Few countries can claim to have endured such a difficult and tortuous history as that of Iraq. Its varied peoples have had to contend with externally imposed state-building at the end of the First World War, through to the rise of authoritarian military regimes, to the all-encompassing power of Saddam Hussein's dictatorship. They have endured destructive wars, internationally-imposed sanctions, and a further bout of destabilizing regime change and subsequent state-building from 2003. The recent rise of the Islamic State, the consolidation of the Kurdistan Region, and the response of the Shi'i populace have brought the country to a de facto partition that may bring about Iraq's final demise. The second edition of Iraq: People, History, Politics provides a comprehensive analysis of the political, societal, and economic dynamics that have governed Iraq's modern development. Situating recent events within a longer historical timeframe, this book is a must-read for anyone wanting to understand the deep histories that underpin the contemporary politics of this war-torn and troubled state.

The claim that heritage practice in Asia is Eurocentric may be well-founded, but the view that local people in Asia need to be educated by heritage practitioners and governments to properly conserve their heritage distracts from the responsibility of educating oneself about the local-popular beliefs and practices which constitute the bedrock of most people's engagement with the material past. Written by an archaeologist who has long had one foot in the field of heritage practice and another in the academic camp of archaeology and heritage studies, Counterheritage is at once a forthright critique of current heritage practice in the Asian arena and a contribution to this project of self-education. Popular religion in Asia - including popular Buddhism and Islam, folk Catholicism, and Chinese deity cults - has a constituency that accounts for a majority of Asia's population, making its exclusion from heritage processes an issue of social justice, but more pragmatically it explains why many heritage conservation programs fail to gain local traction. This book describes how the tenets of popular religion affect building and renovation practices and describes how modernist attempts to suppress popular religion in Asia in the early and mid-twentieth century impacted religious 'heritage.' Author Denis Byrne argues that the campaign by archaeologists and heritage professionals against the private collecting and 'looting' of antiquities in Asia largely ignores the regimes of value which heritage discourse has helped erect and into which collectors and local diggers play. Focussing on the Philippines, Thailand, and Taiwan but also referencing China and other parts of Southeast Asia, richly detailed portraits are provided of the way people live with 'old things' and are affected by them. Narratives of the author's fieldwork are woven into arguments built upon an extensive and penetrating reading of the historical and anthropological literature. The critical stance embodied in the title 'counterheritage' is balanced by the optimism of the book's vision of a different practice of heritage, advocating a view of heritage objects as vibrant, agentic things enfolded in social practice rather than as inert and passive surfaces subject to conservation.

This book analyses the diverse ways in which women have been represented in the Puranic traditions in ancient India - the virtuous wife, mother, daughter, widow, and prostitute - against the socio-religious milieu around CE 300-1000. Puranas (lit. ancient narratives) are brahmanical texts that largely fall under the category of socio-religious literature which were more broad-based and inclusive, unlike the Smrtis, which were accessible mainly to the upper sections of society. In locating, identifying, and commenting on the multiplicity of the images and depictions of women's roles in Puranic traditions, the author highlights their lives and experiences over time, both within and outside the traditional confines of the domestic sphere. With a focus on five Mahapuranas that deal extensively with the social matrix Visnu, Markandeya Matsya, Agni, and Bhagavata Puranas, the book explores the question of gender and agency in early India and shows how such identities were recast, invented, shaped, constructed, replicated, stereotyped, and sometimes reversed through narratives. Further, it traces social consequences and contemporary relevance of such representations in marriage, adultery, ritual, devotion, worship, fasts, and pilgrimage. This volume will be of interest to researchers and scholars in women and gender studies, ancient Indian history, religion, sociology, literature, and South Asian studies, as also the informed general reader.

This book explores the Kuki uprising against the British Empire during the First World War in Northeast frontier of India (then Assam-Burma frontier). It underlines how of the three-year war (1917-1919), spanning over 6,000 square miles, is crucial to understanding present-day Northeast India. The essays in the volume examine several aspects of the war, which had far-reaching consequences for the indigenous population as well as for British attitudes and policy towards the region - including military strategy and tactics, violence, politics, identity, institutions, gender, culture, and the frontier dimensions of the First World War itself. The volume also looks at how the conflict affected the larger dynamics of the region within Asia, and its relevance in world politics beyond the Great War. Drawing on archival sources, extensive fieldwork and oral histories, the volume will be a significant contribution to comprehending the complex geopolitics of the region. It will be of great interest to scholars and researchers of South and Southeast Asian Studies, area studies, modern history, military and strategic studies, insurgency and counterinsurgency studies, tribal warfare and politics.

This book analyses the problematique of governance and administration of cultural diversity within the modern state of Afghanistan and traces patterns of national integration. It explores state construction in twentieth-century Afghanistan and Afghan nationalism, and explains the shifts in the state's policies and societal responses to different forms of governance of cultural diversity. The book problematizes liberalism, communitarianism, and multiculturalism as approaches to governance of diversity within the nation-state. It suggests that while the western models of multiculturalism have recognized the need to accommodate different cultures, they failed to engage with them through intercultural dialogue. It also elaborates the challenge of intra-group diversity and the problem of accommodating individual choice and freedom while recognising group rights and adoption of multiculturalism. The book develops an alternative approach through synthesising critical multiculturalism and interculturalism as a framework on a democratic and inclusive approach to governance of diversity. A major intervention in understanding a war-torn country through an insider account, this book will be of great interest to scholars and researchers of politics and international relations, especially those concerned with multiculturalism, state-building, nationalism, and liberalism, as well as those in cultural studies, history, Afghanistan studies, South Asian studies, Middle East studies, minority studies, and to policymakers.

In this sweeping and richly illustrated history, S. Frederick Starr tells the fascinating but largely unknown story of Central Asia's medieval enlightenment through the eventful lives and astonishing accomplishments of its greatest minds--remarkable figures who built a bridge to the modern world. Because nearly all of these figures wrote in Arabic, they were long assumed to have been Arabs. In fact, they were from Central Asia--drawn from the Persianate and Turkic peoples of a region that today extends from Kazakhstan southward through Afghanistan, and from the easternmost province of Iran through Xinjiang, China. Lost Enlightenment recounts how, between the years 800 and 1200, Central Asia led the world in trade and economic development, the size and sophistication of its cities, the refinement of its arts, and, above all, in the advancement of knowledge in many fields. Central Asians achieved signal breakthroughs in astronomy, mathematics, geology, medicine, chemistry, music, social science, philosophy, and theology, among other subjects. They gave algebra its name, calculated the earth's diameter with unprecedented precision, wrote the books that later defined European medicine, and penned some of the world's greatest poetry. One scholar, working in Afghanistan, even predicted the existence of North and South America--five centuries before Columbus. Rarely in history has a more impressive group of polymaths appeared at one place and time. No wonder that their writings influenced European culture from the time of St. Thomas Aquinas down to the scientific revolution, and had a similarly deep impact in India and much of Asia. Lost Enlightenment chronicles this forgotten age of achievement, seeks to explain its rise, and explores the competing theories about the cause of its eventual demise. Informed by the latest scholarship yet written in a lively and accessible style, this is a book that will surprise general readers and specialists alike.

This book examines women and society in India during 600-1200 CE through epigraphs. It offers an analysis of inscriptional data at the pan-India level to explore key themes, including early marriage, deprivation of girls from education, property rights, widowhood and sati, as well as women in administration and positions of power. The volume also traces gender roles and agency across religions such as Hinduism and Jainism, the major religions of the times, and sheds light on a range of political, social, economic and religious dimensions. A panoramic critique of contradictions and conformity between inscriptional and literary sources, including pieces of archaeological evidence against traditional views on patriarchal stereotypes, as also regional parities and disparities, the book presents an original understanding of women's status in early medieval South Asian society. Rich in archival material, this book will be useful to scholars and researchers of ancient and medieval Indian history, social history, archaeology, epigraphy, sociology, cultural studies, gender studies and South Asian studies.

How and why was it possible for a small state such as Thailand to challenge great powers France and Japan during the Second World War? Putting ontological security theory into dialogue with status seeking approaches, Charoenvattananukul uses a case study of Thailand in the early 1940s to interrogate the dynamics and logic of a small state foreign policy. During this period, Thailand's foreign policy can appear to be surprising, if viewed through a lens of survival imperatives which would assume that passivity towards more powerful states is the optimal policy. As the majority of states are small- and medium-sized it is very important to understand the imperatives that drive such states, especially in their interactions with great powers. In applying these frameworks to a small state, this book makes a unique and valuable contribution to the field of international relations theory. It will also be of great interest to scholars of twentieth century Thai history and of the Pacific Theatre of the Second World War.

Originally published in 1985, Urbanisation in China is based on extensive original research and fieldwork, considers the whole problem of urbanisation in China. Starting with an outline of the pre-communist legacy, the author traces population changes and urban growth throughout the communist period, assesses policies aimed at restricting urban growth and contrasts the reality of urban China with the image the authorities have tried to project. The policy changes that occurred following the death of Mao are analysed and concludes with a consideration of likely developments up to the end of the century.

First published in 1981, Jerusalem provides an overview of the history of Jerusalem and its crucial linkage with the peace and stability in the Middle East. Jerusalem is unique amongst all the cities of the world because of its association with three great religions. It is the spiritual and religious heritage to one half of humanity and is holy for millions of Christians, Jews, and Muslims. All three religion have a vital interest in preserving in addition to their Holy places and sanctuaries, the living presence of the adherents to their faith in the Holy City. When the Zionist movement was formed at the end of the last century, the idea of a Jewish State was conceived as an answer to anti-semitism, and the movement initially considered other countries for settlement because Jerusalem was seen as a spiritual rather than a secular home to the Jewish people. Yet since the creation of the state of Israel in 1948, Zionism has claimed Jerusalem as its own. It is obvious that neither the Palestinians, not the Arabs, nor Islam and Christianity will acquiesce in Israeli domination. This book argues that the continuation of Zionism in its present form is likely to prove perilous to peace and stability in the region. This book is an important historical read for students and scholars of Middle East studies and Middle East history.

Critical questions remain unanswered on the events of the cold-blooded and devastating terror attacks in Mumbai on 26 November 2008. Investigative and introspective, this book offers a lucid and graphic account of the ill-fated day and traces the changing dynamics of terror in South Asia. Using new insights, it explores South Asia's regional dynamics of antagonism, the ever-present challenge to the frontiers of India, Pakistan and the terrorism question, the strife in Afghanistan and the self-serving selective US 'war on terror'. Including a new Afterword, this second edition will greatly interest those in defence, security and strategic studies, politics and international relations, peace and conflict studies, media and journalism, and South Asian studies as well as the general reader.

This book, first published in 1974, studies the historical development of China during the Western Han dynasty (202 BC-AD 9), a time of great intellectual, religious and political change. The struggle between Reformists and Modernists is analysed using texts contemporary to the time, and this struggle was a key point in Chinese history, leading as it did to enormous change, including to economics and foreign policy.

This book presents a theory and empirical evidence for how security forces can identify militant suspects during counterinsurgency operations. A major oversight on the part of academics and practitioners has been to ignore the critical antecedent issue common to persuasion and coercion counterinsurgency (COIN) approaches: distinguishing friend from foe. This book proposes that the behaviour of security forces influences the likelihood of militant identification during a COIN campaign, and argues that security forces must respect civilian safety in order to create a credible commitment to facilitate collaboration with a population. This distinction is important as conventional wisdom has wrongly assumed that the presence of security forces confers control over terrain or influence over a population. Collaboration between civilian and government actors is the key observable indicator of support in COIN. Paradoxically, this theory accounts for why and how increased risk to government forces in the short term actually improves civilian security in the long run. Counterinsurgency, Security Forces, and the Identification Problem draws on three case studies: the Huk Rebellion in the Philippines post-World War II; Marines Corps' experiences in Vietnam through the Combined Action Program; and Special Operations activities in Iraq after 2003. For military practitioners, the work illustrates the critical precursor to establishing "security" during counterinsurgency operations. The book also examines the role and limits of modern technology in solving the identification problem. This book will be of interest to students of counterinsurgency, military history, strategic studies, US foreign policy, and security studies in general.

The arrival of the Seljuk Turks in Anatolia forms an indispensable part of modern Turkish discourse on national identity, but Western scholars, by contrast, have rarely included the Anatolian Turks in their discussions about the formation of European nations or the transformation of the Near East. The Turkish penetration of Byzantine Asia Minor is primarily conceived of as a conflict between empires, sedentary and nomadic groups, or religious and ethnic entities. This book proposes a new narrative, which begins with the waning influence of Constantinople and Cairo over large parts of Anatolia and the Byzantine-Muslim borderlands, as well as the failure of the nascent Seljuk sultanate to supplant them as a leading supra-regional force. In both Byzantine Anatolia and regions of the Muslim heartlands, local elites and regional powers came to the fore as holders of political authority and rivals in incessant power struggles. Turkish warrior groups quickly assumed a leading role in this process, not because of their raids and conquests, but because of their intrusion into pre-existing social networks. They exploited administrative tools and local resources and thus gained the acceptance of local rulers and their subjects. Nuclei of lordships came into being, which could evolve into larger territorial units. There was no Byzantine decline nor Turkish triumph but, rather, the driving force of change was the successful interaction between these two spheres.

This volume brings together twenty studies relating to the history of the Latin principalities established in Palestine and Syria from their foundation in the course of the First Crusade up to their defeat by Saladin at the battle of Hattin in 1187. Half of the essays deal with the first three decades of the Frankish settlement, focusing on the monarchy of the kingdom of Jerusalem under Godfrey of Bouillon, Baldwin I and Baldwin II, and on the origins and prosopography of the Frankish nobility. Beyond this are longer-ranging studies devoted to sacred and secular aspects of the landscape and population of Palestine, including the settlement of the city of Jerusalem, the military use of the relic of the True Cross, and wider strategic considerations concerning the defence of the Holy Land. The final section considers how the Franks perceived and interacted with the Muslim and native Christian inhabitants of Syria, Palestine and neighbouring lands, with a particular emphasis on the evidence of the great chronicle of William of Tyre.

Subh al-A'sha by al-Qalqashandi is a manual for chancery clerks completed in 1412 and a vital source of information on Fatimid and Mamluk Egypt which, for the first time, has been translated into English.The text provides valuable insight into the Mamluk and earlier Muslim eras. The selections presented in this volume describe Cairo, Fustat and the Cairo Citadel and give a detailed picture of the Fatimid (AD 969-1172), Ayyubid (AD 1172-1250) and Mamluk (AD 1250-1412) court customs, rituals and protocols, and depict how the Mamluk Sultanate was ruled. It also contains a wealth of details covering the geography, history and state administration systems of medieval Egypt. An introduction preceding the translation contextualizes al-Qalqashandi's role and manu script, as well as introducing the man himself, while detailed notes accompany the translation to explain and elaborate on the content of the material. The volume concludes with an extensive glossary of terms which forms a mini-encyclopaedia of the Fatimid and Mamluk periods. This translation will be a valuable resource for any student of medieval Islamic history.

Histories of Egyptology are increasingly of interest: to Egyptologists, archaeologists, historians, and others. Yet, particularly as Egypt undergoes a contested process of political redefinition, how do we write these histories, and what (or who) are they for? This volume addresses a variety of important themes, the historical involvement of Egyptology with the political sphere, the manner in which the discipline stakes out its professional territory, the ways in which practitioners represent Egyptological knowledge, and the relationship of this knowledge to the public sphere. Histories of Egyptology provides the basis to understand how Egyptologists constructed their discipline. Yet the volume also demonstrates how they construct ancient Egypt, and how that construction interacts with much wider concerns: of society, and of the making of the modern world.

Drawing from more than a decade of field and archival research, this monograph concerns Cambodian cultural history and historiography, with an ultimate aim of broadening and deepening bases for understanding the Cambodian Theravadin politico-cultural complex. The book takes the form of an interdisciplinary analysis of performative and representational strategies for constituting social collectivities, largely developed at Angkor. The analysis involves extended close readings of a wide range of cultural artefacts including epigraphic and manuscript texts, sculpture and ritual practices. The author proposes a critical re-evaluation of dominant paradigms of Cambodian historiography in view of engendering new histories, or hybrid histories, which make room for previously absent perspectives and voices, while developing new theoretical tools engaging with and partially derived from "indigenous" narrative practices in the broadest sense. In this history-making process the historical event is shown to never be entirely separable from its aesthetic representation. Particular attention is paid to the roles of sexual difference in such (re)constructions of history. The book presents a theory of power capable of accounting for the historical phenomena by which vernacular cultures appropriate, subvert and submit to cosmopolitan forces. It charts out a novel approach to the study of classical Southeast Asian materials, and is of interest to students and scholars of Asian Art, Religion and Philosophy, Buddhism and Southeast Asian History.

In this unique insight into the history and philosophy of mathematics and science in the mediaeval Arab world, the eminent scholar Roshdi Rashed illuminates the various historical, textual and epistemic threads that underpinned the history of Arabic mathematical and scientific knowledge up to the seventeenth century. The first of five wide-ranging and comprehensive volumes, this book provides a detailed exploration of Arabic mathematics and sciences in the ninth and tenth centuries. Extensive and detailed analyses and annotations support a number of key Arabic texts, which are translated here into English for the first time. In this volume Rashed focuses on the traditions of celebrated polymaths from the ninth and tenth centuries 'School of Baghdad' - such as the Banu Musa, Thabit ibn Qurra, Ibrahim ibn Sinan, Abu Jafar al-Khazin, Abu Sahl Wayjan ibn Rustam al-Quhi - and eleventh-century Andalusian mathematicians like Abu al-Qasim ibn al-Samh, and al-Mu'taman ibn Hud. The Archimedean-Apollonian traditions of these polymaths are thematically explored to illustrate the historical and epistemological development of 'infinitesimal mathematics' as it became more clearly articulated in the eleventh-century influential legacy of al-Hasan ibn al-Haytham ('Alhazen'). Contributing to a more informed and balanced understanding of the internal currents of the history of mathematics and the exact sciences in Islam, and of its adaptive interpretation and assimilation in the European context, this fundamental text will appeal to historians of ideas, epistemologists, mathematicians at the most advanced levels of research.

Zengi gained his legacy as the precursor to Saladin. While Zengi captured Edessa, Saladin would capture Jerusalem, and both leaders fought to establish their own realms. However, Zengi cannot be fully understood without an examination of his other policies and warfare and an appreciation of his Turkmen background, all of which influenced his fight against the Crusades. Zengi and the Muslim Response to the Crusades: The politics of Jihad, provides a full and rich picture of Zengi's career: his personality and motives; his power and ambition; his background and his foundation of a dynasty and its contribution, along with other dynasties, to a wider, deeper Turkification of the Middle East; his tools and methods; his vision, calamities and achievements; and how he was perceived by his contemporaries and modern scholars. Examining primary Muslim and non-Muslim sources, this book's extensive translations of original source material provides new insight into the complexities of Zengi's rule, and the politics of jihad that he led and orchestrated during the Crusades. Providing deeper understanding of Islamic history through a close examination of one of its key figures, this book will be a valuable resource for students and scholars interested in Muslim history and the Crusades in general.

This book, first published in 1956, contains the stuff of other people's memories. Thus you will read of magicians and immortals; of dragons and pills of eternal life; of generals and eunuchs; of emperors and poets; of palaces and concubines. The author has made nothing up; if there are liars along the route, they were there before he came along. The study of stories and ballads from deep in a country's past can tell a reader much about the present-day culture of a society; this is surely true with these tales from China's history.

This book highlights the role of cultural representations and perceptions, such as when Iran is represented in the French media as a rogue state obsessed with its nuclear programme, and when France is portrayed in the Iranian media as a decadent and imperialist country. Here, Laetitia Nanquette examines the functions, processes, and mechanisms of stereotyping and imagining the "other" that have pervaded the literary traditions of France and Iran when writing about each other. She furthermore analyzes Franco-Iranian relations by exploring the literary traditions of this relationship, the ways in which these have affected individual authors, and how they reflect socio-political realities. With themes that feed into popular debates about the nature of Orientalism and Occidentalism, and how the two interact, this book will be vital for researchers of Middle Eastern literature and its relationship with writings from the West, as well as those working on the cultures of the Middle East.

This book offers a focused examination of the Bengali Vaisnava tradition in its manifold forms in the pivotal context of British colonialism in South Asia. Bringing together scholars from across the disciplines of social and intellectual history, philology, theology, and anthropology to systematically investigate Vaisnavism in colonial Bengal, this book highlights the significant roles-religious, social, and cultural-that a prominent Hindu devotional current played in the lives of wide and diverse sections of colonial Bengali society. Not only does the book thereby enrich our understanding of the history and development of Bengali Vaisnavism, but it also sheds valuable new light on the texture and dynamics of colonial Hinduism beyond the discursive and social-historical parameters of an entrenched Hindu "Renaissance" paradigm. A landmark in the burgeoning field of Bengali Vaisnava studies, this book will be of interest to scholars of modern Hinduism, religion, and colonial South Asian social and intellectual history.