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Books > Humanities > History > Asian / Middle Eastern history
How does a craft reinvent itself as `traditional' following
cultural, social and political upheaval? In the township of
Dingshu, Jiangsu province of China, artisans produce zisha or
Yixing teapots that have been highly valued for centuries. Yet in
twentieth-century socialist imagination, handicrafts were an
anomaly in a modern society. The Maoist government had clear
ambitions to transform the country by industrialization, replacing
craft with mechanized methods of production. Four decades later,
some of the same artisans identified as `backward' handicraft
producers in the 1950s and made to join workers' cooperatives, were
now encouraged to set up private workshops, teach their children
and become entrepreneurs. By the 2000s ceramic production in
Dingshu is booming and artisans are buying their first cars, often
luxury brands. However, many involvements of the Chinese state are
apparent, from the control of raw materials, to the inscription of
the craft on China's national list of intangible cultural heritage.
In this perceptive study, Gowlland argues that this re-evaluation
of heritage is no less inherently political than the collectivism
of the communist regime. Reflecting that the craft objects,
although produced in very different contexts, have remained
virtually the same over time and that it is the artisans'
subjectivities that have been transformed, he explores the
construction of mastery and its relationship to tradition and
authenticity, bringing to the fore the social dimension of mastery
that goes beyond the skill of simply making things, to changing the
way these things are perceived, made and talked about by others.
In Philosophical Enactment and Bodily Cultivation in Early Daoism,
Thomas Michael illuminates the formative early history of the
Daodejing and the social, political, religious, and philosophical
trends that indelibly marked it. This book centers on the matrix of
the Daodejing that harbors a penetrating phenomenology of the Dao
together with a rigorous system of bodily cultivation. It traces
the historical journey of the text from its earliest oral
circulations to its later transcriptions seen in a growing
collection of ancient Chinese excavated manuscripts. It examines
the ways in which Huang-Lao thinkers from the Han Dynasty
transformed the original phenomenology of the Daodejing into a
metaphysics that reconfigured its original matrix, and it explores
the success of the Wei-Jin Daoist Ge Hong in bringing the matrix
back into its original alignment. This book is an important
contribution to cross-cultural studies, bringing contemporary
Chinese scholarship on Daoism into direct conversation with Western
scholarship on Daoism. The book also concludes with a discussion of
Martin Heidegger's recognition of the position and value of the
Daodejing for the future of comparative philosophy.
Contrary to the usual sympathetic image of Kang Youwei found in
historical studies, The Big Cheat offers a starkly negative
portrayal of Kang. Its author, Huang Shizhong, a late Qing
revolutionary and prolific author of over 20 novels, depicts Kang
as a lifelong master fraud. His attack on Kang sheds light on the
reform-revolution divide featured in every narrative about the rise
of modern China. Huang’s novel stands as a period testimony to
the political and ideological struggles for China’s future during
the last years of the Qing dynasty before it fell in 1912. This is
the first English language edition of the novel, translated by Luke
S. K. Kwong, who offers an extensive introduction contextualizing
Huang's novel in historical perspective.
Thoroughly updated and revised for 2024, JERUSALEM: THE BIOGRAPHY is the history of the Middle East through the lens of the Holy City and the Holy Land, from King David to the wars and chaos of today.
The history of Jerusalem is the story of the world: Jerusalem is the universal city, the capital of two peoples, the shrine of three faiths. The Holy City and Holy Land are the battlefields for today's multifaceted conflicts and, for believers, the setting for Judgement Day and the Apocalypse.
How did this small, remote town become the Holy City, the 'centre of the world' and now the key to peace in the Middle East? Why is the Holy Land so important not just to the region and its many new players, but to the wider world too? Drawing on new archives and a lifetime's study, Montefiore reveals this ever-changing city and turbulent region through the wars, love affairs and revelations of the kings, empresses, amirs, sultans, caliphs, presidents, autocrats, imperialists and warlords, poets, prophets, saints and rabbis, conquerors and whores who created, destroyed, chronicled, and believed in Jerusalem and the Holy Land.
A classic of modern literature, this is not only the epic story of 3,000 years of faith, slaughter, fanaticism, co-existence, power and myth, but also a freshly updated, carefully balanced history of the Middle East, from King David to the new players and powers of the twenty-first century, from the birth of Judaism, Christianity and Islam to the Israel-Palestine conflict and the mayhem of today.
This is how today's Middle East was forged, how the Holy Land became sacred and how Jerusalem became Jerusalem - the only city that exists twice - in heaven and on earth.
The Ottoman Press (1908-1923) looks at Ottoman periodicals in the
period after the Second Constitutional Revolution (1908) and the
formation of the Turkish Republic (1923). It analyses the increased
activity in the press following the revolution, legislation that
was put in place to control the press, the financial aspects of
running a publication, preventive censorship and the impact that
the press could have on readers. There is also a chapter on the
emergence and growth of the Ottoman press from 1831 until 1908,
which helps readers to contextualize the post-revolution press.
In 1967 Israel occupied the western section of Syria's Golan
Heights, expelling 130,000 residents and leaving only a few
thousand Arab inhabitants clustered in several villages. Sometimes
characterised as the 'forgotten occupation', the western Golan
Heights have been transformed by Israeli colonisation, including
the appropriation of land and water resources, economic development
and extensive military use. This landmark volume is the first
academic study in English of Arab politics and culture in the
occupied Golan Heights. It focuses on an indigenous community,
known as the Jawlanis, and their experience of everyday
colonisation and resistance to settler colonisation. Chapters cover
how governance is carried out in the Golan, from Israel's use of
the education system and collective memory, to its development of
large-scale wind turbines which are now a symbol of Israeli
encroachment. To illustrate the ways in which the current regime of
Israeli rule has been contested, there are chapters on the
six-month strike of 1982, youth mobilisation in the occupied Golan,
Palestinian solidarity movements, and the creation of Jawlani art
and writing as an act of resistance. Rich in ethnographic detail
and with chapters from diverse disciplines, the book is unique in
bringing together Jawlani, Palestinian and UK researchers. The
innovative format - with shorter 'reflections' from young Arab
researchers, activists and lawyers that respond to more traditional
academic chapters - establishes a bold new 'de-colonial' approach.
In Alcohol in Early Java: Its Social and Cultural Significance,
Jiri Jakl offers an account of the production, trade, and
consumption of alcohol in Java before 1500 CE, and discusses a
whole array of meanings the Javanese have ascribed to its use.
Though alcohol is extremely controversial in contemporary Islamic
Java, it had multiple, often surprising, uses in the pre-Islamic
society.
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