The Lebanese civil war, which spanned the years of 1975 to 1990,caused the migration of hundreds of thousands of Lebanese citizens, many of whom are still writing of their experiences. Jumana Bayeh presents an important and major study of the literature of the Lebanese diaspora. Focusing on novels and writings produced in the aftermath of Lebanon's protracted civil war, Bayeh explores the complex relationships between place, displacement and belonging, and illuminates the ways in which these writings have shaped a global Lebanese identity. Combining history with sociology, Bayeh examines how the literature borne out of this expatriate community reflects a Lebanese diasporic imaginary that is sensitive to the entangled associations of place and identity. Paving the way for new approaches to understanding diasporic literature and identity, this book will be vital for researchers of migration studies and Middle Eastern literature, as well as those interested in the cultures, history and politics of the Middle East.

The Oxford Handbook of Arab Novelistic Traditions is the most comprehensive treatment of the subject to date. In scope, the book encompasses the genesis of the Arabic novel in the second half of the nineteenth century and its development to the present in every Arabic-speaking country and in Arab immigrant destinations on six continents. Editor Wail S. Hassan and his contributors describe a novelistic phenomenon which has pre-modern roots, stretching centuries back within the Arabic cultural tradition, and branching outward geographically and linguistically to every Arab country and to Arab writing in many languages around the world. The first of three innovative dimensions of this Handbook consists of examining the ways in which the Arabic novel emerged out of a syncretic merger between Arabic and European forms and techniques, rather than being a simple importation of the latter and rejection of the former, as early critics of the Arabic novel claimed. The second involves mapping the novel geographically as it took root in every Arab country, developing into often distinct though overlapping and interconnected local traditions. Finally, the Handbook concerns the multilingual character of the novel in the Arab world and by Arab immigrants and their descendants around the world, both in Arabic and in at least a dozen other languages. The Oxford Handbook of Arab Novelistic Traditions reflects the current status of research in the broad field of Arab novelistic traditions and signals toward new directions of inquiry.

The collection contains materials of archival documents and memoirs concerning the famine of 1931-1933 in Central Kazakhstan. Various documents from the archives reveal to the reader the most difficult period of the Soviet history of Kazakhstan, associated with the dispossession of the kulaks and debaiization of the Kazakh village and aul, Stalinist forced collectivization, forced sedentarization of nomadic Kazakh farms, large-scale cattle, meat and grain procurements, famine and epidemics in the republic. The publication introduces previously unpublished archival materials from the Central and regional archives of Kazakhstan into scientific circulation. In addition, the collection includes the memories of famine witnesses preserved by their descendants. The collection is addressed to researchers, students, as well as a wide range of readers interested in the history of Kazakhstan.

Searching for Jonah offers a fresh, eclectic, and indisputably imaginative approach to interpreting one of the most famous stories in all of literature. The author, a lifelong Bible scholar, applies evidence from Hebrew and Assyrian history and etymology, along with scientific and archeological discoveries. The author concludes that Jonah was a state-sponsored evangelist and diplomat, acting on behalf of an official cult in Bethel. He was sent to Nineveh in Assyria to make alliance with a rebel faction that was friendly to Israel. In this he succeeded, and changed history.

Many scholars, in the U.S. and elsewhere, have decried the racism and "Orientalism" that characterizes much Western writing on the Middle East. Such writings conflate different peoples and nations, and movements within such peoples and nations, into unitary and malevolent hordes, uncivilized reservoirs of danger, while ignoring or downplaying analogous tendencies towards conformity or barbarism in other regions, including the West. Assyrians in particular suffer from Old Testament and pop culture references to their barbarity and cruelty, which ignore or downplay massacres or torture by the Judeans, Greeks, and Romans who are celebrated by history as ancestors of the West. This work, through its rich depictions of tribal and religious diversity within Mesopotamia, may help serve as a corrective to this tendency of contemporary writing on the Middle East and the Assyrians in particular. Furthermore, Aboona's work also steps away from the age-old oversimplified rubric of an "Arab Muslim" Middle East, and into the cultural mosaic that is more representative of the region. In this book, author Hirmis Aboona presents compelling research from numerous primary sources in English, Arabic, and Syriac on the ancient origins, modern struggles, and distinctive culture of the Assyrian tribes living in northern Mesopotamia, from the plains of Nineveh north and east to southeastern Anatolia and the Lake Urmia region. Among other findings, this book debunks the tendency of modern scholars to question the continuity of the Assyrian identity to the modern day by confirming that the Assyrians of northern Mesopotamia told some of the earliest English and American visitors to the region that they descended from the ancient Assyrians and that their churches and identity predated the Arab conquest. It details how the Assyrian tribes of the mountain dioceses of the "Nestorian" Church of the East maintained a surprising degree of independence until the Ottoman governor of Mosul authorized Kurdish militia to attack and subjugate or evict them. Assyrians, Kurds, and Ottomans is a work that will be of great interest and use to scholars of history, Middle Eastern studies, international relations, and anthropology.

In the Medieval Ages, there existed an oral tradition that already circulated in the British Isles and Scandinavia before the Christian era. It was the origin of the Arthurian legends as the latter was re-written in the 12th century. Many parchments existed after it was put in writing but they were destroyed by Christian missionaries between the 6th and 8th centuries AD. One that belonged to people who journeyed to Iceland was rediscovered in 1643. It is called "Codex Regius" and scholars have named it the "Elder Edda," to distinguish it from Snorri Sturluson's prose Edda. L. A. Waddell theorised that the sibyls who recited this tradition in the Medieval Ages had forgotten that the stories of this tradition were about the creation of civilization in Cappadocia, and had originated from the land that is now suspected to have been the cradle of the Sumerian civilization and the "Garden of Eden" of Genesis, as it is where the oldest temple in the world (that is presently excavated at Gobekli Tepe, near Urfa in Turkey) has been discovered. Waddell contended that the fort at Boghazkoy (Hattusha) had been built by Aryan architects of the first civilization who eradicated a Serpent-Dragon cult in this region c. 3,000 BC, and that King Arthur (who, on the basis of the Arthurian legends, is associated with idealist concepts of civilization) was the Her-Thor of the Codex and Scandinavian mythology. The tradition could have been brought to Europe by Phoenicians in 2,400 BC or Trojan Greeks of Hittite origin in 1,000 BC on the basis of Geoffrey of Monmouth records about the kings of Britain. Chapter 5 of Waddell's biography discusses his discovery of geographical place-names in the Codex. They support the view that the Scenes of the Edda are about events taking place in Cappadocia. ...Lieut.-Col. Laurence Austine Waddell (1854-1938) was a British Army officer with an established reputation mainly due to a work on the 'Buddhism' of Tibet, his explorations of the Himalayas, and a biography which included records of the 1903-4 military expedition to Lhasa (Lhasa and its Mysteries). Waddell was also in the limelight due to his acquisition of Tibetan manuscripts which he donated to the British Museum. His overriding interest was in 'Aryan origins'. After learning Sanskrit and Tibetan, and in between military expeditions together with Col. Younghusband, and gathering intelligence from the borders of Tibet in the Great Game, Waddell researched Lamaism. He extended his activities to Archaeology, Philology and Ethnology, and was credited with discoveries in relation to Buddha. His personal ambition was to locate records of ancient civilization in Tibetan lamaseries. ... Waddell is little known as an archaeologist and scholar, in contrast with his fame in the Oriental field, due to the controversial nature of his published works dealing with 'Aryan themes'. Waddell studied Sumerian and presented evidence that an Aryan migration flee- ing Sargon II carried Sumerian records to India. He interrupted his comparative studies of Sumerian and Indian king-lists to publish a work on Phoenician origins and decipherment of Indus Valley seals, the inscriptions of which he claimed were similar to Sumerian pictogram signs cited from G. A. Barton's plates, which are reproduced in this volume. ... Waddell's life is reconstructed from primary sources, such as letters from Marc Aurel Stein at the British Museum and Theophilus G. Pinches, held in the Special Collections at the University of Glasgow Library. Special attention is paid to the contemporary reception of his theories, with the objective of re-evaluating his contribution; they are contrasted to past and present academic views, in addition to an overview of relevant discoveries in Archaeology.

In 2012, President Obama announced that the United States would spend the next thirteen years - through November 11, 2025 - commemorating the 50th Anniversary of the Vietnam War, and the American soldiers, "more than 58,000 patriots," who died in Vietnam. The fact that at least 2.1 million Vietnamese - soldiers, parents, grandparents, children - also died in that war will be largely unknown and entirely uncommemorated. And U.S. history barely stops to record the millions of Vietnamese who lived on after being displaced, tortured, maimed, raped, or born with birth defects, the result of devastating chemicals wreaked on the land by the U.S. military. The reason for this appalling disconnect of consciousness lies in an unremitting public relations campaign waged by top American politicians, military leaders, business people, and scholars who have spent the last sixty years justifying the U.S. presence in Vietnam. It is a campaign of patriotic conceit superbly chronicled by John Marciano in The American War in Vietnam: Crime or Commemoration?A devastating follow-up to Marciano's 1979 classic Teaching the Vietnam War (written with William L. Griffen), Marciano's book seeks not to commemorate the Vietnam War, but to stop the ongoing U.S. war on actual history. Marciano reveals the grandiose flag-waving that stems from the "Noble Cause principle," the notion that America is "chosen by God" to bring democracy to the world. Marciano writes of the Noble Cause being invoked unsparingly by presidents - from Jimmy Carter, in his observation that, regarding Vietnam, "the destruction was mutual," to Barack Obama, who continues the flow of romantic media propaganda: "The United States of America ...will remain the greatest force for freedom the world has ever known."The result is critical writing and teaching at its best. This book will find a home in classrooms where teachers seek to do more than repeat the trite glorifications of U.S. empire. It will provide students everywhere with insights that can prepare them to change the world.

In Arthur Upham Pope and A New Survey of Persian Art, fourteen scholars explore the legacy of Arthur Upham Pope (1881-1969) by tracing the formation of Persian art scholarship and connoisseurship during the twentieth century. Widely considered as a self-made scholar, curator, and entrepreneur, Pope was credited for establishing the basis of what we now categorize broadly as Persian art. His unrivalled professional achievement, together with his personal charisma, influenced the way in which many scholars and collectors worldwide came to understand the art, architecture and material culture of the Persian world. This ultimately resulted in the establishment of the aesthetic criteria for assessing the importance of cultural remains from modern-day Iran. With contributions by Lindsay Allen, Sheila S. Blair, Jonathan M. Bloom, Talinn Grigor, Robert Hillenbrand, Yuka Kadoi, Sumru Belger Krody, Judith A. Lerner, Kimberly Masteller, Cornelia Montgomery, Bernard O'Kane, Keelan Overton, Laura Weinstein, and Donald Whitcomb.

Michael Loewe calls on literary and material evidence to examine three problems that arose in administering China's early empires. Religious rites due to an emperor's predecessors must both pay the correct services to his ancestors and demonstrate his right to succeed to the throne. In practical terms, tax collectors, merchants, farmers and townsmen required the establishment of a standard set of weights and measures that was universally operative and which they could trust. Those who saw reason to criticise the decisions taken by the emperor and his immediate advisors, whether on grounds of moral principles or political expediency, needed opportunities and the means of expressing their views, whether as remonstrants to the throne, by withdrawal from public life or as authors of private writings.