The Holy Eucharist

First published in 1969, this book studies the years of decline in the Victorian Church between 1868 and 1882. It centres on the Archbishop Tait, who was paradoxically the most powerful Archbishop of Canterbury since the seventeenth century, and follows the policies he pursued, the high church opposition it provoked and the involvement of Parliament. This book will be of interest to students of history and religion of the Victorian era.

PSALM 84 1 How dear to me is your dwelling, o God of hosts!* My soul has a desire and longing for your courts; My heart and my flesh rejoice in the living God 2 The sparrow has found her a house and the swallow a nest where she may lay her young,* by the side of your altars, O God of hosts, my Ruler and my God. 3 Happy are they who dwell in your house;* they will always be praising you. For several years, the sisters of The Order of Saint Helena, a monastic community in the Episcopal Church, have been revising their services of worship. The primary goal of the revision is opening up the human vocabulary of prayer and expanding the ways in which we name and worship God. This version of the Psalter, based upon the translation in the Book of Common Prayer, softens the exclusively male Hebrew terminology for the Creator God and recasts texts in ways that avoid the need for a he (or she) personal pronoun.

Wisdom through easy-to-grasp phrases. Biblical and cultural proverbs have been cherished throughout the ages. One reason for their enduring influence is that they reveal deeper wisdom through easy-to-grasp phrases. They form our lives by offering wisdom we can hold onto and use in life's most complex situations. In the increasingly complex world of modern ministry, it has become harder for pastors and church leaders to act wisely when the models for ministry keep changing. Ministry Proverbs is a collection of 60 proverbs that the Rev. Dr. Graham Standish has developed over the years to guide his own ministry. These are proverbs such as "We are only responsible for our efforts. God is responsible for the results. So be responsible for your part, and let God be responsible for God's part. Wisdom comes in learning to tell the difference." Each proverb is followed by 4-6 paragraphs of reflection that take the reader deeper into the ramifications and applications of the proverb. The reflections are intended to help readers to apply the proverbs in their own ministries, and to remember them so that when they face a difficult or uncertain situation, they can tap into the wisdom.

Henry Benjamin Whipple served as the First Episcopal Bishop of Minnesota from 1859 until his death in 1901. Not only did he oversee the yearly trials and successes of the diocese of Minnesota, but also became an active advocate of Indian policy reform. His role in reform, rather than generating the process of cultural genocide for the Dakota and Chippewa peoples of Minnesota, actually worked for their survival and the salvation of what land claims they could arrest from the advancing American population to the West. Whipple's Chippewa and Dakota friends and congregants called him "Straight Tongue." Contrary to their experiences with Indian Agents and other American officials, Whipple was a man who kept his word and who worked for their benefit and the protection of those within his diocese. Whipple also faced the horrors of the Civil War and saw firsthand its impact on Minnesota. He maintained significant correspondence throughout the war with associates, politicians, and generals. His interpretation of the war, its causes and its meaning, stand with other conservative nineteenth century clergyman of his day. The war was a judgment of God upon a sinful nation, a nation neglectful of their responsibility to their Native wards in the North, and their African American wards in the South. Man in the Middle reopens the history of Henry Benjamin Whipple using his sermons, his letters, and Dakota and Chippewa letters. One who had become an obscure figure in American history deserves a reintroduction to the story of American religious and Indian history.

Gene Robinson is bishop of the tiny, rural Episcopal Diocese of New Hampshire, but he's at the center of a storm of controversy raging in the Episcopal Church and throughout the worldwide Anglican Communion involving homosexuality, the priesthood, and the future of the Communion. This book offers an honest, thoughtful portrait of Robinson, the faith that has informed his life, and the controversy that continues to rock his Church.

Throughout the 20th century lay women in the Episcopal Church, often acting in isolation and without institutional support, offered a powerful witness of leadership, vocation, and theological resilience. "Deeper Joy" studies groups of women with similar callings yet located in diverse settings throughout church and society such as schools, hospitals, and other civic institutions. The topics presented here reflect new historical perspectives and unexplored primary materials, including interviews that bear on all women's ministries, hence addressing neglected and important aspects of life in the American church.

After an introductory chapter on women and vocation, five major sections will explore lay women's vocations through the lenses of community life, education, mission, civic life, and working for change from within the Episcopal Church. Topics include Anglican sisterhoods, the Companions of the Holy Cross, the deaconess movement, women of the New Deal, women in foreign missions, the settlement house movement, and women in education. The views of African-American, Asian, Hispanic, and Native American women are all represented. A concluding chapter addresses future directions for leadership and service.

To many people, the Church of England and worldwide Anglican Communion has the aura of an institution that is dislocated and adrift. Buffeted by tempestuous and stormy debates on sexuality, gender, authority and power - to say nothing of priorities in mission and ministry, and the leadership and management of the church - a once confident Anglicanism appears to be anxious and vulnerable. The Future Shape of Anglicanism offers a constructive and critical engagement with the currents and contours that have brought the church to this point. It assesses and evaluates the forces now shaping the church and challenges them culturally, critically, and theologically. The Future Shape of Anglicanism engages with the church of the present that is simultaneously dissenting and loyal, as well as critical and constructive. For all who are engaged in ecclesiological investigations, and for those who study the Church of England and the wider Anglican Communion, this book offers new maps and charts for the present and future. It is an essential companion and guide to some of the movements and forces that are currently shaping the church.

A critical look at the diaconate in the Episcopal Church Times change, and the Order of Deacons in the Episcopal Church has not remained static. While the book seeks to update contemporary knowledge about deacons, it also shows how the diaconate may be well positioned to lead the church into change that cuts across governance, formation, and ministry. While the institutional church struggles with its structure and purpose, working to change its reality and perception, the book suggests that there are diaconal leaders who have been working all along for this kind of change. The book chronicles ways in which one church order has grown, matured, adapted, adjusted, and is as effective as it is because of its dynamic nature. It is hoped that other orders might learn from the importance of being adaptable, contextual, and baptismal, while highlighting the primary lens deacons look through as they seek to fulfill what the church has called them to do.

In the section entitled "Concerning the Service of the Church," the Book of Common Prayer identifies the normative services of the Episcopal Church: The Holy Eucharist, the principal act of Christian worship on the Lord's Day and other major Feasts, and Daily Morning and Evening Prayer, as set forth in this book, are the regular services appointed for public worship in the Church. (BCP, 13) Eucharistic propers (collects, Scripture readings, and proper prefaces) are provided in the Book of Common Prayer for the days when the Eucharist is the principal service. As celebration of the Eucharist has become more frequent, many congregations and other communities of faith now celebrate weekday Eucharists on days for which the Prayer Book does not assign propers. To facilitate the use of these authorized options, this resource contains weekday propers for the seasons of the Church Year (the temporal cycle), the Common of Saints (the sanctoral cycle), and Various Occasions from the Prayer Book and from resources authorized since the adoption of the Prayer Book. The propers in this resource are grouped into three sections by type for the temporal cycle, the sanctoral cycle, and various occasions.

Questioning Authority analyzes current conflicts concerning authority in the Anglican church and offers a new framework for addressing them. It argues that authority in the church is fundamentally relational rather than juridical. All members of the church have authority to engage in discerning the church's identity, direction, and mission. Most of this authority is exercised in personal interactions and group practices of consultation and direction. Formal authority in the church confers power so responsibilities can be fulfilled. Church relations always include conflict, which may be creative and helpful rather than divisive. Conflict arises because persons and groups follow Christ in ways related to their own cultural context while also being in communion with others. Communion in the church requires embracing diversity, recognizing and respecting others' perspectives, and working together to discover and create common ground. Today's church needs more participatory forms of governance and decision-making that are conciliar and synodal.

Taking a fresh and imaginative approach to the topic, Enlightenment Reformation investigates how and why Hutchinsonianism came into being, evolved and eventually ended. In surveying the history of this intellectual movement, it explores the controversies in and around religion that sat at the very centre of the Enlightenment period in Britain. During the eighteenth century, many opponents of Isaac Newton's cosmology and natural religion gravitated to the writings of John Hutchinson (1674-1737). United by a strong belief in the Christian Trinity and a particular approach to the reading of Hebrew Biblical texts, the essential tenets of Hutchinsonianism remained for over a century the main source of opposition to Enlightenment scientific theories. Integrating the various aspects of Hutchinsonianism that together help to define the movement, this book first critiques the existing historiography on the subject and second provides an overview of the movement's thought, growth and downfall. This volume offers a fascinating perspective on the role of religion, science and ecclesiastical history in eighteenth-century thought and will be valuable reading for scholars working in intellectual and cultural history, in particular the history of philosophy, legal history, education and the relationship between church and state in the early modern period.

The Anglican Communion is one of the largest Christian denominations in the world. Growth and Decline in the Anglican Communion is the first study of its dramatic growth and decline in the years since 1980. An international team of leading researchers based across five continents provides a global overview of Anglicanism alongside twelve detailed case studies. The case studies stretch from Singapore to England, Nigeria to the USA and mostly focus on non-western Anglicanism. This book is a critical resource for students and scholars seeking an understanding of the past, present and future of the Anglican Church. More broadly, the study offers insight into debates surrounding secularisation in the contemporary world.

This confirmation program, based on the Baptismal Covenant from The Book of Common Prayer, encourages youth and adults to share their own faith journeys. Adaptable for six- to twelve-week programs, confirmation retreats or conferences. Easy-to-use session plans include many interactive activities for youth and adults that encourage reflection and discussion.

This interactive journal is your companion on your faith journey as you seek to renew your commitment to the Episcopal Church. You'll find prayer, scripture study, creative activities and generous space for recording your reflections and experiences.

Confirmation was an important part of the life of the eighteenth-century church which consumed a significant part of the time of bishops, of clergy in their preparation of candidates, and of the candidates themselves in terms of a transition in their Christian life. Yet it has been almost entirely overlooked by scholars. This book aims to fill this void in our understanding, and offers an important contribution and correction of our understanding of the life of the church during the long eighteenth-century in both Britain and North America. Tovey addresses two important historical debates: the 'pessimist/optimist' debate on the character and condition of the Church of England in the eighteenth century; and the debate on the 're-enchantment' of the eighteenth century which challenges the secular nature of society in the age of the 'enlightenment'. Drawing on new developments of the study of visitation returns and episcopal life and on primary research in historical records, Anglican Confirmation goes behind the traditional Tractarian interpretations to uncover the understanding and confidence of the eighteenth-century church in the rite of confirmation. The book will be of interest to eighteenth-century church historians, theologians and liturgists alike.

Fredrica Harris Thompsett, a scholar of the English Reformation, introduces us to the role that history has played in creating and shaping the Episcopal Church as we know it today. In giving us the broad lessons of Anglican history, she explores in detail both the historian's task and Anglicanism's distinctive history, from its roots in Scripture and the English language Bible and prayerbook to its seventeenth century flowering in poetry and prose and the different forms it has assumed in the American landscape from the time of the Revolution right through to the late 20th century. Thompsett begins by discussing the relationship between history, tradition, and change, and goes on to outline ten key "touchstones" or milestones in Christian history that are of particular interest to Anglicans. Since it is the historian's task to write the "unwritten" as well as the official story of the church, chapter three is a history of ministry in the church, especially of lay ministry. Chapter four looks at three ways that Anglicans have handled conflict and controversy throughout its history, concentrating on the Elizabethan Settlement, the American Civil War, and the impact of Darwin and the new science. Chapter five discusses how theological insight can be "recycled" to shed new light on the problems of today, focusing on Anglican theology of creation and how it helps us address ecology as a spiritual crisis. Finally, chapter six focuses on how a living historical tradition affects the life and mission of the church today, and how we are a part of that history.

With a focus on England from the accession of Elizabeth I to the mid-1620s, this book examines the practice of direct, scholarly disputation between fundamentally opposing and oftentimes antagonistic Catholic, Protestant and nonconformist puritan divines. Introducing a form of discourse hitherto neglected in studies of religious controversy, the volume works to rehabilitate a body of material only previously examined as part of the great, subjective mass of polemic produced in the wake of the Reformation. In so doing, it argues that public religious disputation - debate between opposing clergymen, arranged according to strict academic formulae - can offer new insights into contemporary beliefs, thought processes and conceptions of religious identity, as well as an accessible and dramatic window into the major theological controversies of the age. Formal disputation crossed confessional lines, and here provides an opportunity for a broad, comparative analysis. More than any other type of interaction or material, these encounters - and the dialogic accounts they produced - displayed the shared methods underpinning religious divisions, allowing Catholic and reformed clergymen to meet on the same field. The present volume asserts the significance of public religious disputation (and accounts thereof) in this regard, and explores their use of formal logic, academic procedure and recorded dialogue form to bolster religious controversy. In this, it further demonstrates how we might begin to move from the surviving source material for these encounters to the events themselves, and how the disputations then offer a remarkable new glimpse into the construction, rationalization and expression of post-Reformation religious argument.

When Henry VIII died in 1547 he left a church in England that had broken with Rome - but was it Protestant? The English Reformation was quite different in its methods, motivations and results to that taking place on the continent. This book: * examines the influences of continental reform on England * describes the divorce of Henry VIII and the break with Rome * discusses the political and religious consequences of the break with Rome * assesses the success of the Reformation up to 1547 * provides a clear guide to the main strands of historical thought on the topic.

This illustrated dictionary for the Episcopal Church is an essential reference to its terminology, worship, structure, and polity. Originally intended as a resource for new members and confirmands in the Episcopal Church, since it was first published in 1985 the dictionary has become increasingly popular with clergy, vestries, and other lay ministers and leaders. This entirely new edition has been expanded, revised, and updated to include new terms that have come into use since it was first published, as the language Episcopalians use to describe their faith, worship, and common life continues to evolve. A Dictionary for Episcopalians is an ideal reference book for new members, seminarians, clergy, confirmation and inquirers classes, altar guilds, church school teachers, and anyone who wants to learn more about the Episcopal Church. With illustrations and a pronunciation guide, it is a useful addition to every parish library and sacristy."

* For people whose eyes glaze over when questions of salvation/redemption/atonement come up * Written by a theologian, but with a lay audience in mind Even theologians have had different ideas about the theology of atonement; how are the rest of supposed to understand it? This book is a good place to start. Crysdale, whose background in both psychology and theology gives her a unique perspective, presents an overview of the history of the theology of atonement, addressing clearly the difficulties around this concept, and bringing us with her to a contemporary understanding. "Please join me in welcoming an informative, thoughtful, creative, and persuasive book on the atonement. St. Paul and even Anselm's contributions to this multi-faceted doctrine are rendered accessible here. I only wish Crysdale's volume had been available during my fifty years of teaching Anglican theology. Please don't miss reading her contemporary, scholarly perspectives. She has much to teach us."-Fredrica Harris Thompsett, author of We Are Theologians "No 'doctrine' has more distorted the living of lives called Christian than substitutionary satisfaction theories of the atonement. So thank God we now have Crysdale's constructive account of the atonement that helps us see that we do not need a theory of the atonement because what God has done in the crucifixion is not a violent exchange but rather God's way of befriending his people. I hope that this well researched book will be widely read."-Stanley Hauerwas, author of Without Apology

As both a preeminent scholar of Balck Angelican and Episcopalians and devout parishoner, the late James Hewitt writes an illuminus hsitory of one of the most famous black congregrations in America. From its humble beginnings, St. Philip's originated from classes conducted by Elais Neau and other Angelic clerks for the society for the propagations of the Gospel in Foreign Parts. From these cateisem classes emerged a higly educated, African-American group comprised of free and enslaved blacks. W.E.B Dubuois hailed it as the foundation for the Talented Tenth in his classic book Souls of Balck Folk After the American Revolution, St. Philip's has since becoem the church of middle-class blacks across New York City. Hewlitt's careful and percise scholarship chronicles over two centuries of of the church's history, which fills a significant lagun in African-American Religious history.

The classic historical commentary by White and Dykman on the Constitution and Canons of the Episcopal Church, long out of print, is now available in a special limited-edition reprint. Revised for the Standing Commission on Constitution and Canons of the General Convention, it is an indispensable reference work for libraries and diocesan offices. (Two volumes, 1,154 pp)

Part of the well-established Welcome to... series from Morehouse Publishing, this book addresses church history from the grassroots perspective of how Anglicans have prayed, thought about, and lived out their faith through the centuries.

A challenging interpretation both of the Holocaust and its wider context, and the Church of England's role during the period. This is the first book to consider the Anglican church's response to the Nazi persecution and then murder of Europe's Jews. Acting as a critique of the historiography of the 'bystanders' to the Holocaust, it reveals a community that struggled to understand the depravity of Nazi anti-semitism. The author outlines Anglican attitudes to war, anti-semitism and many related issues, demonstrating the extent and the limits of the Church's engagement with Europeanpolitics, and shows how Christian interpretations of Nazi persecution contributed to much wider assumptions about Germany and German history in Britain during the war years. He then moves on to the post-war world, indicating theimportant role played by the Church of England in forging memories of the Nazi era and especially the suffering of Europe's Jews. Overall, this book offers a challenging new interpretation of the Holocaust and its wider context, and of the history of the Church of England and its role in the intellectual life of the nation.Dr TOM LAWSON teaches in the Department of History, University of Winchester.