Gary E. Varner presents a carefully argued response to what he characterizes as "two dogmas of environmentalism" - the assumptions that animal rights philosophies and anthropocentric views are each antithetical to sound environmental policy. He defends a "biocentric individualist" stance that gives priority to the lives of animals with conscious desires and to certain human interests and shows that such a view is able to support the goals on the environmentalist agenda.

Green Chimneys is a nationally renowned US nonprofit organization that helps improve the lives of at-risk urban children by incorporating animals and environmental activities into their educational experiences. Founded by Dr. Samuel (Rollo) B. Ross, Jr., Green Chimneys Farm for Little Folk opened its doors in 1948 with just eleven students. The property has since expanded to cover nearly seven hundred fifty acres in New York, and the school now serves almost two hundred students. Recognized as a worldwide leader in animal-assisted therapy and activities, Green Chimneys provides innovative and caring services for children and their families, as well as the animals with which they spend time. It targets its services at restoring emotional well-being and fostering independence. For over sixty years, Ross developed and operated this innovative and experimental year-round school, and he still remains integrally involved. This book recounts his experiences, sharing a lifetime of practical learning and insights to benefit and inspire all those who work with troubled children, and who believe in the healing power of the natural world.

When we think of the key figures of early American history, we think of explorers, or pilgrims, or Native Americans-not cattle, or goats, or swine. But as Virginia DeJohn Anderson reveals in this brilliantly original account of colonists in New England and the Chesapeake region, livestock played a vitally important role in the settling of the New World. Livestock, Anderson writes, were a central factor in the cultural clash between colonists and Indians as well as a driving force in the expansion west. By bringing livestock across the Atlantic, colonists believed that they provided the means to realize America's potential. It was thought that if the Native Americans learned to keep livestock as well, they would be that much closer to assimilating the colonist's culture, especially their Christian faith. But colonists failed to anticipate the problems that would arise as Indians began encountering free-ranging livestock at almost every turn, often trespassing in their cornfields. Moreover, when growing populations and an expansive style of husbandry required far more space than they had expected, colonists could see no alternative but to appropriate Indian land. This created tensions that reached the boiling point with King Philip's War and Bacon's Rebellion. And it established a pattern that would repeat time and again over the next two centuries. A stunning account that presents our history in a truly new light, Creatures of Empire restores a vital element of our past, illuminating one of the great forces of colonization and the expansion westward.

During the Victorian era, animals were increasingly viewed not as property or utility, but as thinking, feeling subjects worthy of inclusion within a political community. This book re-examines the nineteenth-century British animal welfare movement and animal characters in the Victorian novel in light of liberal thought, and argues that liberalism was a decisive factor in determining the cultural, ideological, and material makeup of animal-human relationships. While the animal welfare movement often represented animals as desiring submission to the human, animal characters in the Victorian novel critiqued the liberal norms that led to the oppression of both animals and humans. Through readings of animal rights legislation, animal welfare texts, and writings by Charles Dickens, Lewis Carroll, Thomas Hardy, and Olive Schreiner, Anna Feuerstein outlines the remarkably powerful political role that animals played in the Victorian novel, as they offer ways to move beyond the exclusionary and contradictory strategies of liberal thought.

Centering Animals in Latin American History writes animals back into the history of colonial and postcolonial Latin America. This collection reveals how interactions between humans and other animals have significantly shaped narratives of Latin American histories and cultures. The contributors work through the methodological implications of centering animals within historical narratives, seeking to include nonhuman animals as social actors in the histories of Mexico, Guatemala, the Dominican Republic, Puerto Rico, Cuba, Chile, Brazil, Peru, and Argentina. The essays discuss topics ranging from canine baptisms, weddings, and funerals in Bourbon Mexico to imported monkeys used in medical experimentation in Puerto Rico. Some contributors examine the role of animals in colonization efforts. Others explore the relationship between animals, medicine, and health. Finally, essays on the postcolonial period focus on the politics of hunting, the commodification of animals and animal parts, the protection of animals and the environment, and political symbolism.Contributors. Neel Ahuja, Lauren Derby, Regina Horta Duarte, Martha Few, Erica Fudge, Leon Garcia Garagarza, Reinaldo Funes Monzote, Heather L. McCrea, John Soluri, Zeb Tortorici, Adam Warren, Neil L. Whitehead

When Rod Michalko's sight finally became so limited that he no longer felt safe on busy city streets or traveling alone, he began a search for a guide. The Two-in-One is his account of how his search ended with Smokie, a guide dog, and a dramatically different sense of blindness. Few people who regularly encountered Michalko in his neighborhood shops and cafes realized that he was technically blind; like many people with physical disabilities, he had found ways of compensating for his impairment. Those who knew about his condition thought of him as a fully realized person who just happened to be blind. He thought so himself. Until Smokie changed all that. In this often moving, always compelling meditations on his relationship with Smokie, Michalko probes into what it means to be at home with blindness. Smokie makes no judgment about Michalko's lack of sight; it simply is the condition within which they work together. Their partnership thus allows Michalko to step outside of the conventional -- and even \u0022enlightened\u0022 -- understanding of blindness; he becomes not simply resigned to it but able to embrace it as an essential part of his being in the world. Drawing on his training as a sociologist and his experience as a disabled person, Michalko joins a still small circle of scholars who examine disability from the inside. More rare still -- and what will resonate with most readers -- is Michalko's remarkable portrayal of Smokie; avoiding sentimentality and pathos, it is a deeply affectionate yet restrained and nuanced appreciation of his behavior and personality. From their first meeting at the dog guide training school, Smokie springs to life in these pages as a highly competent, sure-footed, take-charge, full-speed-ahead, indispensable partner. \u0022Sighties\u0022 are always in awe watching them work; Michalko has even persuaded some of them that the Smokester can locate street addresses -- but has a little difficulty with the odd numbers! Readers of The Two-in-One can easily imagine Rod and Smokie sharing the joke as they continue on their way.

As seen on Channel 4's Steph's Packed Lunch! No Life Too Small is the joyful and inspiring story of the world's first animal hospice, celebrating the power and beauty of nature, the strength of the human and animal spirit, and the importance of love, friendship and community. It will leave you with a tear in your eye, a smile on your face and a renewed belief in human kindness. A few years ago Alexis Fleming was bedridden with a chronic illness. Things became so bad that she wanted to end her life many times during this period - but her beloved dog, Maggie, kept her going, especially when doctors gave her just six weeks to live. Incredibly, Alexis fought her way back to health with Maggie by her side, only for Maggie to die of lung cancer two years later on a vet's operating table. Alexis was devastated that Maggie had died without her and decided to start an animal hospice in her name in the hope that she could ensure other animals nearing the end of their life would not have to die alone. Six months later, the Maggie Fleming Animal Hospice was launched. Alexis has turned a dilapidated farm in rural Scotland into a haven for animals to live out their last days in comfort and at peace. With the help of the local community, despite many challenges, the hospice came to life. Meanwhile , Alexis' own health was deteriorating again and she needed life-threatening surgery. Alexis came through the operation and the road to her recovery was paved with companionship from the animals in her care, particularly Bran, a dog who had been dumped with terminal cancer and given six weeks. He recovered alongside Alexis and went on to live for two more years. Dogs, however old and mangy, chickens, sheep, goats, pigs, cockerels and even turkeys : The Maggie Fleming Hospice is a place where all manner of terminally-ill, abandoned animals come to live out their last days in comfort and are treated with love. Looking after dying animals has taught Alexis what really matters in life - kindness, compassion and love.

"Animal Advocacy and Englishwomen, 1780-1900" focuses on women writers and their struggle to protect animals from abuse in the transition from preindustrial to Victorian society. Looking critically at the work of Sarah Trimmer, Susanna Watts, Elizabeth Heyrick, Anna Sewell, and Frances Power Cobb, Moira Ferguson explores the links between Britain's evolving self-definition and the debate over the humane treatment of animals. Ferguson contends that animal-advocacy writing during this period provided a means for women to register their moral outrage over national problems extending far beyond those of animal abuse, effectively allowing them to achieve a public voice as citizens.
The writers in question represent multiple genres, time frames, and political approaches. Taken together, their productive lives span more than a century. They are ideologically divided on animal protection, and their political identities range from conservative Anglican Tories to radical reformers. Through their plural discourses on animal advocacy, these women actively participated in an ongoing humanitarian struggle that forged a connection between Englishness and kindness to animals, intensifying as industry and empire advanced, and effectively linked gender with national identity and self-definition. Their concerns resonate in a global as well as a national context; cruelty to animals emerges as a metaphor for imperial predation. In this sense, the writings constitute a gendered response to an evolving colonial discourse about others.
Moira Ferguson is James E. Ryan Professor of English and Women's Literature, University of Nebraska. Her books include "Subject to Others: Colonial Slavery, 1670-1834; Colonialism and Gender: Relations from Mary Wollstonecraft to Jamaica Kincaid; East Caribbean Connections"; and "The History of Mary Prince, A West Indian Slave, Related by Herself."

Arguments that animals possess an emotional life are often dismissed as sentimental anthropomorphism. Here Jeffrey Masson challenges that notion. He proposes that the objective scientific evidence for HUMAN emotions is all but non-existent. Thus, if the whole of our human psychological understanding rests on reflective inferences, why are the same criteria considered invalid for animals? Challenging and provocative, the book is rich in anecdote and psychological insight.

Despite their centrality to the operation of contemporary accredited zoo and aquarium institutions, the work of zoo veterinarians has rarely been the focus of a critical analysis in the social science and humanities. Drawing on in-depth interviews and observations of zoo and aquarium veterinarians, mainly in Europe and North America, this book highlights the recent transformation that has occurred in the zoo veterinarian profession during a time of ecological crisis, and what these changes can teach us about our rapidly changing planet. Zoo vets, Braverman instructs us with a wink, have "gone wild." Originally an individual welfare-centered profession, these experts are increasingly concerned with the sustainability of wild animal populations and with ecological health. The story of zoo vets going wild-in their subjects of care, their motivations, and their ethical standards, as well as in their professional practices and scientific techniques-is also a story about zoo animals gone wild, wild animals encroaching the zoo, and, more generally, a wild world that is becoming "zoo-ified." Such transformations have challenged existing veterinary standards and practices. Exploring the regulatory landscape that governs the work of zoo and aquarium veterinarians, Braverman traverses the gap between the hard and soft sciences and between humans and nonhumans. At the intersection of animal studies, socio-legal studies, and science and technology studies, this book will appeal not only to those interested in zoos and in animal welfare, but also to scholars in the posthumanities.

An intrepid investigation of the criminal world of wildlife trafficking--the poachers, the traders, and the customers--and of those fighting against it Journalist Rachel Nuwer plunges the reader into the underground of global wildlife trafficking, a topic she has been investigating for nearly a decade. Our insatiable demand for animals -- for jewelry, pets, medicine, meat, trophies, and fur -- is driving a worldwide poaching epidemic, threatening the continued existence of countless species. Illegal wildlife trade now ranks among the largest contraband industries in the world, yet compared to drug, arms, or human trafficking, the wildlife crisis has received scant attention and support, leaving it up to passionate individuals fighting on the ground to try to ensure that elephants, tigers, rhinos, and more are still around for future generations. As Reefer Madness (Schlosser) took us into the drug market, or Susan Orlean descended into the swampy obsessions of TheOrchid Thief, Nuwer--an award-winning science journalist with a background in ecology--takes readers on a narrative journey to the front lines of the trade: to killing fields in Africa, traditional medicine black markets in China, and wild meat restaurants in Vietnam. Through exhaustive first-hand reporting that took her to ten countries, Nuwer explores the forces currently driving demand for animals and their parts; the toll that demand is extracting on species across the planet; and the conservationists, rangers, and activists who believe it is not too late to stop the impending extinctions. More than a depressing list of statistics, Poached is the story of the people who believe this is a battle that can be won, that our animals are not beyond salvation.

Theodore E. White and the Development of Zooarchaeology in North America illuminates the researcher and his lasting contribution to a field that has largely ignored him in its history. The few brief histories of North American zooarchaeology suggest that Paul W. Parmalee, John E. Guilday, Elizabeth S. Wing, and Stanley J. Olsen laid the foundation of the field. Only occasionally is Theodore White (1905-77) included, yet his research is instrumental for understanding the development of zooarchaeology in North America. R. Lee Lyman works to fill these gaps in the historical record and revisits some of White's analytical innovations from a modern perspective. A comparison of publications shows that not only were White's zooarchaeological articles first in print in archaeological venues but that he was also, at least initially, more prolific than his contemporaries. While the other "founders" of the field were anthropologists, White was a paleontologist by training who studied long-extinct animals and their evolutionary histories. In working with remains of modern mammals, the typical paleontological research questions were off the table simply because the animals under study were too recent. And yet White demonstrated clearly that scholars could infer significant information about human behaviors and cultures. Lyman presents a biography of Theodore White as a scientist and a pioneer in the emerging field of modern anthropological zooarchaeology.

In Beastly Possessions, Sarah Amato chronicles the unusual ways in which Victorians of every social class brought animals into their daily lives. Captured, bred, exhibited, collected, and sold, ordinary pets and exotic creatures - as well as their representations - became commodities within Victorian Britain's flourishing consumer culture. As a pet, an animal could be a companion, a living parlour decoration, and proof of a household's social and moral status. In the zoo, it could become a public pet, an object of curiosity, a symbol of empire, or even a consumer mascot. Either kind of animal might be painted, photographed, or stuffed as a taxidermic specimen. Using evidence ranging from pet-keeping manuals and scientific treatises to novels, guidebooks, and ephemera, this fascinating, well-illustrated study opens a window into an underexplored aspect of life in Victorian Britain.

An attempt to understand human attachment to the canis familiaris in terms of reciprocity and empathy, Melancholia's Dog tackles such difficult concepts as intimacy and kinship with dogs, the shame associated with identification with their suffering, and the reasons for the profound mourning over their deaths. In addition to philosophy and psychoanalysis, Alice A. Kuzniar turns to the insights and images offered by the literary and visual arts-the short stories of Ivan Turgenev and Franz Kafka, the novels of J. M. Coetzee and Rebecca Brown, the photography of Sally Mann and William Wegman, and the artwork of David Hockney and Sue Coe. Without falling into sentimentality or anthropomorphization, Kuzniar honors and learns from our canine companions, above all attending to the silences and sadness brought on by the effort to represent the dog as perfectly and faithfully as it is said to love.

What role does an animal play in a child's developing sense of self? Are children and animals interacting in ways no longer recognizable to adults? The Significance of Children and Animals addresses these and other intriguing questions by revealing the interconnected lives of the inhabitants of the preschool classroom - an environment abounding in childish verbal and nonverbal interactions with birds, turtles, toads, birds, bugs, and other creatures. Regarded as a pivotal analysis of child-animal interaction with wider implications for human-animal studies, the original 1998 edition has been revised here to incorporate the recent literature, while preserving the basic nature of the text. This book provides a delightful and rewarding opportunity for parents, educators, and students of early childhood social development, as well as scholars of the intersection of human experience and the natural environment.

Through an absorbing investigation into recent, high-profile scandals involving one of the largest kosher slaughterhouses in the world, located unexpectedly in Postville, Iowa, Aaron S. Gross makes a powerful case for elevating the category of the animal in the study of religion. Major theorists have almost without exception approached religion as a phenomenon that radically marks humans off from other animals, but Gross rejects this paradigm, instead matching religion more closely with the life sciences to better theorize human nature. Gross begins with a detailed account of the scandals at Agriprocessors and their significance for the American and international Jewish community. He argues that without a proper theorization of "animals and religion," we cannot fully understand religiously and ethically motivated diets and how and why the events at Agriprocessors took place. Subsequent chapters recognize the significance of animals to the study of religion in the work of Ernst Cassirer, Emile Durkheim, Mircea Eliade, Jonathan Z. Smith, and Jacques Derrida and the value of indigenous peoples' understanding of animals to the study of religion in our daily lives. Gross concludes by extending the Agribusiness scandal to the activities at slaughterhouses of all kinds, calling attention to the religiosity informing the regulation of "secular" slaughterhouses and its implications for our relationship with and self-imagination through animals.

Winner, 2020 ASCA Book Award, given by the Amsterdam School of Cultural Analysis A groundbreaking argument for the political rights of animals In When Animals Speak, Eva Meijer develops a new, ground-breaking theory of language and politics, arguing that non-human animals speak-and, most importantly, act-politically. From geese and squid to worms and dogs, she highlights the importance of listening to animal voices, introducing ways to help us bridge the divide between the human and non-human world. Drawing on insights from science, philosophy, and politics, Meijer provides fascinating, real-world examples of animal communities who use their voices to speak, and act, in political ways. When Animals Speak encourages us to rethink our relations with other animals, showing that their voices should be taken into account as the starting point for a new interspecies democracy.

Foot and Mouth and Mad Cow Disease are but two of the results of treating animals as commodities, subject only to commercial constraints and ignoring all natural and moral considerations. Chickens hanging by their necks on conveyor belts, caged pigs covered in sores, bloated dead sheep with their legs in the air, mutilated dogs waiting to die after undergoing horrendous experiments in the name of science or just product testing--these are some of the images that illustrate the indifference of a consumerist society to the suffering of animals. Few are willing to recognize that the packaged sanitized supermarket meat that materializes on their dinner tables every day is the result of an industrial process involving unimaginable pain and suffering. We would be horrified if our pets were harmed, yet every day we eat animals that have been tortured and executed.
Mark Rowlands claims that it is simply unjust to harm animals. A conscious sentient beings, biologically continuous with humans, they have interests that cannot simply be disregarded. Using simple principles of justice, he argues that animals have moral rights, and examines the consequences of this claim in the contexts of vegetarianism, animal experimentation, zoos and hunting, and animal rights activism.

The dramatic transformation of relationships between humans and animals in the 20th century are investigated in this fascinating and accessible book. At the beginning of this century these relationships were dominated by human needs and interests, modernization was a project which was attached to the goal of progress and animals were merely resources to be used on the path towards human fulfilment. As the century comes to an end these relationships are increasingly being subjected to criticism. We are now urged to be more sensitive and compassionate to animal needs and interests.

This book focuses on social change and animals, it is concerned with how humans relate to animals and how this has changed and why. Moreover, it highlights, through chapters on companion animals, hunting and fishing, animal leisures such as birdwatching and wildlife parks, and the meat and livestock industries, how attitudes and practices towards animals vary widely according to social class, ethnicity, gender, region and nation.

Kari Weil provides a critical introduction to the field of animal studies as well as an appreciation of its thrilling acts of destabilization. Examining real and imagined confrontations between human and nonhuman animals, she charts the presumed lines of difference between human beings and other species and the personal, ethical, and political implications of those boundaries.

Weil's considerations recast the work of such authors as Kafka, Mann, Woolf, and Coetzee, and such philosophers as Nietzsche, Heidegger, Derrida, Deleuze, Agamben, Cixous, and Hearne, while incorporating the aesthetic perspectives of such visual artists as Bill Viola, Frank Noelker, and Sam Taylor-Wood and the "visual thinking" of the autistic animal scientist Temple Grandin. She addresses theories of pet keeping and domestication; the importance of animal agency; the intersection of animal studies, disability studies, and ethics; and the role of gender, shame, love, and grief in shaping our attitudes toward animals. Exposing humanism's conception of the human as a biased illusion, and embracing posthumanism's acceptance of human and animal entanglement, Weil unseats the comfortable assumptions of humanist thought and its species-specific distinctions.

Bred to provide human companionship, dogs eclipse all other species when it comes to reading the body language of people. Dog owners hunger for a complete rapport with their pets; in the dog the fantasy of empathetic resonance finds its ideal. But cross-species communication is never easy. Dog love can be a precious but melancholy thing.
An attempt to understand human attachment to the "canis familiaris" in terms of reciprocity and empathy, "Melancholia's" "Dog" tackles such difficult concepts as intimacy and kinship with dogs, the shame associated with identification with their suffering, and the reasons for the profound mourning over their deaths. In addition to philosophy and psychoanalysis, Alice A. Kuzniar turns to the insights and images offered by the literary and visual arts--the short stories of Ivan Turgenev and Franz Kafka, the novels of J. M. Coetzee and Rebecca Brown, the photography of Sally Mann and William Wegman, and the artwork of David Hockney and Sue Coe. Without falling into sentimentality or anthropomorphization, Kuzniar honors and learns from our canine companions, above all attending the silences and sadness brought on by the effort to represent the dog as perfectly and faithfully as it is said to love.

Cass Sunstein and Martha Nussbaum bring together an all-star cast of contributors to explore the legal and political issues that underlie the campaign for animal rights and the opposition to it. Addressing ethical questions about ownership, protection against unjustified suffering, and the ability of animals to make their own choices free from human control, the authors offer numerous different perspectives on animal rights and animal welfare. They show that whatever one's ultimate conclusions, the relationship between human beings and nonhuman animals is being fundamentally rethought. This book offers a state-of-the-art treatment of that rethinking.