture of the theological world of the later Stuart period. Arguing that the importance of the Reformed theological tradition has frequently been underestimated, his study points to a network of conforming reformed theologians which included many of the most prominent churchmen of the age. Focusing particularly on what these churchmen contributed in three hotly disputed areas of doctrine (justification, the Trinity and the divine attributes), he argues that the most significant debates in speculative theology after 1662 were the result of the Anglican Reformed resistance to the growing influence of continental Arminianism.
Hampton demonstrates the strength and flexibility of the Reformed response to the developing Arminian school, and shows that the Reformed tradition remained a viable theological option for Anglicans well into the eighteenth century. This study therefore provides a significant bridge linking the Reformed writes of the Elizabethan and early Stuart periods to the Reformed Evangelicals of the eighteenth century. It also shows that, throughout its formative period, Anglicanism was not a monolithic tradition, but rather a contested ground between the competing claims of those adhering to the Church of England's Reformed doctrinal heritage and the insights of those who, to varying degrees, were prepared to explore new theological avenues.

Richard Hooker has long been viewed as one of England's great theological and political writers. When he died, however, at the end of the sixteenth century, his writings had proved to be something of a damp squib. This book examines, against the background of the political and religious crises of the seventeenth century, how he came to rise from comparative obscurity to be regarded as a universal authority. It will be seen how an unintended alliance of Reformed Protestants, suspicious of Hooker, and Catholics, anxious to exploit his perceived sympathies, led to his establishment as a distinctive, well-regarded English writer. Whilst the boundaries of Hooker's comprehensiveness have expanded and contracted in response to particular situations, the belief that he is an important writer has remained remarkably constant ever since.

John Henry Newman (1801-90) was brought up in the Church of England in the Evangelical tradition. An Oxford graduate and Fellow of Oriel College, he was appointed Vicar of St Mary's Oxford in 1828; from 1839 onwards he began to have doubts about the claims of the Anglican Church and in 1845 he was received into the Roman Catholic Church. He was made a Cardinal in 1879. His influence on both the restoration of Roman Catholicism in England and the advance of Catholic ideas in the Church of England was profound.
This volume covers a crucially important and significant period in Newman's life. The Church of England bishops' continuing condemnation of Tract 90 - plus Pusey's two-year suspension for preaching a university sermon on the Real Presence - are major factors in Newman resigning as Vicar of St Mary's, Oxford. His doubts about the Church of England are deeper and stronger than ever, and he is moving closer to Rome. William Lockhart's sudden defection to Rome in August 1843 precipitates his resignation. He preaches his final Anglican sermon, 'The Parting of Friends', and retires into lay communion at Littlemore. The first edition of University Sermons, including the celebrated sermon on theological development, virtually sells out within a fortnight.

For John Newton, one of Christendom's greatest hymn writers and writer of "Amazing Grace," God's matchless grace was intensely personal. Saved from a life of slave trading, John Newton was fully aware of the "depths from which he was pulled."

In this autobiography, revised and updated for today's readers by Dennis Hillman, Newton relates the events that led him from unimaginable sin and spiritual bondage to a life of ministry and renewal--transformed by God's amazing and inexhaustible grace.

Discover the timeless story of John Newton's conversion and the true meaning of the familiar words, "Amazing grace! How sweet the sound that saved a wretch like me. I once was lost, but now am found; was blind, but now I see."

This book investigates the part that Anglicanism played in the lives of lay people in England and Wales between 1689 and 1750. It is concerned with what they did rather than what they believed. Using personal papers, popular publications and church records, Jacob demonstrates that Anglicanism held the allegiance of a significant proportion of all people. He shows that early eighteenth-century England and Wales remained a largely traditional society and that Methodism emerged from a strong church, which was central to the lives of most people.

By identifying key theological, cultural, and practical issues for mission partnerships, this book aims to provide best practices for missions to thrive around the world. In an era where partnership and communion seem to be under threat, this book re-imagines mission partnership in a diverse and pluralist world. Building on the work of the Center for Anglican Communion Studies (VTS) and the Mission Department of the Anglican Communion Office, the book identifies and addresses key theological, cultural, and practical issues that need to be addressed for mission partnerships to thrive. Key among these issues is listening: listening to one another is a profound challenge given socio-economic differences, power differentials, and linguistic divides. Drawing from mission experience, the authors offer best practices for discipleship as listening. Written across cultural differences, the authors hail from Zambia, the United Kingdom, Haiti, India, Latin America, Native American, South Africa, Turkey, the United States, and Lebanon. Each chapter invites readers to explore issues in their context through hearing scripture, hearing each other, and hearing the Spirit.

This wide-ranging and original book makes a significant contribution to our understanding of the Church of England in the period between 1660 and 1828. Through a detailed study of the diocese of the archbishops of Canterbury it explores the political, economic, cultural, intellectual and pastoral functions of the established Church and argues that we should see the Church in a far more positive light than has hitherto been the case.

This is a comprehensive study of the impact of ritualism on the Church of England, other Anglican churches, and non-Anglican churches in Britain in the nineteenth and early twentieth centuries. Drawing on an exhaustive study of archival and contemporary printed sources, Dr Yates presents a new and refreshing approach to this fascinating subject.

How does the universal experience of suffering relate to the experience of worship? Questioning how Anglican liturgy welcomes people who are suffering, Suffering in Worship uniquely applies a narrative-ritual model for the analysis of both the liturgical text and worship services themselves. In this book, van Ommen draws on interviews with participants in worship as well as clergy. Highlighting several elements in the liturgy which address suffering, including the Eucharist, songs, sermons and prayers of intercession, he shows the significance of a warm and safe liturgical community as a necessary context for suffering people to find consolation. This book also uses the concept of remembrance to plead for liturgy that attends to the suffering of both God and people. As such, it will be of interest to scholars of pastoral theology as well as clergy.

As the Church continues to try to clarify the meaning of baptism, well-known liturgical scholar Kenneth Stevenson provides important insights into the historical issues with which we still wrestle. Is baptism a private or a public act? Is the symbolism of the rite still appropriate? Does the language of the baptismal service remain meaningful in a secular age?

In order to answer these and other pressing questions, we must understand the thinking of those who have come before us. Stevenson does just that by looking at the writings of the 17th century Anglican divines such as Lancelot Andrewes, George Herbert, Richard Hooker, Richard Baxter, Jeremy Taylor and others, all of whom have a vital and prophetic significance for our understanding and practice of baptism today.

This book provides the first account of an important but neglected aspect of the history of the nineteenth-century Church of England: the reform of its diocesan structures. It illustrates how one of the most important institutions of Victorian England responded at a regional level to the pastoral challenge of a rapidly changing society. Providing a new perspective on the impact of both the Oxford Movement and the Ecclesiastical Commission on the Church, The Diocesan Revival in the Church of England shows that an appreciation of the dynamics of diocesan reform has implications for our understanding of secular as well as ecclesiastical reform in the early nineteenth century.