An examination of Puritan iconoclasm, the reasons which led to it, and the forces which sustained it. This work offers a detailed analysis of Puritan iconoclasm in England during the 1640s, looking at the reasons for the resurgence of image-breaking a hundred years after the break with Rome, and the extent of the phenomenon. Initially a reaction to the emphasis on ceremony and the 'beauty of holiness' under Archbishop Laud, the attack on 'innovations', such as communion rails, images and stained glass windows, developed into a major campaign driven forwardby the Long Parliament as part of its religious reformation. Increasingly radical legislation targeted not just 'new popery', but pre-Reformation survivals and a wide range of objects (including some which had been acceptable tothe Elizabethan and Jacobean Church). The book makes a detailed survey of parliament's legislation against images, considering the question of how and how far this legislation was enforced generally, with specific case studies looking at the impact of the iconoclastic reformation in London, in the cathedrals and at the universities. Parallel to this official movement was an unofficial one undertaken by Parliamentary soldiers, whose violent destructivenessbecame notorious. The significance of this spontaneous action and the importance of the anti-Catholic and anti-Episcopal feelings that it represented are also examined. Shortlisted for Historians of British Art Book Prize for2003 Dr JULIE SPRAGGON is at the Institute for Historical Research, University of London.

This study of recruitment to the ministry of the Church of England in the late eighteenth and early nineteenth centuries overturns many long-standing assumptions about the education and backgrounds of the clergy in late HanoverianEngland and Wales. This study of recruitment to the ministry of the Church of England in the late eighteenth and early nineteenth centuries overturns many long-standing assumptions about the education and backgrounds of the clergy in late HanoverianEngland and Wales. It offers insights into the nature and development of the profession generally and into the role that individual bishops played in shaping the staffing of their dioceses. In its exploration of how it was possible for boys of relatively humble social origins to be promoted into the pulpits of the established Church, it throws light on mechanisms of social mobility and shows how aspirant clergy went about fashioning a credible social andprofessional identity. By examining how would be clergymen were educated and professionally formed, the book shows that, alongside the well-known route through the universities, there was an alternative route via specialist grammar schools. Prospective ordinands might also seek out clerical tutors to help them to study for the academic parts of ordination exams and to prepare for the spiritual and pastoral aspects of their role. These alternativemethods of ordination preparation were sometimes under the cognizance of bishops, and occasionally under their control, but they were generally authored by parish clergy and were small-scale, self-supporting, bottom-up solutions to the needs of upcoming generations of clergy. This book has much to interest historians of religion, culture, class and education, and illustrates how in-depth prosopographical study can offer fresh perspectives. SARA SLINN is Research Fellow at the School of History & Heritage, University of Lincoln.

Katharine Jefferts Schori is a bishop on the move. She pilots her plane to remote parishes around the sprawling Diocese of Nevada and shares her passionate message of reconciliation and peace. As the first female primate in the 500-year history of Anglicanism, she'll have the opportunity to speak to a far wider audience. This book is the vehicle for introducing Bishop Jefferts Schori and her platform to the wider Church."

What is really going on inside the Church of England? God's Church for God's World offers essays and testimony from Evangelical Anglicans ahead of the Lambeth Conference 2022, that explore both the current state of Anglicanism and the future of Anglicanism in the UK. Featuring contributions from the likes of Andrew Goddard, Esther Prior, a number of serving bishops and many more, this collection offers a unique window into recent Anglican history that has often be tumultuous, and the workings of the Anglican Communion today. With a rare blend of theological reflection and timely storytelling, each essay offers something fresh - with no easy answers. Combining critical reflection with good news stories, they explore topics such as church planting and mutual flourishing, and encourage all of us to think through what faithfulness might look in our own context. God's Church for God's World brings together voices drawn from all major Anglican evangelical networks in the UK, demonstrating a commitment to the Gospel being proclaimed and a unity both throughout and beyond the Church of England. With a number of young contributors, it also offers a glimpse of possible futures for the Anglican Church. An honest, behind-the-scenes look at the Church of England in the twenty-first century, God's Church for God's World is a book for anyone looking for insight into the Anglican Communion from an evangelical perspective, and to understand what might lie ahead for the church.

Discipline in an ecclesiastical context can be defined as the power of a church to maintain order among its members on issues of morals or doctrine. This book presents a scholarly engagement with the way in which legal discipline has evolved within the Church of England since 1688. It explores how the Church of England, unusually among Christian churches, has come to be without means of effective legal discipline in matters of controversy, whether liturgical, doctrinal, or moral. The author excludes matters of blatant scandal to focus on issues where discipline has been attempted in controversial matters, focussing on particular cases. The book makes connections between law, the state of the Church, and the underlying theology of justice and freedom. At a time when doctrinal controversy is widespread across all Christian traditions, it is argued that the Church of England has an inheritance here in need of cherishing and sharing with the universal Church. The book will be a valuable resource for academics and researchers in the areas of law and religion, and ecclesiastical history. .

2012 is the 350th anniversary of the 1662 Book of Common Prayer, now widely used in the Church of England and throughout the Anglican Communion. Comfortable Words draws together some of the world's leading liturgical scholars and historians who offer a comprehensive and accessible study of the Prayer Book and its impact on both Church and society over the last three and a half centuries. Comfortable Words includes new and original scholarship here about the use of the Book of Common Prayer at different periods during its life. It also sets out some key material on the background to the production of both the Tudor books and the seventeenth-century book itself. The book is aimed at scholars, students in theological colleges, courses and universities, but there is sufficient accessibility of style for it to be accessible to others who are interested in the Prayer Book more widely in the church and to intelligent lay people. The book is unique in the way that it studies the Prayer Book and looks at the impact of it, both on the Church and on English society.

One of the first books of its kind addressing how young adults are living in an intentional community in the Episcopal Church. Offers an example of how the church can be relevant to young adults, based on a highly-praised national model Each chapter includes questions for individual and group reflection Young adults (18-30) are searching for a church that demands their involvement, whether it is in mission, worship, theology, or daily life. They want a church that is relevant and offers a vision of the Divine. This book places the church in context with consumerism, freedom of choice, war and terror, and the impact of technology now dominating the worldview of young adults. Drawing upon the proven success at St. Hilda s House in New Haven, CT, this book provides stories and narratives from young adult interns, who are involved in its mission and ministry."

Unique account of the affairs of the Church of England during a period of colossal change and controversy. This is the first comprehensive historical picture to be published of the life and work of the Church of England in the second half of the twentieth century. It traces the evolution of the Church in a period of immense upheaval, giving not only a detailed portrait of the work of its archbishops and bishops, but also exploring the Church's relationship with the State, the changes within its central institutions, and the response of the wider community to those changes. Placing the Church of England in its social context, Andrew Chandler examines the parochial reforms which arose in response to the realities of domestic and international migration, multi-culturalism and secularization. Other themes explored are the administration of property (particularly bishops' houses and the work of the cathedrals), 'ethical investment', and the recent crises which are still the subject of argument. Included among theseare the financial speculations of the late 1980s and early 1990s, from which flowed controversies about the reform of the Church of England itself and the nature of its relationship with the state. ANDREW CHANDLER is Director of the George Bell Institute, Birmingham, and Honorary Lecturer at the University of Birmingham.

A major source for an understanding of the position of the Church of England in the mid-18th century: a digest of parish returns between 1758 and 1761. The Speculum compiled by Archbishop Thomas Secker (1758-68) is a major source for our understanding of the position of the Church of England in the mid-eighteenth century. A parish by parish digest of the returns submittedto the archbishop between 1758 and 1761, in the main for the diocese of Canterbury but including several others. It contains very full information on such matters as the size and social structure of the parishes; the names and qualifications of the clergy; their wealth; and their relations with Roman Catholics and protestant dissenters. Part of the significance of the Speculum is its witness of the pastoral pressure applied by Secker, allowing the historian to assess how far an energetic archbishop was ableto improve the standards of pastoral provision in the parishes under his care. This edition has attempted to preserve the spelling and capitalisation of the original,and editorial notes give biographical information on the large number of persons mentioned in the text, as well as identifying other textual allusions. JEREMY GREGORY is Lecturer in History at the University of Northumbria.

This study examines the major themes and personalities which influenced the outbreak of a number of Evangelical secessions from the Church of England and Ireland during the first half of the nineteenth century. Though the number of secessions was relatively small their influence was considerable, especially in highlighting in embarrassing fashion the tensions between the evangelical conversionist imperative and the principles of a national religious establishment.

Michael Giffin offers a reading of Austen's six published novels against the background of a 'long 18th century' that stretched from the Restoration to the Regency. He demonstrates that Austen is a neoclassical author of the enlightenment who writes through the twin prisms of British Empiricism and Georgian Anglicanism. Giffin's focus is on how Austen's novels mirror a belief in natural law and natural order and how they reflect John Locke's theory of knowledge through reason, revelation, and reflection on experience.

Child Protection in the Church investigates whether, amidst publicised promises of change from church institutions and the introduction of "safe church" policies and procedures, reform is actually occurring within Christian churches towards safeguarding, using a case study of the Anglican Diocese of Tasmania, Australia. Through the use of interviews and document analysis, the book provides an insight into the attitudes and practices of "ordinary clergypersons" towards child sexual abuse and safeguarding to understand how safe ministry is understood and executed in everyday life in the Church, and to what extent it aligns with policy requirements and criminological best practice. It adopts organisational culture theory, the perspective used to explain how clerical culture enabled and concealed child sexual abuse in the Church to the present, in order to understand how clerical attitudes (cognition) and practice (conduct) today is being shaped by some of the same negative cultures. Underlying these cultures is misunderstandings of abuse causation, which are shown here to negatively shape clerical practice and, at times, compromise policy and procedural requirements. Providing an insight into the lived reality of safeguarding within churches, and highlighting the ongoing complexities of safe ministry, the book is a useful companion to students, academics, and practitioners of child protection and organisational studies, alongside clergy, church leaders, and those training for the ministry.

A classic best-selling manual on Episcopalian faith for lifelong followers, newcomers, and those wishing to sample and explore the beliefs and organization of the denomination. The original Episcopal Handbook, published in 2008, was an instant classic and has been a best-seller ever since. Still providing helpful and insightful information about the Episcopal ethos with a certain amount of whimsy and complete accessibility, this revision maintains the best features of the original work, but adds an update and an expansion on the church today. This revision highlights Episcopal diversity-including more women and people of color in the biographical material-and focuses more on Episcopal, rather than Anglicans. Additions to this edition include updated illustrations, an expanded glossary, and new sections on church governance, the origins of religious belief, and a capsule summary of church history. The Handbook is suitable for use in Sunday school, confirmation classes, inquirer sessions-and for everyone from visitors to vestries.

Daniel Wilson (1778-1858) was a prominent personality in the British administration of the Indian subcontinent during the mid-nineteenth century, as Anglican bishop of Calcutta from 1832 and the first metropolitan of India and Ceylon. Daniel Wilson (1778-1858) was a prominent personality in the British administration of the Indian subcontinent during the mid-nineteenth century, as Anglican bishop of Calcutta from 1832 and the first metropolitan of India and Ceylon. His episcopate coincided with the final decades of the British East India Company, and his vast diocese stretched from the Khyber Pass to Singapore. Under his leadership, the position of the Church of England in India was consolidated at a formational period for the nascent Anglican Communion, with the creation of new dioceses, the wide deployment of chaplains and missionaries, and an aggressive programme of church building in a colonial landscape dominated by temples and mosques. Wilson's private journal covers the second half of his episcopate, beginning with a day-to-day account of his furlough in England in 1845-46, and including his frequent, lengthy journeys on visitation to far-flung mission stations. It reveals the development of his missionary strategies, his relationships with political and ecclesiastical power-brokers, his attitudes to Hinduism and Islam, and his confidence in the blessings of European civilization. The journal also sheds light upon Wilson's evangelical piety and abhorrence of Tractarianism, as well as his attempts to discipline immoral and criminous chaplains who brought public scandal upon thechurch. ANDREW ATHERSTONE is Tutor in History and Doctrine at Wycliffe Hall, Oxford, and a member of Oxford University's Faculty of Theology and Religion.

The sermons of John Donne are seen to embody the tensions and pressure on public religious discourse 1621 - 25. This book considers the professional contribution of John Donne to an emerging homiletic public sphere in the last years of the Jacobean English Church (1621-25), arguing that his sermons embody the conflicts, tensions, and pressures on public religious discourse in this period; while they are in no way "typical" of any particular preaching agenda or style, they articulate these crises in their most complex forms and expose fault lines in the late JacobeanChurch. The study is framed by Donne's two most pointed contributions to the public sphere: his sermon defending James I's Directions to Preachers and his first sermon preached before Charles I in 1625. These two sermons emerge from the crises of controversy, censorship, and identity that converged in the late Jacobean period, and mark Donne's clearest professional interventions in the public debate about the nature and direction of the Church of England. In them, Donne interrogates the boundaries of the public sphere and of his conformity to the institutions, authorities, and traditions governing public debate in that sphere, modelling for his audience an actively engagedconformist identity. Professor JEANNE SHAMI teaches in the Department of English at the University of Regina.

Thirty-five of John Stott's friends open their hearts and share significant memories of a unique man, mentor, speaker and author, creating a vivid gallery of very personal portraits from around the globe. From 'Wumby Dumby', the special uncle and godfather, to the Revd Dr John Stott, international Christian statesman, this tribute contains a rich bank of memories, representing a key period in twentieth-century British evangelicalism. The human John Stott is very much in evidence also, for example in stories from the author's bird-watching exploits and relaxed holidays at his beloved Welsh home. Many brush strokes, one portrait, this presents a compelling and multi-faceted image of a fascinating Christian leader. [Contains coloured art sections x 2 with a unique collection of photos, both formal and informal.]

This book challenges the domination of the institutional church as the overriding concern of nineteenth-century religious history by taking as its starting point the nature and expression of religious ideas outside the immediate sphere of the church within the wider arena of popular culture. It considers in detail how these beliefs formed part of a richly textured language of personal, familial, and popular identity in the day-to-day lives of the inhabitants of the London Borough of Southwark between c.1880 and the outbreak of the Second World War. The study highlights the persistence of patterns dismissed as alien to the industrial and urban environment. The interaction of folk idioms with institutional religious language and practice is also considered and urban popular religion is identified as a distinctive system of belief in its own right. This study also pioneers a methodology for exploring belief and interpreting it as a popular cultural phenomenon. A wide range of source materials are drawn on including oral history. Centrality is given to understanding the ways in which individuals expressed and communicated their religious ideas.

Founded in 1421, the Collegiate Church of Manchester, which became a cathedral in 1847, is of outstanding historical and architectural importance. But until now it has not been the subject of a comprehensive study. Appearing on the 600th anniversary of the Cathedral's inception by Henry V, this book explores the building's past and its place at the heart of the world's first industrial city, touching on everything from architecture and music to misericords and stained glass. Written by a team of renowned experts and beautifully illustrated with more than 100 photographs, this history of the 'Collegiate Church' is at the same time a history of the English church in miniature. -- .

The later Stuart Church, 1660-1714 features nine essays written by leading scholars in the field and offers new insights into the place of the Church of England within the volatile Restoration era, complementing recent research into political and intellectual culture under the later Stuarts. Sections on ideas and people include essays covering the royal supremacy, the theology of the later Stuart Church and clerical and lay interests. Attention is also given to how the Church of England interacted with Protestant churches in Scotland, Ireland, continental Europe and colonial North America. A concluding section examines the difficult relationships and creative tensions between the established Church in England, Protestant dissenters, and Roman Catholics. The later Stuart Church is intended to be both accessible for students and thought-provoking for scholars within the broad early modern field. -- .

THE INSTANTLY ICONIC NO. 1 BESTSELLER 'Devotees of Midsomer Murders and Agatha Christie's Miss Marple stories will feel most at home here' Guardian 'I've been waiting for a novel with vicars, rude old ladies, murder and sausage dogs... et voila!' Dawn French 'Cosy crime with a cutting edge' Telegraph 'Whodunnit fans can give praise and rejoice' Ian Rankin 'Charming and funny' Observer Even better than I knew it would be' India Knight 'Quintessentially English' Sunday Express 'An absolute joy' Adam Kay ''Wry, tongue-in cheek and whimsical' Daily Mail 'Glorious' Robert Webb 'Beautifully written, charming, funny, intelligent and mordant too' Sunday Times 'Pitch perfect' Philip Pullman 'A cunning whodunnit' Daily Express Canon Daniel Clement is Rector of Champton, where he lives alongside his widowed mother - opinionated, fearless, ever-so-slightly annoying Audrey - and his two dachshunds, Cosmo and Hilda. When Daniel announces a plan to install a lavatory in the church, the parish is suddenly (and unexpectedly) divided: as lines are drawn, long-buried secrets come dangerously close to destroying the apparent calm of the village. And then Anthony Bowness - cousin to Bernard de Floures, patron of Champton - is found dead at the back of the church. As the police moves in and the bodies start piling up, Daniel is the only one who can try and keep his community together... and catch a killer.

In the past decade, cathedrals have blossomed as signs of growth for the Anglican Church in England and Wales. They have opened their doors to growing congregations, to widening participation at the major Christian festivals, and to visitors, pilgrims, and tourists on a changing quest for religious experience and for spiritual fulfilment. In this thought-provoking volume Leslie J. Francis' research group presents ten focused empirical studies that illuminate what is really going on in these cathedrals.

Originally published in 1988, this was the first full and scholarly account of the formal Elizabethan and Jacobean debates between Presbyterians and conformists concerning the government of the church. This book shed new light on the crucial disagreements between puritans and conformists and the importance of these divisions for political processes within both the church and wider society. The originality and complexity of Richard Hooker's thought is discussed and the extent to which Hooker redefined the essence of English Protestantism. The book will be of interest to historians of the late 16th and 17th Centuries and to those interested in church history and the development of Protestantism.

Described by Pope Pius XII as the most important theologian since Thomas Aquinas, the Swiss pastor and theologian, Karl Barth, continues to be a major influence on students, scholars and preachers today. Barth's theology found its expression mainly through his closely reasoned fourteen-part magnum opus, Die Kirchliche Dogmatik. Having taken over 30 years to write, the Church Dogmatics is regarded as one of the most important theological works of all time, and represents the pinnacle of Barth's achievement as a theologian.