A unique collection of 49 historical photographs with original captions about boating, fishing and hunting in Newfoundland and Labrador, Canada 1965 - 66 including graphic images of a seal hunt.] Taken by John Penny an 18 year old Voluntary Service Overseas (VSO) teacher from the UK who lived and worked in the local community school from 1965-66. The photographs make an important contribution to the cultural, educational and natural history of the period and beautifully depict the rich tapestry of life in and around Nain at the time. Each photo album focuses on different aspects of the community's way of life. Cover photograph: mending nets on the wharfe; photographs courtesy John Penny] Please note: some readers may find some of the photographs disturbing. Japanese Edition]

Zoo Ethics examines the workings of modern zoos and considers the core ethical challenges faced by people who choose to hold and display animals in zoos, aquariums, or sanctuaries. Jenny Gray asserts the value of animal life and assesses the impacts of modern zoos, including the costs to animals in terms of welfare and the loss of liberty. Gray highlights contemporary events, including the killing of the gorilla Harambe at the Cincinnati Zoo in May 2016, the widely publicized culling of a young giraffe in the Copenhagen Zoo in 2014, and the investigation of the Tiger Temple in western Thailand. Gray describes the positive welfare and health outcomes of many animals held in zoos, the increased attention and protection for their species in the wild, and the enjoyment and education of the people who visit zoos. Zoo Ethics will empower students of animal ethics and veterinary sciences, zoo and aquarium professionals, and interested zoo visitors to have an informed view of the challenges of compassionate conservation and to develop their own ethical positions.

A unique collection of 49 historical photographs with original captions about boating, fishing and hunting in Newfoundland and Labrador, Canada 1965 - 66 including graphic images of a seal hunt.] Taken by John Penny an 18 year old Voluntary Service Overseas (VSO) teacher from the UK who lived and worked in the local community school from 1965-66. The photographs make an important contribution to the cultural, educational and natural history of the period and beautifully depict the rich tapestry of life in and around Nain at the time. Each photo album focuses on different aspects of the community's way of life. Please note: some readers may find some of the photographs disturbing. Cover photograph: mending nets on the wharfe; photographs courtesy John Penny] Bengali Edition]

Thomas Hardy and Animals examines the human and nonhuman animals who walk and crawl and fly across and around the pages of Hardy's novels. Animals abound in his writings, yet little scholarly attention has been paid to them so far. This book fills this gap in Hardy studies, bringing an important author within range of a new and developing area of critical inquiry. It considers the way Hardy's representations of animals challenged ideas of human-animal boundaries debated by the Victorian scientific and philosophical communities. In moments of encounter between humans and animals, Hardy questions boundaries based on ideas of moral sense or moral agency, language and reason, the possession of a face, and the capacity to suffer and perceive pain. Through an emphasis on embodied encounters, his writings call for an extension of empathy to others, human or nonhuman. In this accessible book Anna West offers a new approach to Hardy criticism.

Animal Metropolis brings a Canadian perspective to the growing field of animal history, ranging across species and cities, from the beavers who engineered Stanley Park to the carthorses who shaped the city of Montreal. Some essays consider animals as spectacle: orca captivity in Vancouver, polar bear tourism in Churchill, Manitoba, fish on display in the Dominion Fisheries Museum, and the racialized memory of Jumbo the elephant in St. Thomas, Ontario. Others examine the bodily intimacies of shared urban spaces: the regulation of rabid dogs in Banff, the maternal politics of pure milk in Hamilton and the circulation of tetanus bacilli from horse to human in Toronto. Another considers the marginalization of women in Canada's animal welfare movement. The authors collectively push forward from a historiography that features nonhuman animals as objects within human-centered inquiries to a historiography that considers the eclectic contacts, exchanges, and cohabitation of human and nonhuman animals.

A unique collection of 49 historical photographs with original captions about boating, fishing and hunting in Newfoundland and Labrador, Canada 1965 - 66 including graphic images of a seal hunt. ] Taken by John Penny an 18 year old Voluntary Service Overseas (VSO) teacher from the UK who lived and worked in the local community school from 1965-66. The photographs make an important contribution to the cultural, educational and natural history of the period and beautifully depict the rich tapestry of life in and around Nain at the time. Each photo album focuses on different aspects of the community's way of life. Please note: some readers may find some of the photographs disturbing. Cover photograph: mending nets on the wharfe; photographs courtesy John Penny] Korean Edition]

Animal Property Rights: A Theory of Habitat Rights for Wild Animals represents the first attempt to extend liberal property rights theory across the species barrier to animals. It broadens the traditional focus of animal rights beyond basic rights to life and bodily integrity to rights to the natural areas in which animal reside. John Hadley argues that both proponents of animal rights and environmentalists ought to support animal property rights because protecting habitat promotes ecological values and helps to ensure animals live free from human interference. Hadley's focus is pragmatist - he locates animal property rights within the institution of property as it exists today in liberal democracies. He argues that attempts to justify animal property rights on labor and first occupancy grounds will likely fail; instead, he grounds animal property rights upon the importance of habitat for the satisfaction of animals' basic needs. The potential of animal property rights as a way of reinvigorating existing public policy responses to the problem of biodiversity loss due to habitat destruction is thoroughly explored. Using the concept of guardianship for cognitively impaired human beings, Hadley translates habitat rights as a right to negotiate - human guardians ought to be allowed to negotiate, on behalf of wild animals, with human landholders whose development activities put animals at risk. In addition to a theory of animal property rights, Animal Property Rights affords a critique of Donaldson and Kymlicka's wild animal sovereignty theory, a defence of indirect approaches to animal rights, an extensive discussion of euthanasia as a 'therapeutic hunting' tool, and the first discussion of Locke's theory of original acquisition in animal rights literature.

The debate about our treatment of nonhuman animals has been traditionally dominated by moral philosophers, and the crucially important role of politics has been hitherto neglected. This innovative edited collection seeks to redress the imbalance by interrogating some vital questions about this so-called 'political turn' in animal ethics.. The questions tackled include: What can political philosophy tell us about our moral obligations to animals? Should the boundaries of the demos be expanded to allow for the inclusion of animals? What kind of political system is most appropriate for the protection of animals? Does the protection of animals require limits to democracy, as in constitutional devices, or a usurping of democracy, as in direct action? What can the work of political scientists tell us about the governance of animal welfare? Leading scholars in the field explain how engaging with politics, in its empirical and normative guises, can throw much needed light on the question of how we treat animals, and how we ought to treat them.

The Carol J. Adams Reader gathers together Adams's foundational and recent articles in the fields of critical studies, animal studies, media studies, vegan studies, ecofeminism and feminism, as well as relevant interviews and conversations in which Adams identifies key concepts and new developments in her decades-long work. This volume, a companion to The Sexual Politics of Meat (Bloomsbury Revelations), offers insight into a variety of urgent issues for our contemporary world: Why do batterers harm animals? What is the relationship between genocide and attitudes toward other animals? How do activism and theory feed each other? How do race, gender, and species categories interact in strengthening oppressive attitudes? In clear language, Adams identifies the often hidden aspects of cultural presumptions. The essays and conversations found here capture the decades-long energy and vision that continue to shape new ways of thinking about and responding to oppression.

Theodore E. White and the Development of Zooarchaeology in North America illuminates the researcher and his lasting contribution to a field that has largely ignored him in its history. The few brief histories of North American zooarchaeology suggest that Paul W. Parmalee, John E. Guilday, Elizabeth S. Wing, and Stanley J. Olsen laid the foundation of the field. Only occasionally is Theodore White (1905-77) included, yet his research is instrumental for understanding the development of zooarchaeology in North America. R. Lee Lyman works to fill these gaps in the historical record and revisits some of White's analytical innovations from a modern perspective. A comparison of publications shows that not only were White's zooarchaeological articles first in print in archaeological venues but that he was also, at least initially, more prolific than his contemporaries. While the other "founders" of the field were anthropologists, White was a paleontologist by training who studied long-extinct animals and their evolutionary histories. In working with remains of modern mammals, the typical paleontological research questions were off the table simply because the animals under study were too recent. And yet White demonstrated clearly that scholars could infer significant information about human behaviors and cultures. Lyman presents a biography of Theodore White as a scientist and a pioneer in the emerging field of modern anthropological zooarchaeology.

Afternoons with Puppy is a heartwarming account of dynamic relationships and outcomes involving a therapist, his therapy animals, and his patients, gathered from almost two decades of ongoing practice. It is a narrative of Dr. Aubrey H. Fine's experiences and his growing respect for the power of the animals' effects on his patients and himself. Fine observes that healing is rarely, if ever, accomplished in isolation. There is always a reaching out and a connection at the heart of the therapeutic enterprise. Afternoons with Puppy reveals the ways in which our bond with animals centers our being. Interacting with an animal, as simple as having a puppy in your lap gnawing on your thumb, strips away the unimportant and provides the neutral, primal ground on which healing and new growth can take place. Afternoons with Puppy is an emotional journey that will continue long after the last page.

Alguna vez se ha preguntado si los animales resucitaran? Esa pregunta se la hice al Senor luego que perdiera a mi perro Brandon. Si es amante de los animales y ha llorado la muerte de sus mascotas, usted se gozara conmigo al descubrir la respuesta que recibi del Senor. "Y a todo lo creado que esta en el cielo, y sobre la tierra, y debajo de la tierra, y en el mar, y a todas las cosas que en ellos hay, oi decir: Al que esta sentado en el Trono, y al Cordero, sea la Alabanza, la Honra, la Gloria y el Poder, por los siglos de los siglos." Apocalipsis 5:13 Si los animales no resucitan, el sacrificio de Cristo en la cruz del calvario seria incompleto. Cuando entraron al Arca de Noe, entraron bajo la cubierta del mismo Pacto de Dios para vida hecho con el hombre.