The "Bidun" ("without nationality") are a stateless community based across the Arab Gulf. There are an estimated 100,000 or so Bidun in Kuwait, a heterogeneous group made up of tribes people who failed to register for citizenship between 1959 and 1963, former residents of Iraq, Saudi and other Arab countries who joined the Kuwait security services in '60s and '70s and the children of Kuwaiti women and Bidun men. They are considered illegal residents by the Kuwaiti government and as such denied access to many services of the oil-rich state, often living in slums on the outskirts of Kuwait's cities. There are few existing works on the Bidun community and what little research there is is grounded in an Area Studies/Social Sciences approach. This book is the first to explore the Bidun from a literary/cultural perspective, offering both the first study of the literature of the Bidun in Kuwait, and in the process a corrective to some of the pitfalls of a descriptive, approach to research on the Bidun and the region. The author explores the historical and political context of the Bidun, their position in Kuwaiti and Arabic literary history, comparisons between the Bidun and other stateless writers and analysis of the key themes in Bidun literature and their relationship to the Bidun struggle for recognition and citizenship.

Medal of Honor winner Staff Sergeant "Sal" Giunta's empowering memoir describes a boy working at a Subway shop who was attracted to an Army recruiting center by a free T-shirt, but left inspired by the thought of making a difference to the world. After enlisting, he was posted to Afghanistan, where he learned from the seasoned soldiers of the 173rd Airborne Brigade about a totally new kind of war. In 2007, while he was on patrol in the Korengal Valley--the "Valley of Death"--his lessons on duty and honor in the face of danger were tested. His squad was ambushed by Taliban insurgents and pinned down under blistering fire. When their leader fell, Giunta shielded him with his own body. Amid the chaos, he continued to fight and protect his wounded comrades until Apache air cover finally brought a halt to the action.
"Living with Honor" is a remarkable account by a man who insists he was "just a soldier," but who has made the difference he dreamed of. His candid, insightful tale is a moving testament to the power of the human spirit.

From the Greeks to the Arabs and Beyond written by Hans Daiber, is a six volume collection of Daiber’s scattered writings, journal articles, essays and encyclopaedia entries on Greek-Syriac-Arabic translations, Islamic theology and Sufism, the history of science, Islam in Europe, manuscripts and the history of oriental studies. It also includes reviews and obituaries. Vol. V and VI are catalogues of newly discovered Arabic manuscript originals and films/offprints from manuscripts related to the topics of the preceding volumes.

The Ottoman Press (1908-1923) looks at Ottoman periodicals in the period after the Second Constitutional Revolution (1908) and the formation of the Turkish Republic (1923). It analyses the increased activity in the press following the revolution, legislation that was put in place to control the press, the financial aspects of running a publication, preventive censorship and the impact that the press could have on readers. There is also a chapter on the emergence and growth of the Ottoman press from 1831 until 1908, which helps readers to contextualize the post-revolution press.

In Alcohol in Early Java: Its Social and Cultural Significance, Jiri Jakl offers an account of the production, trade, and consumption of alcohol in Java before 1500 CE, and discusses a whole array of meanings the Javanese have ascribed to its use. Though alcohol is extremely controversial in contemporary Islamic Java, it had multiple, often surprising, uses in the pre-Islamic society.

Breaching the Bronze Wall deals with the idea that the words of honorable Muslims constitutes proof and that written documents and the words of non-Muslims are of inferior value. Thus, foreign merchants in cities such as Istanbul, Damascus or Alexandria could barely prove any claim, as neither their contracts nor their words were of any value if countered by Muslims. Francisco Apellaniz explores how both groups labored to overcome the 'biases against non-Muslims' in Mamluk Egypt's and Syria's courts and markets (14th-15th c.) and how the Ottoman conquest (1517) imposed a new, orthodox view on the problem. The book slips into the Middle Eastern archive and the Ottoman Divan, and scrutinizes shari'a's intricacies and their handling by consuls, dragomans, qadis and other legal actors.

In Authoritarian Modernization in Indonesia's Early Independence Period, Farabi Fakih offers a historical analysis of the foundational years leading to Indonesia's New Order state (1966-1998) during the early independence period. The study looks into the structural and ideological state formation during the so-called Liberal Democracy (1950-1957) and Sukarno's Guided Democracy (1957-1965). In particular, it analyses how the international technical aid network and the dominant managerialist ideology of the period legitimized a new managerial elite. The book discusses the development of managerial education in the civil and military sectors in Indonesia. The study gives a strongly backed argument that Sukarno's constitutional reform during the Guided Democracy period inadvertently provided a strong managerial blueprint for the New Order developmentalist state.

The Sykes-Picot Agreement was one of the defining moments in the history of the modern Middle East. Yet its co-creator, Sir Mark Sykes, had far more involvement in British Middle East strategy during World War I than the Agreement for which he is now most remembered. Between 1915 and 1916, Sykes was Lord Kitchener's agent at home and abroad, operating out of the War Office until the war secretary's death at sea in 1916. Following that, from 1916 to 1919 he worked at the Imperial War Cabinet, the War Cabinet Secretariat and, finally, as an advisor to the Foreign Office. The full extent of Sykes's work and influence has previously not been told. Moreover, the general impression given of him is at variance with the facts. Sykes led the negotiations with the Zionist leadership in the formulation of the Balfour Declaration, which he helped to write, and promoted their cause to achieve what he sought for a pro-British post-war Middle East peace settlement, although he was not himself a Zionist. Likewise, despite claims he championed the Arab cause, there is little proof of this other than general rhetoric mainly for public consumption. On the contrary, there is much evidence he routinely exhibited a complete lack of empathy with the Arabs. In this book, Michael Berdine examines the life of this impulsive and headstrong young British aristocrat who helped formulate many of Britain's policies in the Middle East that are responsible for much of the instability that has affected the region ever since.