We are living in a world in which the visible and invisible borders between nations are being shaken at an unprecedented pace. We are experiencing a wave of international migration, and the diversity of migrants - in terms of how they identify, their external and self-image, and their participation in society - is increasingly noticeable. After the introduction of the Reform and Opening Up policy, over 10 million migrants left China, with Europe the main destination for Chinese emigration after 1978. This volume provides multidisciplinary answers to open questions: How and to what extent do Chinese immigrants participate in their host societies? What kind of impact is the increasing number of highly qualified immigrants from China having on the development and perception of overseas Chinese communities in Europe? How is the development of Chinese identity transforming in relation to generational change? By focusing on two key European countries, Germany and France, this volume makes a topical contribution to research on (new) Chinese immigrants in Europe.

This book is an anthology of English writing on education by Tao Xingzhi, the great Chinese educator and thinker. It includes several articles that represent his educational ideas and life philosophy, such as China in Transition, Creative Education, The Little Teacher and the Literacy Movement, and Education for All. These works are not only highly readable, but also present educational philosophies that are closely related to real life, and can be used to highlight and correct the deviations of strongly utilitarian educational concepts in modern society. Further, the appendix includes stories, fables, and poems translated by Tao Xingzhi, as well as his own poems written in Chinese and translated into English. This book offers readers interested in education's new perspectives and inspiration. It also contributes to a more comprehensive and accurate understanding of Tao Xingzhi as well as his educational theories.

The book shows how the Franciscans in Jerusalem in the fourteenth to sixteenth centuries wrote works which standardized the cultural memory of the Holy Land. The experience of the late medieval Holy Land was deeply connected to the presence of the Franciscans of the Convent of Mount Zion in Jerusalem, who welcomed and guided pilgrims. This book analyses this construction of a shared memory based on the continuous availability of these texts in the Franciscan library of Mount Zion, where they were copied and adapted to respond to new historical contexts. This book shows how the Franciscans developed a representation of the Holy Land by elaborating on its history and describing its religious groups and the geography of the region. This representation circulated among pilgrims and influenced how contemporaries imagined the Holy Land

This book features a collection of essays on China's modern Catholic Church by a scholar of China-West intellectual and religious exchange. The essays and reflections were mostly written in China while the author was traveling by train, or staying in villages or large cities near to Roman Catholic cathedrals or other important historical sites during research trips to the country. It is clear that Clark's understanding of Catholicism in China evolved from the first entry to the final ones in 2019. The essays included in this compendium were written in disparate contexts and in response to different events. As such, there is no obvious theme or order to the content. However, despite this, the book provides valuable insights for readers wishing to gain a better understanding of the complex topography of Catholic history in China, the contours of which have undergone stark transformations with each dynastic, political, and ecclesial transition. The information presented serves to highlight and explain the lives of Catholic people and the events that have punctuated one of the most significant dimensions of China's long history of friendship, conflict and exchange with the West.

Japan's emergence as a modern state in the middle of the nineteenth century was a unique socio-political event. The accompanying economic development - achieved without tariff autonomy and with practically no injection of foreign capital - was certainly no less remarkable. A major portion of this important volume discusses how this transformation was accomplished.This important book presents a unique insight into the institutional development of capitalism in Japan through a series of Shigeto Tsuru's papers, some of which are published here for the first time. The volume also includes a critical appraisal of Japan's economy during her invasion of China, discussion of general historical trends in capitalism and an assessment of the present, and future, economic problems of Japan. The Economic Development of Modern Japan will be welcomed by scholars and students with an interest in Japan's economic development and her present and future role in the world. Economic Theory and Capitalist Society, the first volume of Shigeto Tsuru's essays, is also available.

Originally published in 1908. Author: Lord John De Joinville Language: English Keywords: History / Crusades Many of the earliest books, particularly those dating back to the 1900s and before, are now extremely scarce and increasingly expensive. Obscure Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.

Stacy Bannerman's husband, Lorin was a 43-year-old Sergeant First Class in the reserve army who had never thought he'd be called upon to wage war, but in October 2003 he was called to active duty as an Infantry Mortar Platoon Sergeant. He had completed his duty and commitment to the U.S. Army as of 22 June, 2004, but due to President Bush's Stop Loss order, he was on the war's front-lines until at least April 2005. Stacy Bannerman has a unique vantage point for writing "When The War Came Home". On the one hand, she is like the many thousands of women left behind while their reservist husbands and partners are sent to fight in Iraq - for as ill-equipped as their husbands are to wage war, the families left behind are often even less equipped to cope. On the other hand, Stacy Bannerman has the singular viewpoint of being a high-profile career peace activist, who ultimately finds herself at odds with her husband fighting on the front lines of Iraq in one of the most dangerous assignments in the Army. Bannerman describes the countdown to her husband's deployment, and documents her ongoing struggle to reconcile her anti-war sentiments with the need to support and honor her husband for the choice he made and for the risks he's taking for his country.

More Than A Few Good Men tells the compelling soldiers story of Robert J. Driver's life from childhood to his retirement from the United States Marine Corps. Driver witnessed and was part of many extreme, and sometimes chilling, events. These actions come to life through Driver's own letters home to his wife, encompassing the challenge of boot camp, Officer's Candidate School, and his tours of duty in the Vietnam War. Driver collected declassified documents and information from many of the Marines he served with in Vietnam in order to provide the reader with this exceptionally detailed account. Driver's letters home offer a clear reckoning of the traumatic events of combat and the bravery of his young Marines. The book also features biographies of the many contributors. Driver's admiration for the men he fought with is evident-they were More Than A Few Good Men.

Miyazawa Kiichi played a leading role in Japan's government and politics from 1942 until 2003, during which time he served as Prime Minister, and also as Minister of Finance, Minister of Foreign Affairs, Minister of International Trade and Industry, Director General of the Economic Planning Agency, and Chief Cabinet Secretary. In this oral history autobiography, he discusses with candor and detail a wide range of topics, including his 1939 visit to the United States, recovery policies during the postwar occupation, the San Francisco Peace Treaty, and Japan's role in international organizations such as GATT and OECD, and gives a thoughtful insider's view of six decades of Japanese politics, closing with his thoughts on Japan's role in the 21st century. Miyazawa's testimony contains the unmistakable richness of the words of one who was present as history was being made. The political candor, unmatched scope, and largely first-person narrative make this book unique.

Madeline C. Zilfi s latest book examines gender politics through slavery and social regulation in the Ottoman Empire. In a challenge to prevailing notions, her research shows that throughout the eighteenth and nineteenth centuries female slavery was not only central to Ottoman practice, but a critical component of imperial governance and elite social reproduction. As Zilfi illustrates through her graphic accounts of the humiliations and sufferings endured by these women at the hands of their owners, Ottoman slavery was often as cruel as its Western counterpart. The book focuses on the experience of slavery in the Ottoman capital of Istanbul, also using comparative data from Egypt and North Africa to illustrate the regional diversity and local dynamics that were the hallmarks of slavery in the Middle East during the early modern era. This is an articulate and informed account that sets more general debates on women and slavery in the Ottoman context.

This book addresses the problem of a country telling a grand narrative to itself that does not hold up under closer examination, a narrative that leads to possibly avoidable war. In particular, the book explains and questions the narrative the United States was telling itself about East Asia and the Pacific in the late 1930s, with (in retrospect) the Pacific War only a few years away. Through empirical methods, it details how the standard narrative failed to understand what was really happening based on documents that later became available. The documents researched are from the Diet Library in Japan, the Foreign Office in London, the National Archives in Washington, the University of Hawai'i library in Honolulu and several other primary sources. This research reveals opportunities unexplored that involve lessons of seeing things from the "other side's" point of view and of valuing the contribution of "in-between" people who tried to be peacemakers. The crux of the standard narrative was that the United States, unlike European imperialist powers, involved itself in East Asia in order to bring openness (the Open Door) and democracy; and that it was increasingly confronted by an opposing force, Japan, that had imperial, closed, and undemocratic designs. This standard American narrative was later opposed by a revisionist narrative that found the United States culpable of a "neo-imperialism," just as the European powers and Japan were guilty of "imperialism." However, what West Across the Pacific shows is that, while there is indubitably some truth in both the "standard" and the "revisionist" versions, more careful documentary research reveals that the most important thing "lost" in the1898-1941 period may have been the real opportunity for mutual recognition and understanding, for cooler heads and more neutral "realistic" policies to emerge; and for more attention to the standpoint of the common men and women caught up in the migrations of the period. West Across the Pacific is both a contribution to peace research in history and to a foreign policy guided modestly by empiricism and realism as the most reliable method. It is a must read for diplomats and people concerned about diplomacy, as it probes the microcosms of diplomatic negotiations. This brings special relevance and approachability as yet another generation of Americans returns from war and occupation in Iraq. The book also speaks to Vietnam veterans, by drawing lessons from the Japanese war in China for the American war in Vietnam. This is particularly true of the conclusion, co-authored by distinguished Vietnam specialist Sophie Quinn-Judge.

Noted Middle East military expert Anthony H. Cordesman details the complex trends that come into play in determining the military balance in a region that has become so critical to world peace. This ready resource provides a wealth of information on military expenditures and major arms systems, as well as qualitative trends, by country and by zone. However, as Cordesman stresses, because the "greater Middle East" is more a matter of rhetoric than military reality, mere data summarizing trends in 23 different countries is no substitute for a substantive explanation. Using tables, graphs, and charts, this study explores every aspect of the regional military balance with attention to sub-regional balances, internal civil conflicts, and low level border tensions. The Middle East is certainly one of the most militarized areas in the world, and changes in technology, access to weapons of mass destruction, and political instability contribute to a situation that has long been in constant flux. Some of the regional flashpoints covered in this study include the Maghreb (North Africa); the Arab-Israeli conflict (dominated by Israel versus Syria); and the Gulf (divided into those states that view Iran as the primary threat and those who lived in fear of Iraq). Internal conflicts, such as those in Mauritania, Algeria, Libya, Egypt, Sudan, Bahrain, Saudi Arabia, Iraq, and Yemen, increasingly dominate regional tensions. In addition, border conflicts within the region and with neighboring countries could further aggravate the delicate balance.

This is the first major study of the mass sequestration of Armenian property by the Young Turk regime during the 1915 Armenian genocide. It details the emergence of Turkish economic nationalism, offers insight into the economic ramifications of the genocidal process, and describes how the plunder was organized on the ground. The interrelated nature of property confiscation initiated by the Young Turk regime and its cooperating local elites offers new insights into the functions and beneficiaries of state-sanctioned robbery. Drawing on secret files and unexamined records, the authors demonstrate that while Armenians suffered systematic plunder and destruction, ordinary Turks were assigned a range of property for their progress.

Tajikistan is the poorest and only Persian-speaking country among the post-Soviet independent states. Historically, the Tajiks of Central Asia and Afghanistan along with the Persians of modern Iran came from a related ethnic group. When the Tajik Autonomous Soviet Socialist Republic was established in late 1924, it became the first modern Tajik state that remained one of the 15 union republics of the Soviet Union until 1991. Almost immediately after the collapse of the USSR, Tajikistan became a scene of brutal civil war, taking place in one of the global hubs of religiously motivated political struggle, militancy, mass cross-border refugee flows, insurgency, and drug trafficking. During the first decade of the 21st century, the country was making modest progress toward stability. However, the heavy burden of socio-economic problems, in addition to continuing conflict in the neighboring Afghanistan-Pakistan, presented even bigger challenges for Tajikistan. In addition, Western economic sanctions against Russia in 2014, coinciding with continuing lower oil prices, have negatively affected one million of Tajik labor migrants in Russia. Yet Tajikistan has become neither weaker nor less important as a player in world politics. This third edition of Historical Dictionary of Tajikistan contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 800 cross-referenced entries on important personalities, politics, economy, foreign relations, religion, and culture. This book is an excellent resource for students, researchers, and anyone wanting to know more about Tajikistan.

Monasticism was the dominant form of religious life both in the medieval West and in the Byzantine world. Latin and Greek Monasticism in the Crusader States explores the parallel histories of monasticism in western and Byzantine traditions in the Near East in the period c.1050-1300. Bernard Hamilton and Andrew Jotischky follow the parallel histories of new Latin foundations alongside the survival and revival of Greek Orthodox monastic life under Crusader rule. Examining the involvement of monasteries in the newly founded Crusader States, the institutional organization of monasteries, the role of monastic life in shaping expressions of piety, and the literary and cultural products of monasteries, this meticulously researched survey will facilitate a new understanding of indigenous religious institutions and culture in the Crusader states.

This is a pioneering book about the impact that knowledge produced in the Maghrib (Islamic North Africa and al-Andalus = Muslim Iberia) had on the rest of the Islamic world. It presents results achieved in the Research Project "Local contexts and global dynamics: al-Andalus and the Maghrib in the Islamic East (AMOI)", funded by the Spanish Ministry of Science, Innovation and Universities (FFI2016-78878-R AEI/FEDER, UE) and directed by Maribel Fierro and Mayte Penelas. The book contains 18 contributions written by senior and junior scholars from different institutions all over the world. It is divided into five sections dealing with how knowledge produced in the Maghrib was integrated in the Mashriq starting with the emergence and construction of the concept 'Maghrib' (sections 1 and 2); how travel allowed the reception in the Maghrib of knowledge produced in the Mashriq but also the transmission of locally produced knowledge outside the Maghrib, and the different ways in which such transmission took place (sections 3 and 4), and how the Maghribis who stayed or settled in the Mashriq manifested their identity (section 5). The book will be of interest not only for those whose research concentrates on the Maghrib but more generally for those who want to understand the complex and shifting dynamics between 'centres' and 'peripheries' as regards intellectual production and circulation.

This book is the first extensive research on the role of poetry during the Iranian Revolution (1979) and the Iran-Iraq War (1980-1988). How can poetry, especially peaceful medieval Sufi poems, be applied to exalt violence, to present death as martyrdom, and to process war traumas? Examining poetry by both Islamic revolutionary and established dissident poets, it demonstrates how poetry spurs people to action, even leading them to sacrifice their lives. The book's originality lies in fresh analyses of how themes such as martyrdom and violence, and mystical themes such as love and wine, are integrated in a vehemently political context, while showing how Shiite ritual such as the pilgrimage to Mecca clash with Saudi Wahhabi appreciations. A distinguishing quality of the book is its examination of how martyrdom was instilled in the minds of Iranians through poetry, employing Sufi themes, motifs and doctrines to justify death. Such inculcation proved effective in mobilising people to the front, ready to sacrifice their lives. As such, the book is a must for readers interested in Iranian culture and history, in Sufi poetry, in martyrdom and war poetry. Those involved with Middle Eastern Studies, Iranian Studies, Literary Studies, Political Philosophy and Religious Studies will benefit from this book. "From his own memories and expert research, the author gives us a ravishing account of 'a poetry stained with blood, violence and death'. His brilliantly layered analysis of modern Persian poetry shows how it integrates political and religious ideology and motivational propaganda with age-old mystical themes for the most traumatic of times for Iran." (Alan Williams, Research Professor of Iranian Studies, University of Manchester) "When Asghar Seyed Gohrab, a highly prolific academician, publishes a new book, you can be certain he has paid attention to an exciting and largely unexplored subject. Martyrdom, Mysticism and Dissent: The Poetry of the 1979 Iranian Revolution and the Iran-Iraq War (1980-1988) is no exception in the sense that he combines a few different cultural, religious, mystic, and political aspects of Iranian life to present a vivid picture and thorough analysis of the development and effect of what became known as the revolutionary poetry of the late 1970s and early 1980s. This time, he has even enriched his narrative by inserting his voice into his analysis. It is a thoughtful book and a fantastic read." (Professor Kamran Talattof, University of Arizona)