Francis I's ties with the Ottoman Empire marked the birth of court-sponsored Orientalism in France. Under Louis XIV, French society was transformed by cross-cultural contacts with the Ottomans, India, Persia, China, Siam and the Americas. The consumption of silk, cotton cloth, spices, coffee, tea, china, gems, flowers and other luxury goods transformed daily life and gave rise to a new discourse about the 'Orient' which in turn shaped ideas about economy and politics, specifically absolutism and the monarchy.  An original account of the ancient regime, this book highlights France's use of the exotic and analyzes French discourse about Islam and the 'Orient'.

Religion and Orientalism in Asian Studies analyses the role of religion in past and present understandings of Asia. Religion, and the history of its study in the modern academy, has exercised massive influence over Asian Studies fields in the past century. Asian Studies has in turn affected, and is increasingly shaping, the study of religion. Religion and Orientalism in Asian Studies looks into this symbiotic relationship - both in current practice, and in the modern histories of both Orientalism and Area Studies. Each chapter of the book deals with one regional sub-discipline in Asian Studies, covering Chinese Studies, Japanese Studies, Korean Studies, South Asian Studies, Southeast Asian Studies, and Central Eurasian Studies. The chapters are integrated by shared themes that run through the past and present practice of Asian Studies, covering the role of state actors in originating Area Studies, the role of local scholarship in defining and developing it, the interaction between humanities and social science approaches, debates over the dominance of Western and/or modern categories and frameworks, the interaction of past and present and the role of religious actors and religious sensibilities in shaping Asian Studies.

With the aim to write the history of Christianity in Scandinavia with Jerusalem as a lens, this book investigates the image - or rather the imagination - of Jerusalem in the religious, political, and artistic cultures of Scandinavia through most of the second millennium. Jerusalem is conceived as a code to Christian cultures in Scandinavia. The first volume is dealing with the different notions of Jerusalem in the Middle Ages. Tracing the Jerusalem Code in three volumes Volume 1: The Holy City Christian Cultures in Medieval Scandinavia (ca. 1100-1536) Volume 2: The Chosen People Christian Cultures in Early Modern Scandinavia (1536-ca. 1750) Volume 3: The Promised Land Christian Cultures in Modern Scandinavia (ca. 1750-ca. 1920)

Over the last three decades Afghanistan has been plagued by crisis - from Soviet invasion in 1979 and Taliban rule to US invasion following the events of 9/11. Here the top specialists on Afghanistan, including Olivier Roy, Ahmad Rashid and Jonathan Goodhand, provide a unique overview of the evolution, causes and future of the Afghan crisis. Covering political and military events and examining the role of ethnic groups, religious and ideological factors and the role of the leaders and war chiefs of the period - from the anti-Soviet resistance to the presidency of Hamid Karzai - this book will prove essential reading to all interested in Afghanistan and the wider Middle East region. Examining recent events in the light of the country's economy, Afghan civil society, cultural heritage and state reconstruction attempts, this is a comprehensive and diverse look at a country whose recent history has been marked by internal conflicts and foreign intervention.

Possibly there is nothing more conducive to thoughts of the Eternal, than having one's face slammed into red, wet muck, with explosions so close your body arcs and bounces off the ground, hot shards burn in your flesh, and concussions are bright flashes of dirty fire beating a tattoo on the light receptors in the backs of your eyes. Your head aches; throbbing from visual shock waves.

Time has come to an end; there is no right, no wrong, only whatever follows a life that is now over. The dark reaper is here. What's it going to be like on the other side? Is there an "other side"?

The old timers use the maxim, "There are no atheists in a fox-hole." Possibly so; I can only give my own experience, and I never had the opportunity to be in one. Combat aviators crash and sometimes burn instead. But close calls almost always give rise to interminable questions; especially when the survived experience is seared into the human psyche.

For some, satisfactory answers never seem to come. For myself, may I pro-offer both scorching experience, and incredible life-lessons learned? Then, should you ever fall into similar adventure; you man go into it better prepared than I was.
JWV

Concepts such as influence, imitation, emulation, transmission or plagiarism are transcendental to cultural history and the subject of universal debate. They are not mere labels imposed by modern historiography on ancient texts, nor are they the result of a later interpretation of ways of transmitting and teaching, but are concepts defined and discussed internally, within all cultures, since time immemorial, which have yielded very diverse results. In the case of culture, or better Arab-Islamic cultures, we could analyze and discuss endlessly numerous terms that refer to concepts related to the multiple ways of perceiving the Other, receiving his knowledge and producing new knowledge. The purpose of this book evolves around these concepts, and it aims to become part of a very long tradition of studies on this subject that is essential to the understanding of the processes of reception and creation. The authors analyze them in depth through the use of examples that are based on the well-known idea that societies in different regions did not remain isolated and indifferent to the literary, religious or scientific creations that were developed in other territories and moreover that the flow of ideas did not always occur in only one direction. Contacts, both voluntary and involuntary, are never incidental or marginal, but are rather the true engine of the evolution of knowledge and creation. It can also be stated that it has been the awareness of the existence of multidimensional cultural relations which has allowed modern historiography on Arab cultures to evolve and be enriched in recent decades.