Now in paperback! Discover how Mouse finds the courage to be kind. It's a perfect day on Rainbow Island for a boat trip and a picnic, but when Mouse accidentally makes a hole in his boat, he gets scared and lets his friend Fox take the blame. It doesn't take long before Mouse starts to feel awful about what he has done. Will he be a kind friend and own up to his mistake? Will Fox forgive him? Will Mouse get to be a member of the Kindness Club? Children will love the myriad of animal characters and learning and understanding the different ways we can be kind to one another. There are lots of extra learning opportunities, from questions about the story to activities showing you how to make your own Kindness Badge to notes for parents and carers to extend learning and reinforce positive behaviour. In the words of Badger, who runs the Kindness Club, "When you show kindness, it makes you and your friends feel good."

This Open Access book brings together authoritative voices in animal and environmental ethics, who address the many different facets of changing human-animal relationships in the Anthropocene. As we are living in complex times, the issue of how to establish meaningful relationships with other animals under Anthropocene conditions needs to be approached from a multitude of angles. This book offers the reader insight into the different discussions that exist around the topics of how we should understand animal agency, how we could take animal agency seriously in farms, urban areas and the wild, and what technologies are appropriate and morally desirable to use regarding animals. This book is of interest to both animal studies scholars and environmental ethics scholars, as well as to practitioners working with animals, such as wildlife managers, zookeepers, and conservation biologists.

For thousands of years, humans have found themselves vulnerable to plagues of desert locusts. Some 50 countries in Africa, the Middle East and Asia have been ravaged, at one time or another, by huge, devouring swarms of locusts. With the consequent, often total, destruction of crops and grazing, widespread hunger and starvation ensued. Colin Everard's book takes as its geographical focus the Horn of Africa, an area which throughout history has suffered catastrophically from locust plagues. Based on his own extensive experience in the region, Everard describes one of the greatest (albeit unsung) triumphs of the 20th century, namely, how the desert locust scourge has, at last, been virtually brought under control.

Screening the Nonhuman draws connections between how animals represented on screen translate into reality. In doing so, the book demonstrates that consuming media is not a neutral act but rather a political one. The images humans consume have real world consequences for how animals are treated as actors, as pets, and in nature. The contributors propose that altering the representations of animals can change the way humans relate to non/humans. Our hope is for humans to generate more ethical relationships with non/humans, ultimately mediating reality both in terms of fiction and non-fiction. To achieve this end, film, television, advertisements, and social media are analyzed through an intersectional lens. But the book doesn't stop here. Each author creates counter-representational strategies that promise to unweave the assumptions that have led to the mistreatment of humans and non/humans alike.

'A love story, a meditation on meat eating, on farming animals, on the relations between man and beast. Yallop writes with great tenderness' Daily Telegraph On her fortieth birthday Jacqueline Yallop built a pig sty in rural south-west France. She and her husband Ed had decided to turn their Aveyron cottage and garden into a small holding. They bought two pigs - Big and Little - to rear and slaughter. The locals were full of advice, and with just a small amount of plastic poles and metallic string and some new Wellington boots, they were off. They will cultivate the land. They will raise, then kill and eat their pigs. Or so they keep telling themselves. Because the reality is so very different from the romantic dreams of two stubborn English writers . . .

Empathy is a term used increasingly both in moral theory and animal ethics, with the suggestion that empathy enhances our moral ability and agency. Yet, its precise meaning is often left unexplored, together with the various obstacles and challenges met by an empathy-based ethic, such as those concerning the ways in which empathy is prone to bias and may also facilitate manipulation of others. These oversights render the contemporary discussion on empathy and animal ethics vulnerable to both conceptual confusion and moral simplicity. The book aims to tackle these problems by clarifying the different and even contradictory ways in which "empathy" can be defined, and by exploring the at times surprising implications the various definitions have from the viewpoint of moral agency. Its main question is: What types of empathy hinder moral ability, and what types enable us to become more morally capable in our dealings with the nonhuman world? During the contemporary era, when valuable forms of empathy are in decline, and the more hazardous, self-regarding and biased varieties of utilising empathy in the increase, this question is perhaps more important than ever.

Animals were omnipresent in the everyday life and the visual arts of classical Greece. In literature, too, they had significant functions.This book discusses the role of animals - both domestic and wild - and mythological hybrid creatures in ancient Greek literature. Challenging the traditional view of the Greek anthropocentrism, the authors provide a nuanced interpretation of the classical relationship to animals. Through a close textual analysis, they highlight the emergence of the perspective of animals in Greek literature. Central to the book's enquiry is the question of empathy: investigating the ways in which ancient Greek authors invited their readers to empathise with non-human counterparts. The book presents case studies on the animal similes in the Iliad, the addresses to animals and nature in Sophocles' Philoctetes, the human-bird hybrids in The Birds by Aristophanes and the animal protagonists of Anyte's epigrams. Throughout, the authors develop an innovative methodology that combines philological and historical analysis with a philosophy of embodiment, or phenomenology of the body. Shedding new light on how animals were regarded in ancient Greek society, the book will be of interest to classicists, historians, philosophers, literary scholars and all those studying empathy and the human-animal relationship.

Animals regularly populate philosophical texts as a foil to illustrate what it means to be human. How should we understand this human-animal divide? Not only does it inform us of who we are, it also tells us how we should relate to the larger non-human world. The Speaking Animal interrogates the human-animal divide by looking at our linguistic differences - how the speaking human subject is constructed through its opposition to the dumb animal. Alison Suen begins with an analysis of the role of language in animal ethics, with an eye toward the voice/voiceless opposition that is at work in animal advocacy. After offering a critical analysis of the ethical and political significance of speaking for animals, the book takes on a more constructive turn, going against the usual interpretation of language as a capacity that allows us to reason. Instead, it argues that our language capacity is also a relational capacity. Language is that which enables us to develop kinship with others - including animal others.

Jonathan Safran Foer meets Jeffrey Moussaieff Mason in a poignant, provocative memoir of survival, compassion, and awakening to the reality of our food system.
Jenny Brown was ten years old when she lost a leg to bone cancer. Throughout the ordeal, her constant companion was a cat named Boogie. Years later, she would make the connection between her feline friend and the farm animals she ate, acknowledging that most of America's domesticated animals live on industrialized farms, and are viewed as mere production units. Raised in a conservative Southern Baptist family in Kentucky, Brown had been taught to avoid asking questions. But she found her passion and the courage to speak out.
"The Lucky Ones "introduces readers to Woodstock Farm Animal Sanctuary which Brown established with her husband in 2004. With a cast of unforgettable survivors, including a fugitive slaughterhouse cow named Kayli; Albie, the three-legged goat; and Quincy, an Easter duckling found abandoned in New York City, "The Lucky Ones "reveals shocking statistics about the prevalence of animal abuse throughout America's agribusinesses. Blending wry humor with unflinching honesty, Brown brings a compelling new voice to the healthy-living movement--and to the vulnerable, voiceless creatures among us.

A revised and improved edition of a book in continuing demand. Do animals have rights? If not, do we have duties towards them? If so, what duties? These and a myriad of other issues are discussed in this brilliantly argued book, published in association with the leading think-tank Demos. Why are animal-rights groups so keen to protect the rights of badgers and foxes but not of rats mice or even humans? How can we bridge the growing gap between rural producers and urban consumers? Why is raising animals for fur more heinous than raising them for their meat? Are we as human beings driving other species either to extinction or to a state of dependency? This paperback edition is fully updated with new chapters on the livestoick crisis, fishing and BSE and a layman's guide introduction to philosophical concepts, the book presents a radical respponse to the defenders of animal rights and a challenge to those who think that because they are kind to their pets, they are therefore good news for animals.

Bringing together new essays by philosophers and activists, "In Defense of Animals: The Second Wave" highlights the new challenges facing the animal rights movement. This book contains an exciting new collection edited by controversial philosopher Peter Singer, who made animal rights into an international concern when he first published "In Defence of Animals and Animal Liberation" over thirty years ago. The essays explore new ways of measuring animal suffering, reassess the question of personhood, and draw highlight tales of effective advocacy. It lays out 'Ten Tips for Activists', taking the reader beyond ethical theory and into the day-to-day campaigns for animal rights.

Described by Jeffrey Masson as 'the single best introduction to animal rights ever written, ' this new book by Tom Regan will structure the animal rights debate for generations to come. In a style at once simple and elegant, Regan dispels the negative image of animal rights advocates perpetrated by the mass media, unmasks the fraudulent rhetoric of 'humane treatment' favored by animal exploiters, and explains why existing laws function to legitimize institutional cruelty. Written by the leading philosophical spokesperson for animal rights, Tom Regan's shocking exposZ of animal abuse makes an essential and lasting contribution that will significantly impact the history of animal rights advocacy in America

Do all animals have rights? Is it morally wrong to use mice or dogs in medical research, or rabbits and cows as food? How ought we resolve conflicts between the interests of humans and those of other animals? Philosophical inquiry is essential in addressing such questions; the answers given must have enormous practical importance. Here for the first time in the same volume, the animal rights debate is argued deeply and fully by the two most articulate and influential philosophers representing the opposing camps. Each makes his case in turn to the opposing case. The arguments meet head on: Are we humans morally justified in using animals as we do? A vexed and enduring controversy here receives its deepest and most eloquent exposition.

A political scientist goes undercover in a modern industrial slaughterhouse for this twenty-first-century update of Upton Sinclair's The Jungle This is an account of industrialized killing from a participant's point of view. The author, political scientist Timothy Pachirat, was employed undercover for five months in a Great Plains slaughterhouse where 2,500 cattle were killed per day-one every twelve seconds. Working in the cooler as a liver hanger, in the chutes as a cattle driver, and on the kill floor as a food-safety quality-control worker, Pachirat experienced firsthand the realities of the work of killing in modern society. He uses those experiences to explore not only the slaughter industry but also how, as a society, we facilitate violent labor and hide away that which is too repugnant to contemplate. Through his vivid narrative and ethnographic approach, Pachirat brings to life massive, routine killing from the perspective of those who take part in it. He shows how surveillance and sequestration operate within the slaughterhouse and in its interactions with the community at large. He also considers how society is organized to distance and hide uncomfortable realities from view. With much to say about issues ranging from the sociology of violence and modern food production to animal rights and welfare, Every Twelve Seconds is an important and disturbing work.

Pets play a greater role in our emotional and physical health than ever before, says the Purdue University professor who is co-author of his revised edition of Between Pets and People: The Importance of Animal Companionship. The book by Alan M. Beck of Purdue's School of Veterinary Medicine and Aaron H. Katcher, psychiatrist and professor emeritus at the University of Pennsylvania, explores the emotional and physical benefits of owning a pet and analyzes the complex relationship between people and pets. "The study of the importance of the relationship between people and animals is a growing field and has the potential to be part of the whole human-health field," says Beck, director of Purdue's Center for Applied Ethology and Human-Animal Interaction. "The social milieu on where animals fit into society has really changed in the last 13 years. We've gone from recognizing the potential of animals being a significant positive contribution to certain populations, such as the elderly, to actual documentation." Beck and Katcher note a 1992 study by an Australian cardiologist of 5,000 people who visited a clinic to find ways to reduce heart disease. The study found that people with pets had lower blood pressure and lower blood fat levels than those without pets, even though the two groups were alike in diet and exercise. The authors also point to the trend by nursing homes to incorporate animals into the routine and environment for patients. For example, in the early 1980s nursing homes typically did not allow pets to visit patients, while today nearly half of the homes have an organized program for animal therapy, Beck says. In addition to exploring physical benefits, the book covers such topics as pets as family members, pets as therapists, talking to pets, and how pets can teach us to become better companions to friends and family. The book also has a list of Web sites by such organizations as Canine Companions for Independence and the American Kennel Club. While pets provide health benefits, they can create problems, Beck and Katcher say. "There is no medicine that doesn't have some side effects," Beck says. For example, more pet ownership has public-health implications such as more dog bites, he notes. And some people whose pets die grieve to the point of illness, he says. But grief over the loss of an animal is not new, Beck says. Ancient Egyptians shaved their eyebrows after their cats died, and the Roman emperor Caligula had his horse entombed.

With over 65 percent of households having a pet, and Americans spending over $60 billion on them each year, it's a proven statistic that Americans love animals. Public opinions consistently show we favor compassion for all animals. Animal welfare, rights, and protection is one of the most popular issue areas to which individual donors give, and is an area in which people working with rescue and nonprofit organizations are extremely passionate. In Advocates for Animals, Lori Girshick not only provides a better understanding of the laws surrounding animal rights but looks at the nonprofit organizations and people who are making a huge difference in today's growing animal protection community. These volunteers and organizations fill the gap in what laws, policies, practices, and services do not address for animal rights/protection. Through the personal reflections of 204 individuals who volunteer or work with animals in a wide range of circumstances we learn about their paths to involvement, what they do, what they hope to achieve, and how this has impacted their lives. Many experts speak of the importance of protecting the rights of animals, and without human support, many animals face abuse, neglect, and suffering. Advocates for Animals invites you to join these efforts, enriching your own lives and living compassion in action toward animals.

A Choice Outstanding Academic Title, 2008 Animals had a ubiquitous and central presence in the ancient world. A Cultural History of Animals In Antiquity presents an extraordinarily broad assessment of animal cultures from 2500 BC to 1000 AD, describing how animals were an intrinsic part of the spiritual life of ancient society, how they were hunted, domesticated and used for entertainment, and the roles animals played in ancient science and philosophy. Since much of what we know about animals in antiquity is gleaned from the images left by our ancestors, the book presents a wealth of illustrations. Seminal ancient narratives about animals - including works from Aristotle, Plutarch, Ovid and Pliny the Elder - are also drawn upon to illustrate contemporary ideas about and attitudes towards animals. As with all the volumes in the illustrated Cultural History of Animals, this volume presents an overview of the period and continues with essays on the position of animals in contemporary symbolism, hunting, domestication, sports and entertainment, science, philosophy, and art. Volume 1 in the Cultural History of Animals edited by Linda Kalof and Brigitte Resl.

Das Buch beschaftigt sich mit der Problematik der Mensch-Tier-Beziehung. Da der Mensch in unwahrscheinlich vielen Bereichen Tiere nutzt - sei es im Bereich der Ernahrung, der Forschung, zur Belustigung, zur Erziehung von Kindern oder zu therapeutischen Zwecken - ist es wichtig, sich fur einen angemessenen und respektvollen Umgang mit ihnen einzusetzen. In einer Zeit der wachsenden gesellschaftlichen Katastrophen wie BSE und MKS ist es fur die Sicherung einer lebenswerten Zukunft von Tier und Mensch umso wichtiger, bereits fruhzeitig Kindern und Jugendlichen einen mitgeschoepflichen Umgang mit Tieren zu vermitteln. Moeglichkeiten dieser wertvollen Erziehung zur Mitgeschoepflichkeit werden in dieser Arbeit sowohl unter ethischen, religioesen, allgemeindidaktischen als auch fachdidaktischen Gesichtspunkten untersucht.

Foot and Mouth and Mad Cow Disease are but two of the results of treating animals as commodities, subject only to commercial constraints and ignoring all natural and moral considerations. Chickens hanging by their necks on conveyor belts, caged pigs covered in sores, bloated dead sheep with their legs in the air, mutilated dogs waiting to die after undergoing horrendous experiments in the name of science or just product testing--these are some of the images that illustrate the indifference of a consumerist society to the suffering of animals. Few are willing to recognize that the packaged sanitized supermarket meat that materializes on their dinner tables every day is the result of an industrial process involving unimaginable pain and suffering. We would be horrified if our pets were harmed, yet every day we eat animals that have been tortured and executed.
Mark Rowlands claims that it is simply unjust to harm animals. A conscious sentient beings, biologically continuous with humans, they have interests that cannot simply be disregarded. Using simple principles of justice, he argues that animals have moral rights, and examines the consequences of this claim in the contexts of vegetarianism, animal experimentation, zoos and hunting, and animal rights activism.

Confronting Animal Abuse presents a powerful examination of the human-animal relationship and the laws designed to protect it. Piers Beirne, a leading scholar in the growing field of green criminology, explores the heated topic of animal abuse in agriculture, science, and sport, as well as what is known, if anything, about the potential for animal assault to lead to inter-human violence. He convincingly shows how from its roots in the Irish plow-fields of 1635 through today, animal-rights legislation has been primarily shaped by human interest and why we must reconsider the terms of human-animal relationships. Beirne argues that if violations of animals' rights are to be taken seriously, then scholars and activists should examine why some harms to animals are defined as criminal, others as abusive but not criminal and still others as neither criminal nor abusive. Confronting Animal Abuse points to the need for a more inclusive concept of harms to animals, without which the meaning of animal abuse will be overwhelmingly confined to those harms that are regarded as socially unacceptable, one-on-one cases of animal cruelty. Certainly, those cases demand attention. But so, too, do those other and far more numerous institutionalized harms to animals, where abuse is routine, invisible, ubiquitous and often defined as socially acceptable. In this pioneering, pro-animal book Beirne identifies flaws in our traditional understanding of human-animal relationships, and proposes a compelling new approach.

What exactly does a focus on animals bring to anthropological studies of science? This is a question that the various contributors to this edited collection set out to answer. This range of studies explores the intersections between animals and science across different ethnographic settings and in different historical periods. The contributions to this volume look at what it means to be human, the place of human beings vis a vis other species on this planet, our ideas of what nature and culture are, the limits to our ideas of kinship, the ethical debates that surround science, together with their interpretation by both scientific communities and the lay public, and the moral comportment of scientists. Through focusing on science, our contributors not only demonstrate that people elsewhere have different relationships with, and knowledge of, beasts (and that different possibilities of relating to animals exist within our own Western worldview), but further suggest that our Western knowledge about animals and their positions in society, arrived at through Western science and the social sciences, is itself in need of rethinking-to incorporate other ways of knowing. This volume contends that accounts in which animals meet science provide important theoretical insights for anthropologists and can set new agendas for theory in anthropology and science studies.