In the last decade of the twentieth century and on into the twenty-first, Israelis and Palestinians saw the signing of the Oslo Peace Accords, the establishment of the Palestinian Authority, the assassination of Israeli Prime Minister Yitzhak Rabin, and the escalation of suicide bombings and retaliations in the region. During this tumultuous time, numerous collaborations between Israeli and Palestinian musicians coalesced into a significant musical scene informed by these extremes of hope and despair on both national and personal levels. Following the bands Bustan Abraham and Alei Hazayit from their creation and throughout their careers, as well as the collaborative projects of Israeli artist Yair Dalal, Playing Across a Divide demonstrates the possibility of musical alternatives to violent conflict and hatred in an intensely contested, multicultural environment. These artists' music drew from Western, Middle Eastern, Central Asian, and Afro-diasporic musical practices, bridging differences and finding innovative solutions to the problems inherent in combining disparate musical styles and sources. Creating this new music brought to the forefront the musicians' contrasting assumptions about sound production, melody, rhythm, hybridity, ensemble interaction, and improvisation. Author Benjamin Brinner traces the tightly interconnected field of musicians and the people and institutions that supported them as they and their music circulated within the region and along international circuits. Brinner argues that the linking of Jewish and Arab musicians' networks, the creation of new musical means of expression, and the repeated enactment of culturally productive musical alliances provide a unique model for mutually respectful and beneficial coexistence in a chronically disputed land.

This work explores the misconceptions about the Ottoman Suryani community of the pre-World War I era, using a critique of the present day historiography as the context for the discussion. The works of three early twentieth century journalists, provide the material for the study. The author contends that this group cannot be considered as Assyrian nationalists, the traditional argument, that they saw the future of the Suryani people as best secured by the continuation of the Ottoman Empire, in which they sought a greater presence for their community.

"Uruk: The First City" is the first fully historical analysis of the origins of the city and of the state in southern Mesopotamia, the region providing the earliest evidence in world history related to these seminal developments. Contrasting his approach - which has been influenced by V. Gordan Childe and by Marxist theory - with the neo-evolutionist ideas of (especially) American anthropological theory, the author argues that the innovations that took place during the 'Uruk' period (most of the fourth millennium B.C.) were a 'true' revolution that fundamentally changed all aspects of society and culture. This book is unique in its historical approach, and its combination of archaeological and textual sources. It develops an argument that weaves together a vast amount of information and places it within a context of contemporary scholarly debates on such questions as the ancient economy and world systems. It explains the roots of these debates briefly without talking down to the reader. The book is accessible to a wider audience, while it also provides a cogent argument about the processes involved to the specialist in the field.

Sino-Japanese Reflections offers ten richly detailed case studies that examine various forms of cultural and literary interaction between Japanese and Chinese intellectuals from the late Ming to the early twentieth century. The authors consider efforts by early modern scholars on each side of the Yellow Sea to understand the language and culture of the other, to draw upon received texts and forms, and to contribute to shared literary practices. Whereas literary and cultural flow within the Sinosphere is sometimes imagined to be an entirely unidirectional process of textual dissemination from China to the periphery, the contributions to this volume reveal a more complex picture: highlighting how literary and cultural engagement was always an opportunity for creative adaptation and negotiation. Examining materials such as Chinese translations of Japanese vernacular poetry, Japanese engagements with Chinese supernatural stories, adaptations of Japanese historical tales into vernacular Chinese, Sinitic poetry composed in Japan, and Japanese Sinology, the volume brings together recent work by literary scholars and intellectual historians of multiple generations, all of whom have a strong comparative interest in Sino-Japanese studies.

Now combined into a single volume, these three brief history texts provide a concise and eye-opening overview of the history of the Middle East. Each is written by a leading expert, and all have been hailed as outstanding introductions for the general reader. These texts have been widely translated and adopted at universities in Turkey, Norway, Italy, and Germany, as well as throughout North America.

Moroccan Jews can trace their heritage in Morocco back 2000 years. In French Protectorate Morocco (1912-56) there was a community of over 200,000 Jews, but today only a small minority remains. This book writes Morocco's rich Jewish heritage back into the protectorate period. The book explains why, in the years leading to independence, the country came to construct a national identity that centered on the Arab-Islamic notions of its past and present at the expense of its Jewish history and community. The book provides analysis of the competing nationalist narratives that played such a large part in the making of Morocco's identity at this time: French cultural-linguistic assimilation, Political Zionism, and Moroccan nationalism. It then explains why the small Jewish community now living in Morocco has become a source of national pride. At the heart of the book are the interviews with Moroccan Jews who lived during the French Protectorate, remain in Morocco, and who can reflect personally on everyday Jewish life during this era. Combing the analysis of the interviews, archived periodicals, colonial documents and the existing literature on Jews in Morocco, Kristin Hissong's book illuminates the reality of this multi-ethnic nation-state and the vital role memory plays in its identity.

The political economy of Iran underwent the fundamental transition from feudalism to modernity from the early 19th to the 20th century: a period which was a vital watershed in Iran's historical development. This book provides a critical analysis of Iran's economic, social, and political development and shows how the path to modernity, far from smooth, was hindered by both internal and international factors. These included a powerful monarchy with little interest in administrative and economic reform, a large aristocracy frequently holding vital provincial governorships and frustrating effective central government and a failure to create a modern civil service, military, banking, finance, or communications - the essential infrastructure for economic development. Reformers were marginalized and business suffered. And the all-powerful ulema were a further brake on modernization. On the international front, the rivalry of Britain and Russia compounded the problems: both acting to control Iran and to further their own interests.

Hooshang Amirahmadi explores the roots of present-day challenges to modernization and progress and, using a wealth of primary sources and original research, has produced a work which is invaluable for students of modern Iranian history, politics, and Iran's political economy

This eclectic collection contains 16 articles on a variety of topics within Qumran Studies from a conference held in memory of the late Professor Alan Crown. Essays cover the impact of the Qumran discoveries on the study of the Hebrew Bible and the New Testament to the study of the scrolls themselves and the community organizations presupposed in them, focusing as well on topics as diverse as sexuality, scribal practice and the attitude to the Temple in the scrolls.

This much-needed study draws on fresh material and firsthand observation to provide an understanding of North Korea as it exists today. North Korea under Kim Chong-il: Power, Politics, and Prospects for Change delves deeply into what we know-and what we think we know-about the current North Korean system. This incisive book probes the dynamics that inform the nation's domestic and foreign policies, examining key leadership institutions and personalities, as well as prospects for the next regime. In outlining the major events behind Kim Chong-il's assumption of power, Ken E. Gause illuminates the environment that shaped Chong-il's worldview and his concept of the regime and his role in it. The book focuses on regime politics since 1994. Among other critical topics, the book examines the evolution of North Korean decision-making with regard to its internal and external affairs and how both are intermingled. The prospects for a third hereditary succession and the prospective stability of the next regime are also considered. Includes original interviews conducted in Asia by the author Offers material drawn from a wide variety of sources, including the rich literature and analysis by Korean, Japanese, and Chinese scholars/analysts, much of which has not been translated into English Provides insights into the tradecraft and best practices of the Pyongyang watching community

A comprehensive treatment of Ismaili medieval history in its entirety. It will have great appeal to all scholars of medieval Islam. Farhad Daftary is one of the world's leading authorities on Ismaili history and literature. This important book, by an internationally acknowledged expert in Ismaili studies, introduces Ismaili history and thought in medieval times. Discussing the different phases in Ismaili history, it describes both the early Ismailis as well as the contributions of the later Ismailis to Islamic culture. A number of chapters deal with key Ismaili individuals such as Hasan-i Sabbah. Other chapters contextualise the Ismailis within the early Muslim societies, in addition to investigating the Ismaili-Crusader relations and the resulting legends on the Ismaili secret practices. Over the course of the work, it becomes clear that Ismaili historiography, and the perception of the Ismailis by others (in both Muslim and Christian milieus), have had a fascinating evolution. During their long history the Ismailis have often been accused of various heretical teachings and practices and - at the same time - a multitude of myths and misconceptions have ciculated about them. Farhad Daftary here separates myth from fact, propaganda from actuality, in a work characterised by his customary mastery of the sources and literature.