The theology of the leading 19th century theologian and social thinker F.D. Maurice was rooted firmly in the communal action of the Book of Common Prayer. For him the Prayer Book is the key to any understanding of Anglican ecclesiology, and also provides the grounding for his social views. His practical and traditional approach was in keeping with the general spirit of English society.

This book presents the first comprehensive account of the changing ecumenical relationships between Britain and Serbia. While the impetus for the collection is the commemoration of the Serbian seminarians who settled in and around Oxford towards the end of the First World War, the scope is much broader, including detailed accounts of the relationships between the Church of England and Serbia and its Orthodox Church from the middle of the nineteenth century until World War II. It includes studies of leading thinkers from the period, especially the charismatic Nikolaj Velimirovic. The contributors use many unpublished resources that reveal the centrality of the churches in promoting the Serbian cause through the course of the First World War and in its aftermath.

This essential handbook for the preparation of worship presents the authorised Bible readings (references only) for the liturgical year beginning Advent Sunday 2021. It includes: - a full calendar of the Christian year; - a simple code indicating whether celebrations are mandatory or optional; - complete lectionary references to the Principal, Second and Third services for Sundays, Principal Feasts and Holy Days; - lectionary references for Morning and Evening Prayer; - the Additional Weekday Lectionary; - general readings for saints days and special occasions; - a guide to the liturgical colours of the day. A must-have reference guide for every vestry and parish office. This is the larger-format edition.

At every level of church life from the local congregation to worldwide denominations, Christians can find themselves in turmoil and divided over a range of important issues. Many conclude that harmony is not achievable, and never will be. Can we, as Archbishop Justin Welby has asked, transform 'bad disagreement' into 'good disagreement'? What would that look like in practice? This book is designed to help readers unpack the idea of 'good disagreement' and apply it to their own church situations. It doesn't enter into specific contentious debates, but instead considers issues such as reconciliation, division, discipline, peacemaking, mediation and mission. It asks what needs to happen for those from differing viewpoints to both listen and be heard, and does not shy away from hard questions about unity in the gospel and the church's public witness. The book draws lessons from the New Testament, church history, and contemporary experience, with chapters from a dozen theologians and practitioners. They are editors Andrew Atherstone and Andrew Goddard, Tory Baucum, Martin Davie, Lis Goddard, Clare Hendry, Toby Howarth, Ashley Null, Ian Paul, Stephen Ruttle, Michael B. Thompson, and Tom Wright.

The unique role that Westminster Abbey has played in the life of the nation is revealed, detailing the special relationship it holds with the Royal Family and what it meant to the Queen. The Queen, when she was 21, declared that her whole life, whether it was long or short, would be devoted to service. At her coronation, she was set apart for service after the example of Jesus Christ. During Her Majesty's diamond jubilee year, the Dean of Westminster recalled the coronation, and special commemorations attended by The Queen in Westminster Abbey, including the marriage of the Duke and Duchess of Cambridge (which reached a television audience of 2.2 billion people). He offers an insight into some very special occasions - not all widely known - and reflects on a pattern of leadership as devoted service.

This volume brings together a diverse group of Reformation scholars to examine the life, work, and enduring significance of John Jewel, bishop of Salisbury from 1560 to 1571. A theologian and scholar who worked with early reformers in England such as Peter Martyr Vermigli, Martin Bucer, and Thomas Cranmer, Jewel had a long-lasting influence over religious culture and identity. The essays included in this book shed light on often-neglected aspects of Jewel's work, as well as his standing in Elizabethan culture not only as a priest but as a leader whose work as a polemicist and apologist played an important role in establishing the authority and legitimacy of the Elizabethan Church of England. The contributors also place Jewel in the wider context of gender studies, material culture, and social history. With its inclusion of a short biography of Jewel's early life and a complete list of his works published between 1560 and 1640, Defending the Faith is a fresh and robust look at an important Reformation figure who was recognized as a champion of the English Church, both by his enemies and by his fellow reformers. In addition to the editors, contributors to this volume are Andrew Atherstone, Ian Atherton, Paul Dominiak, Alice Ferron, Paul A. Hartog, Torrance Kirby, W. Bradford Littlejohn, Aislinn Muller, Joshua Rodda, and Lucy Wooding.

The Oxford Movement was the beginning of a re-formation of Anglican theology, ministries, congregational and religious life revivals, and ritualism, with its theological basis a retrieval of the patristic and medieval eras, reconstructed around a deep christological incarnationalism. Does it merit its description by Eamon Duffy as the single most significant force in the formation of modern Anglicanism? In Grace and Incarnation, Bruce D. Griffith and Jason R. Radcliff explore this theological richness with unparalleled clarity. They interrogate the potential link between Robert Isaac Wilberforce and Charles Gore and the Liberal Catholics, and examine the interrelation between Tractarian theology and the rise of what was to become 'modernism', with its new canons of authentication. In doing so, they not only offer a mirror to the past, but shed new light on what Anglicanism today.

Provides for a selection of texts, together with scholarly introductions, from one of the world's great private libraries, covering a period from Elizabeth I to the Church's involvement in homosexual law reform. This volume of the Church of England Record Society, published in celebration of the 400th anniversary of the foundation of Lambeth Palace Library, is a tribute to the value of one of the world's great private libraries to the scholarly community and its importance for the history of the Church of England in particular. Thirteen historians, who have made considerable use of the Library in their research, have selected texts which together offer an illustration of the remarkable resources preserved by the Library for the period from the Reformation to the late twentieth century. A number of the contributions draw on the papers of the archbishops of Canterbury and bishops of London,which are among the most frequently used collections. Others come from the main manuscript sequence, including both materials originally deposited by Archbishop Sancroft and a manuscript published with the help of the Friends of Lambeth Palace Library in 2007. Another makes use of the riches to the papers of the Lambeth Conferences. Each text is accompanied by a substantial introduction, discussing its context and significance, and a full scholarly apparatus. The themes covered in the volume range from the famous dispute between Archbishop Grindal and Queen Elizabeth I, through the administration of the Church by Archbishop Laud and Archbishop Davidson's visit to the Western Frontduring World War I, to involvement of the Church in homosexual law reform.

This book looks at how that oft-maligned institution, the Anglican Church, coped with mass migration from Britain in the first half of the nineteenth century. The book details the great array of institutions, voluntary societies and inter-colonial networks that furnished the Church with the men and money that enabled it to sustain a common institutional structure and a common set of beliefs across a rapidly-expanding 'British world'. It also sheds light on how this institutional context contributed to the formation of colonial Churches with distinctive features and identities. One of the book's key aims is to show how the colonial Church should be of interest to more than just scholars and students of religious and Church history. The colonial Church was an institution that played a vital role in the formation of political publics and ethnic communities in a settler empire that was being remoulded by the advent of mass migration, democracy and the separation of Church and State. -- .

One of the most significant works on Anglican and Women's history to be published in recent years. Includes a foreword by the Archbishop of Canterbury. This book tells the story of how a parish women's meeting started in 1876 by a Victorian vicar's wife is now the most authentic and powerful organization of women in the new global Christianity. Its cross-disciplinary approach examines how religious faith and shifting ideologies of womanhood and motherhood in the imperial and post colonial worlds acted as a source of empowerment for conservative women in their homes, communities and churches. In contrast to much of feminist history, A History of the Mothers' Union 1876-2008: Women, Anglicanism and Globalisation shows how the beliefs of ordinary women led them to become advocates and activists long before women had the vote or could be ordained priests. Having survived an identity crisis over social and theological liberalism in the 1960s, the Mothers' Union provides a model of unity and reconciled diversity for a divided world wide church. Today it is hailed by the Archbishop of Canterbury and international development practitioners as an outstanding example of global Christian engagement with poverty and social transformation issues at the grass roots. The material is arranged both thematically and chronologically. Case studies of Australia, Ghana and South Africa trace how the Mothers' Union arrived with white British women but evolved into indigenous organizations. CORDELIA MOYSE is Adjunct Professor of Church History at Lancaster Theological Seminary, Lancaster, PA, USA.

This book considers the work of Charles Taylor from a theological perspective, specifically relating to the topic of ecclesiology. It argues that Taylor and related thinkers such as John Milbank and Rowan Williams point towards an "Aesthetic Ecclesiology," an ecclesiology that values highly and utilizes the aesthetic in its self-understanding and practice. Jamie Franklin argues that Taylor's work provides an account of the breakdown in Modernity of the conceptual relationship of the immanent and the transcendent, and that the work of John Milbank and radical orthodoxy give a complementary account of the secular from a more metaphysical angle. Franklin also incorporates the work of Rowan Williams, which provides us a way of thinking about the Church that is rooted in a material and historical legacy. The central argument is that the reconnection of the transcendent and the immanent coheres with an understanding of the Church that incorporates the material reality of the sacraments, the importance of artistic beauty and craftsmanship, and the Church's status as historical, global, and eschatological. Secondly, the aesthetic provides the Church with a powerful apologetic: beauty cannot be reduced to the presuppositions of secular materialism, and so must be accounted for by recourse to transcendent categories.

The Thirty-Nine Articles of Religion are one of the three historic 'formularies' (constitutional documents) of the Church of England. Along with the Book of Common Prayer and the Ordinal they gave the church its distinctive identity at the time of the Reformation, an identity which has had a formative infl uence on worldwide Anglicanism. The English formularies have played an exceptionally important role in shaping the Anglican Communion and they continue to serve as reference points whenever it is necessary to think in terms of a common Anglican tradition. In the confusion caused by recent developments, it is encouraging that in many parts of the Anglican Communion some have returned to these sources to satisfy a genuine hunger for both Anglican tradition and sound Christian doctrine. It is to meet this growing demand that this book has been written. Although the Articles have had a chequered historical career, the intention of this book is to take them as they now stand and interpret what they mean for us today. Historical circumstances cannot be avoided completely and will be mentioned as necessary, but the main emphasis here is theological. What do the Articles say about what we believe and how should they be understood and applied by us today? Read on Gerald Bray is director of research for the Latimer Trust and research professor at Beeson Divinity School, Samford University, Birmingham, Alabama, USA.

Letters written by a clergyman during the late seventeenth century illuminate the religious turmoil of the period. This book provides an edition of the letters of George Davenport, an Anglican clergyman in the north of England whose adult career covered the period of the Interregnum and the Restoration. Many of the letters are to his former Cambridge tutor, William Sancroft, beginning from 1651 after Sancroft had been expelled from Cambridge, and continuing after the Restoration when Davenport replaced Sancroft as chaplain to John Cosin, bishop of Durham, later becoming Rector of Houghton-le Spring, Durham. They were written to keep Sancroft supplied with information about Durham, where he was a prebendary with license to be non-resident, needing to collect revenues from his living and then torebuild his prebendal house. The earlier letters reveal something about the life of an illegally (since episcopally) ordained young Anglican who, unlike many, did not go into exile but stayed largely in London supported by friends. Davenport eventually became a most conscientious resident parish priest and the letters throw considerable light on the Restoration settlement in the Durham diocese, from the `beautifying' of Houghton church to the catechisingof the people and the collection of tithes from a sometimes tardy flock. Davenport also helped Cosin to Catalogue his famous library and himself gave many manuscripts to it, of which a list is included here as an appendix. The letters are presented here with full introduction and elucidatory notes.

The quintessential man for his own season, Noble Powell (1891-1968) was an episcopal priest and then bishop who epitomized the cultural and ecclesiastical epoch before the tumultuous sixties. This volume, the first biography devoted to a dynamic churchman often referred to as "the last bishop of the old church", fills a major gap in American religious historiography while illuminating the strengths, flaws, and eventual decline of the Protestant establishment in the United States.

Deeply influenced by the beliefs and practices of a mix of southern denominations, Powell was raised a Baptist and confirmed (to his family's chagrin) in the Episcopal Church. As parson at the University of Virginia, Powell led a flourishing student ministry before serving successively as rector of Emmanuel Church in Baltimore, dean of the National Cathedral, and bishop of the Diocese of Maryland.

Hein sketches the spiritual depth, self-discipline, sense of humor, and personal magnetism that anchored Powell's unwavering commitment to the human side of the church. He shows how Powell's outlook as bishop dovetailed with the prevailing temper of his time and also discusses how Powell's leadership style, marked by patience and an aristocratic civility, diminished in effectiveness amid the upheaval of the 1960s.

This 30th anniversary edition presents the unique approach of Listening Hearts to the spiritual practice of discernment for a new generation. Written to make the often elusive and usually clergy-centered spiritual practice of discernment accessible to all people, Listening Hearts features simple reflections and exercises drawn from scripture and from Quaker and Ignatian traditions. The seminal work in the Listening Hearts Series, this book has been a beloved resource for tens of thousands of individual readers, retreat participants, small groups, and church leaders listening for and responding to God's call in their lives.

Complete in two volumes, the records of the Manx convocation cover the period from the 13th century to the present day. Largely unpublished hitherto, the materials contained in The Records of Convocation have been drawn from a variety of sources. They make available, for the first time, the fullest possible account of the convocations which stood at the very heart of the nation's life throughout most of the medieval and early modern period. The Records of Convocation contain the minutes of clergy synods, the legislation passed by them tax assessments imposed by the king onthe clergy, and accounts of the great debates about religious reformation and reform. The two volumes of records of the Manx convocation cover the period from 1229 to the present day, but they are of particular interest forthe eighteenth century, where they provide a remarkably full and detailed account of a vigorous period of ecclesiastical reform.

The convocation records of the Churches of England and Ireland are the principal source of our information about the administration of those churches from middle ages until modern times. They contain the minutes of clergy synods, the legislation passed by them, tax assessments imposed by the king on the clergy, and accounts of the great debates about religious reformation; they also include records of heresy trials in the fifteenth and sixteenth centuries, many of them connected with the spread of Lollardy. However, they have never before been edited or published in full, and their publication as a complete set of documents provides a valuable resource for scholarship.This volume contains the evidence for the northern convocation during the years of the reformation and its aftermath, when the church in the north was significantly disrupted and reorganized. There is a full account of the northerners' reaction to Henry VIII's religious policies, and a summary analysis of the little-known York Provinciale, or collection of northern canons, generally attributed to Cardinal Wolsey.

In response to the 79th General Convention's resolution B012, Marriage Rites for the Whole: Liturgical Resources 2 includes the marriage rites newly authorized for trial use and essays of pastoral, liturgical, and theological significance to the topic. This resource incorporates "The Witnessing and Blessing of a Marriage," "The Celebration and Blessing of a Marriage 2," "The Blessing of a Civil Marriage 2," and "An Order for Marriage 2" as authorized for trial use by the 79th General Convention.

Richard Trahair shares an insider's experience of the wide-ranging 'goings on' in a large Church of England diocese in the south of England from the 1980s. As estate manager - Diocesan Property Secretary - for more than thirty years, he reflects on the astonishing range of characters he worked alongside, and the diverse buildings and land for which he was responsible. Richard delves into the nature of a parsonage house, its parish loyalties, and the keen controversy over selling the grand old houses and replacing them with smaller ones so that the impoverished clergy and their families can at least keep warm. Both people and places were a heady mix of the delightful, the worthy, the curious and the downright eccentric. With encounters recounted that range from wacky and hilarious, to thought-provoking and historical, catch a glimpse into the life of a twenty-nine-year-old surveyor in a diocesan office dominated by retired military gentlemen, rattling around in a huge 15th century former city workhouse, as he grows into his role.

The legendary Episcopal Bishop tells of his lifelong struggle to champion an authentic christianity based on love, not hatred.

Includes general hymns; hymns for feasts, seasons and saints' days; office hymns for the liturgical year; an enlarged eucharistic section; responsorial psalms, and a new English folk mass setting.

This book is a study of the Anglican Church in the Jacobean period, a time of central importance in English religious and political history. By looking at official words instead of official deeds, the author challenges the recent revisionist position, made by both Anglican apologists and historians, that the reign of James I was an era of religious consensus and political moderation. Analyzing sermons preached and then ordered into print by the king, the book demonstrates that the Jacobean claim to "moderation" and the pursuit of a so-called "via media" were rhetorical strategies aimed at isolating Elizabethan-style Calvinist reformers and alienating their supporters.
Utilizing sources drawn from history, literature, and religion, this interdisciplinary work combines rhetorical and historical analysis in discussing the major religious and political issues of the period: the union with Scotland, the Gunpowder Plot, the Oath of Allegiance controversy, and the forceful elaboration of anti-Puritanism and ceremonialism in the Church of England. Throughout, the author presents evidence for her claim that the discourse of government is the substance of government.