From vegetarianism to scientific experimentation, this book is an ethical exploration of our responsibilities to the animals with whom we share the planet. Issues to do with animal ethics remain at the heart of public debate. In "Beyond Animal Rights", Tony Milligan goes beyond standard discussions of animal ethics to explore the ways in which we personally relate to other creatures through our diet, as pet owners and as beneficiaries of experimentation. The book connects with our duty to act and considers why previous discussions have failed to result in a change in the way that we live our lives. The author asks a crucial question: what sort of people do we have to become if we are to sufficiently improve the ways in which we relate to the non-human? Appealing to both consequences and character, he argues that no improvement will be sufficient if it fails to set humans on a path towards a tolerable and sustainable future. Focussing on our direct relations to the animals we connect with the book offers guidance on all the relevant issues, including veganism and vegetarianism, the organic movement, pet ownership, and animal experimentation. "Think Now" is a new series of books which examines central contemporary social and political issues from a philosophical perspective. These books aim to be accessible, rather than overly technical, bringing philosophical rigour to modern questions which matter the most to us. Provocative yet engaging, the authors take a stand on political and cultural themes of interest to any intelligent reader.

Choice Outstanding Academic Title, 2008. The period of the Enlightenment saw great changes in the way animals were seen. The codifying and categorizing impulse of the age of reason saw sharp lines drawn between different animal species and between animals and humans. In 1600, "beasts" were still seen as the foils and adversaries of human reason, by 1800, animals had become exemplars of sentiment and compassion, the new standards of truth and morals. A new age had dawned, a time when humans admired animals and sought to recover their own animality. As with all the volumes in the illustrated "Cultural History of Animals," this volume presents an overview of the period and continues with essays on the position of animals in contemporary Symbolism, Hunting, Domestication, Sports and Entertainment, Science, Philosophy, and Art. Volume 4 in the Cultural History of Animals edited by Linda Kalof and Brigitte Resl.

The author has been a pescetarian for 20 years. In this book he reflects on the reasons why he became a pescetarian by considering a range of reasons why one might want to become a vegetarian, a pescetarian or a vegan. The main themes covered are the belief that it is not right to eat animals, the belief that eating meat is bad for one's health, the belief that eating meat results in an increase in violence in human society, and the belief that eating animals is in principle acceptable but that industrialised agriculture is not acceptable.

Animal rights is one of the fastest growing social movements today. Women greatly outnumber men as activists, yet surprisingly, little has been written about the importance and impact of gender on the movement. Women and the Animal Rights Movement combats stereotypes of women activists as mere sentimentalists by exploring the political and moral character of their advocacy on behalf of animals. Emily Gaarder analyzes the politics of gender in the movement, incorporating in-depth interviews with women and participant observation of animal rights organizations, conferences, and protests to describe struggles over divisions of labor and leadership. Controversies over PETA advertising campaigns that rely on women's sexuality to ""sell"" animal rights illustrate how female crusaders are asked to prioritize the cause of animals above all else. Gaarder underscores the importance of a paradigm shift in the animal liberation movement, one that seeks a more integrated vision of animal rights that connects universally to other issues--gender, race, economics, and the environment--highlighting that many women activists recognize and are motivated by the connection between the oppression of animals and other social injustices.

Since the early nineteenth century, when entomologists first popularized the unique biological and behavioral characteristics of insects, technological innovators and theorists have proposed insects as templates for a wide range of technologies. In "Insect Media," Jussi Parikka analyzes how insect forms of social organization-swarms, hives, webs, and distributed intelligence-have been used to structure modern media technologies and the network society, providing a radical new perspective on the interconnection of biology and technology.
Through close engagement with the pioneering work of insect ethologists, including Jakob von Uexkull and Karl von Frisch, posthumanist philosophers, media theorists, and contemporary filmmakers and artists, Parikka develops an insect theory of media, one that conceptualizes modern media as more than the products of individual human actors, social interests, or technological determinants. They are, rather, profoundly nonhuman phenomena that both draw on and mimic the alien lifeworlds of insects.
Deftly moving from the life sciences to digital technology, from popular culture to avant-garde art and architecture, and from philosophy to cybernetics and game theory, Parikka provides innovative conceptual tools for exploring the phenomena of network society and culture. Challenging anthropocentric approaches to contemporary science and culture, "Insect Media" reveals the possibilities that insects and other nonhuman animals offer for rethinking media, the conflation of biology and technology, and our understanding of, and interaction with, contemporary digital culture.

Humans are primates, and our closest relatives are the other African apes - chimpanzees closest of all. With the mapping of the human genome, and that of the chimp, a direct comparison of the differences between the two, letter by letter along the billions of As, Gs, Cs, and Ts of the DNA code, has led to the widely vaunted claim that we differ from chimps by a mere 1.6% of our genetic code. A mere hair's breadth genetically! To a rather older tradition of anthropomorphizing chimps, trying to get them to speak, dressing them up for 'tea parties', was added the stamp of genetic confirmation. It also began an international race to find that handful of genes that make up the difference - the genes that make us uniquely human. But what does that 1.6% really mean? And should it really lead us to consider extending limited human rights to chimps, as some have suggested? Are we, after all, just chimps with a few genetic tweaks? Is our language and our technology just an extension of the grunts and ant-collecting sticks of chimps? In this book, Jeremy Taylor sketches the picture that is emerging from cutting edge research in genetics, animal behaviour, and other fields. The indications are that the so-called 1.6% is much larger and leads to profound differences between the two species. We shared a common ancestor with chimps some 6-7 million years ago, but we humans have been racing away ever since. One in ten of our genes, says Taylor, has undergone evolution in the past 40,000 years! Some of the changes that happened since we split from chimpanzees are to genes that control the way whole orchestras of other genes are switched on and off, and where. Taylor shows, using studies of certain genes now associated with speech and with brain development and activity, that the story looks to be much more complicated than we first thought. This rapidly changing and exciting field has recently discovered a host of genetic mechanisms that make us different from other apes. As Taylor points out, for too long we have let our sentimentality for chimps get in the way of our understanding. Chimps use tools, but so do crows. Certainly chimps are our closest genetic relatives. But relatively small differences in genetic code can lead to profound differences in cognition and behaviour. Our abilities give us the responsibility to protect and preserve the natural world, including endangered primates. But for the purposes of human society and human concepts such as rights, let's not pretend that chimps are humans uneducated and undressed. We've changed a lot in those 12 million years.

NOW IN PAPERBACK A true story that reads like a mystery.--Tony Hillerman A suspenseful page-turner and a tale of true courage.
--Ted Kerasote, author of Bloodties Schroeder illuminates an unusual, insular world with unflinching grit.--Publishers Weekly For thirty years Lucinda Delaney Schroeder held an unusual government position: She was one of a handful of women special agents with the U.S. Fish and Wildlife Service. In August 1992 she accepted an assignment that forever changed her life. The petite blonde left behind her husband and seven-year-old daughter in Wisconsin and posed as a divorcee big-game hunter in Alaska in order to infiltrate an international ring of poachers out for trophy wildlife. A Hunt for Justice takes readers along during Schroeder's dangerous mission. More than an adventure or true-crime tale, it is the story of a woman surviving in a male-dominated field, a woman against the wilderness, and a wife and mother risking it all for a cause she believes in. Selected for the 2007 Amelia Bloomer Project list of recommended feminist literature for young readers.

This pioneering work collects an amazing assemblage of court cases in which animals have been named as defendants--chickens, rats, field mice, bees, gnats, and (in 34 recorded instances) pigs, among others-- providing insight into such modern issues as animal rights, capital punishment, and social and criminal theory. Evans suggests an intriguing distinction between trials of specific animals or particular crimes, such as the "murder" of an infant by a pig, and trials for larger, catastrophic events, such as plagues and infestations. In the latter case, Evans suggests a parallel to witchcraft. Edward Payson Evans 1831-1917], a historian, linguist and associate of Ralph Waldo Emerson, taught at the University of Michigan before moving to Germany, where he became a specialist in Oriental languages and German literature. A prolific author, his other Animal-related books are Animal Symbolism in Art and Literature and Animal Symbolism in Ecclesiastical Architecture, both published in 1887. CONTENTS Introduction 1. Bugs and Beasts before the Law 2. Medi]val and Modern Penology Appendix Bibliography Index

Many philosophers, including Aquinas, Locke, Schopenhauer and Kant, have assumed that there is a link between cruelty to animals and violence to people. During the last 40 years, evidence for this view has steadily accumulated as a result of statistical, psychological, and medical investigations, and there is now a substantial body of supporting empirical evidence. "The Link Between Animal Abuse & Human Violence" brings together international experts from seven countries to examine in detail the relationships between animal abuse and child abuse, the emotional development of the child, family violence, and serial murder. It considers the implications for legal and social policy, and the work of key professionals. Sections include critical overviews of existing research, discussion of ethical issues, and a special focus on the abuse of wild animals. This book is essential reading for all those who have a stake in the debate, either because their academic work relates to the issues involved, or because their professional role involves contact with the abused or the abusers, both human and animal, including child care officers, community carers, law enforcement officers, health visitors, veterinarians, anti-cruelty inspectors, animal protection officers, social scientists, lawyers, psychologists, and criminologists. This is the most up-to-date, authoritative, and comprehensive volume on the link between animal abuse and human violence.

Many philosophers, including Aquinas, Locke, Schopenhauer and Kant, have assumed that there is a link between cruelty to animals and violence to people. During the last 40 years, evidence for this view has steadily accumulated as a result of statistical, psychological, and medical investigations, and there is now a substantial body of supporting empirical evidence. "The Link Between Animal Abuse & Human Violence" brings together international experts from seven countries to examine in detail the relationships between animal abuse and child abuse, the emotional development of the child, family violence, and serial murder. It considers the implications for legal and social policy, and the work of key professionals. Sections include critical overviews of existing research, discussion of ethical issues, and a special focus on the abuse of wild animals. This book is essential reading for all those who have a stake in the debate, either because their academic work relates to the issues involved, or because their professional role involves contact with the abused or the abusers, both human and animal, including child care officers, community carers, law enforcement officers, health visitors, veterinarians, anti-cruelty inspectors, animal protection officers, social scientists, lawyers, psychologists, and criminologists. This is the most up-to-date, authoritative, and comprehensive volume on the link between animal abuse and human violence.

"This is Hannah," Lynne Hugo introduces her chocolate Labrador retriever to an aged woman in a wheelchair at the Golden View Nursing Home. "Would you like to pat her?" "I don't know," she responds warily. "Dogs are complicated." So, of course, is life, especially as the years accumulate and the body declines. In fact, the most painful complications are those that Hugo hopes to ease with Hannah, her exuberant therapy dog. What Hugo receives in return, unexpectedly, is an outpouring of stories as the residents respond to Hannah's antics and affection. As Hugo's involvement deepens, she begins to see her own life and her care for her elderly parents in a new perspective. Interweaving the elders' tales-of old loves and ancient dreams, abandonment and loneliness, and the struggle for dignity-with her own family's story, she creates a richly textured collective portrait of the often-hidden world of the aged. At the same time, she crafts an eloquent meditation on the fundamental human need to nurture and remain connected to other people, to animals, and to the natural world.

With more than two million members and supporters, People for the Ethical Treatment of Animals (PETA) is the world's largest animal-rights organization, and its founder and president, Ingrid Newkirk, is one of the most well-known and most effective activists in America. She has spearheaded worldwide efforts to improve the treatment of animals in manufacturing, entertainment, and elsewhere.

Every day, in laboratories, food factories, and other industries, animals by the millions are subjected to inhumane cruelty. In this accessible guide, Newkirk teaches readers hundreds of simple ways to stop thoughtless animal cruelty and make positive choices.

For each topic, Newkirk provides hard facts, personal insight, inspiration, ideas, and resources, including:

- How to eat healthfully and compassionately

- How to adopt animals rather than support puppy mills

- How to make their vote count and change public opinion

- How to switch to cruelty-free cosmetics and clothing

- How to choose amusements that protect rather than exploit animals.

With public concern for the well-being of animals greater than ever--particularly among young people--this timely, practical book offers exciting and easy ways to make a difference.

While many scholars who write about animals deal with animal agency in some way, this volume is the first to position the question of nonhuman agency as the primary focus of inquiry. Section I presents studies of actual animals demonstrating agency; Section II moves agency into new terrain while considering key representations of animal agency in literature; Section III analyzes animals as mediators and as conveyances of human-to-human communication;and Section IV investigates the agency of beings who defy conventional species categories. The Envoi demonstrates how the microscopic polyp is interwoven into notions of agency and mythical superagency. This volume's interdisciplinary explorations press hard on issues of agency to open up space for more questions about how we can understand relationships between the human and the nonhuman.

This volume constitutes the proceedings of the Horses and Humans Symposium, held in 2000 at the Carnegie Museum of Natural History Powdermill Nature Preserve, in Rector, Pennsylvania, USA, in honor of Mary Aiken Littauer. The four-day symposium brought together 35 academics from Eurasia and America from the disciplines of archaeology, art history, history, paleontology, biology, veterinary medicine, animal husbandry, and other fields for presented papers, round-table discussions, demonstrations and much lively debate in the evenings. The culmination was a one-day public event at the St. Clair Showgrounds called the Celebration of the Horse that involved a wide range of equestrian performances by over 50 horses and riders for a public audience of over 500. In addition to the production of this volume, the symposium introduced many equine scholars to each other and initiated both collaboration and communication amongst this active community.

With humor and compassion, Dr. Nicholas H. Dodman explores the complex emotional problems of troubled animals and their (often) equally distressed owners. If Only They Could Speak has become a classic of animal literature, with stories as wise, and almost as human, as the lives of the animals they portray.

Before "New Age" there was "New Thought," a philosophy that sought God through metaphysics and was wildly popular in the late 19th and early 20th centuries. American mystic and bestselling author RALPH WALDO TRINE (1866-1958) was one of the most influential writers on New Thought principles, and here, in this 1899 book, he explains that how humanity behaves toward its fellow creatures is a measure of our own civility, or lack thereof: . how children learn kindness through the gentle treatment of animals . why fashion-in clothing, in food-cannot dictate our usage of animals . how a society's viewpoint on animals is reflected in its culture . and more. Vegetarians, animal lovers, and those seeking a closer communion with the natural world will find this a stirring work.

Hailed by critics on both sides of the Atlantic, The Bloodless Revolution is a comprehensive history of vegetarianism, "draw[ing] the different strands of the subject together in a way that has never been done before" (Keith Thomas, author of Man and the Natural World).

The new definition of the animal is one of the fascinating features of the intellectual life of the early modern period. The sixteenth century saw the invention of the new science of zoology. This went hand in hand with the (re)discovery of anatomy, physiology and - in the seventeenth century - the invention of the microscope. The discovery of the new world confronted intellectuals with hitherto unknown species, which found their way into courtly menageries, curiosity cabinets and academic collections. Artistic progress in painting and drawing brought about a new precision of animal illustrations. In this volume, specialists from various disciplines (Neo-Latin, French, German, Dutch, History, history of science, art history) explore the fascinating early modern discourses on animals in science, literature and the visual arts. The volume is of interest for all students of the history of science and intellectual life, of literature and art history of the early modern period. Contributors include Rebecca Parker Brienen, Paulette Chone, Sarah Cohen, Pia Cuneo, Louise Hill Curth, Florike Egmond, Karl A.E. Enenkel, Susanne Hehenberger, Annemarie Jordan-Gschwendt, Erik Jorink, Johan Koppenol, Almudena Perez de Tudela, Vibeke Roggen, Franziska Schnoor, Paul J. Smith, Thea Vignau-Wilberg, and Suzanne J. Walker.

The role of the dog in human society is the connecting thread that binds the essays in "Canis Africanis," each revealing a different part of the complex social history of southern Africa. The essays range widely from concerns over disease, bestiality, and social degradation through gambling on dogs to anxieties over social status reflected through breed classifications, and social rebellion through resisting the dog tax imposed by colonial authorities. With its focus on dogs in human history, this project is part of what has been termed the 'animal turn' in the social sciences, which investigates the spaces which animals inhabit in human society and the way in which animal and human lives interconnect, demonstrating how different human groups construct a range of identities for themselves (and for others) in terms of animals. So instead of conceiving of animals as merely constituents of ecological or agricultural systems, they can be comprehended through their role in human cultures.

This is a compilation of papers devoted to diverse archaeozoological issues. Most of the contributions are based on lectures given at the Seminario Relaciones Hombre-Fauna (Human - Fauna Relationships Seminar) organized by the Laboratorio de Arqueozoologia and sponsored by the Instituto Nacional de Antropologia e Historia, the Mexican federal agency at charge of preserving the palaeontological, anthropological and historical heritages of the country. Contents: 1) Human and fauna relationships, a look from paleocology to taphonomy (Eduardo Corona-m. and Joaquin Arroyo Cabrales); 2) Paleoecologia y sistematica de los equidos y gonfoterios fosiles de America del Sur (Maria Teresa Alberdi); 3) Perezosos antillanos: extincion y convivencia con aborigenes (Carlos Arredondo); 4) Earliest evidence for human-megafauna interaction in the Americas (Richard A. Farina y Reynaldo Castilla); 5) La complejidad de los sistemas ecologicos en la explicacion del registro arqueofaunistico de los cazadores recolectores de la isla grande de Tierra del Fuego (Sebastian Munoz); 6) Humans and other mammals in Prehispanic Chihuahua (William Merril y Celia Lopez); 7) Revelacion del color de caballos a partir de ADN antiguo y su implicacion en sociedades medievales (Cristina Valdiosera); 8) Human and animal taphonomy in Europe: A physical and chemical point of view (Colin Smith, Miranda Jans, Cristina Nielsen-Marsh and Matthew Collins); 9) One way to understand Mammoths: Lessons from actualistic studies of modern elephants (Gary Haynes); 10) Tafonomia de vertebrados en la Puna Argentina: Atricion y modificaciones oseas por carnivoros (Mariana Mondini); 11) El analisis de excretas desde la Etologia y la Arqueozoologia: el caso del lobo iberico (Isabel Barja y Eduardo Corona-M).

Many people think that animal liberation would require a fundamental transformation of basic beliefs. We would have to give up "speciesism" and start viewing animals as our equals, with rights and moral status. And we would have to apply these beliefs in an all-or-nothing way. But in "Ethics and the Beast," Tzachi Zamir makes the radical argument that animal liberation doesn't require such radical arguments--and that liberation could be accomplished in a flexible and pragmatic way. By making a case for liberation that is based primarily on common moral intuitions and beliefs, and that therefore could attract wide understanding and support, Zamir attempts to change the terms of the liberation debate.

Without defending it, "Ethics and the Beast" claims that speciesism is fully compatible with liberation. Even if we believe that we should favor humans when there is a pressing human need at stake, Zamir argues, that does not mean that we should allow marginal human interests to trump the life-or-death interests of animals. As minimalist as it sounds, this position generates a robust liberation program, including commitments not to eat animals, subject them to factory farming, or use them in medical research. Zamir also applies his arguments to some questions that tend to be overlooked in the liberation debate, such as whether using animals can be distinguished from exploiting them, whether liberationists should be moral vegetarians or vegans, and whether using animals for therapeutic purposes is morally blameless.