This series aims to reflect the richness and vitality of contemporary work in this discipline. The volumes included, explore not only current developments within social and cultural anthropology, but also the interfaces between these areas and such fields as biological anthropology and archaeology. They challenge established conventions and represent a significant advance in a range of areas of anthropological enquiry which should be of interest to an international readership.

This book discusses various aspects of World War I. It focuses on topics proposed by contributors resulting from their own research interests. Nevertheless, as a result of common efforts, re-visiting those chosen aspects of the Great War of 1914-1918 enables the presentation of a volume that shows the multidimensional nature and consequences of this turning point in the history of particular nations, if not all mankind. This book, if treated as an intellectual journey through several continents, shows that World War I was not exclusively Europe's war, and that it touched - in different ways - more parts of the globe than usually considered

In the planned colony of South Australia, Aboriginal people were to be British subjects, held accountable for their actions by English law and fully entitled to its protection. The reality, however, failed to meet the high expectations of London's reformers as British law struggled to protect the settlers' interests and failed to protect Aboriginal lives and birthrights. Revealing the efforts made by the judiciary to apply the legal equality policy as well as the frustrations of the Aborigines as they coped with the invasion of their lands, this account paints a clear picture of the South Australian frontier.

Honourable Intentions? compares the significance and strategic use of 'honour' in two colonial societies, the Cape Colony and the early British settlements in Australia, between 1750 and 1850. The mobile populations of emigrants and sojourners, sailors and soldiers, merchants and traders, slaves and convicts who surged into and through these regions are not usually associated with ideas of honour. But in both societies, competing and contradictory notions of honour proved integral to the ways in which colonisers and colonised, free and unfree, defended their status and insisted on their right to be treated with respect. During these times of flux, concepts of honour and status were radically reconstructed. Each of the thirteen chapters considers honour in a particular sphere - legal, political, religious or personal - and in different contexts determined by the distinctive and changing matrix of race, gender and class, as well as the distinctions of free and unfree status in each colony. Early chapters in the volume show how and why the political, ideological and moral stakes of the concept of honour were particularly important in colonial societies; later chapters look more closely at the social behaviour and the purchase of honour among specific groups. Collectively, the chapters show that there was no clear distinction between political and social life, and that honour crossed between the public and private spheres. This exciting new collection brings together new and established historians of Australia and South Africa to highlight thought-provoking parallels and contrasts between the Cape and Australian colonies that will be of interest to all scholars of colonial societies and the concept of honour.

From one of the leading Maori scholars of his generation and one of our greatest photographers comes this beautifully illustrated work that serves as a fine overview of leadership and challenges for Maori today. After a general introduction to Maori history, Te Ara focuses on the stories of iwi in five regions -- Hokianga, Peowhairangi (Bay of Islands) Tamaki Makaurau (Auckland), Waiariki (Rotorua-Taupo) and Murihiku (Otago-Southland). This trilingual publication -- in Maori, English and German -- will be of value for general readers, visitors, students of Maori and exhibition goers.

By the time of the Armistice, Villers-Bretonneux - once a lively and flourishing French town - had been largely destroyed, and half its population had fled or died. From March to August 1918, Villers-Bretonneux formed part of an active front line, at which Australian troops were heavily involved. As a result, it holds a significant place in Australian history. Villers-Bretonneux has since become an open-air memorial to Australia's participation in the First World War. Successive Australian governments have valourised the Australian engagement, contributing to an evolving Anzac narrative that has become entrenched in Australia's national identity. Our Corner of the Somme provides an eye-opening analysis of the memorialisation of Australia's role on the Western Front and the Anzac mythology that so heavily contributes to Australians' understanding of themselves. In this rigorous and richly detailed study, Romain Fathi challenges accepted historiography by examining the assembly, projection and performance of Australia's national identity in northern France.

"A Companion to Japanese History" provides an authoritative overview of current debates and approaches within the study of Japan's history.
Composed of 30 chapters written by an international group of scholars
Combines traditional perspectives with the most recent scholarly concerns
Supplements a chronological survey with targeted thematic analyses
Presents stimulating interventions into individual controversies

Honourable Intentions? compares the significance and strategic use of 'honour' in two colonial societies, the Cape Colony and the early British settlements in Australia, between 1750 and 1850. The mobile populations of emigrants and sojourners, sailors and soldiers, merchants and traders, slaves and convicts who surged into and through these regions are not usually associated with ideas of honour. But in both societies, competing and contradictory notions of honour proved integral to the ways in which colonisers and colonised, free and unfree, defended their status and insisted on their right to be treated with respect. During these times of flux, concepts of honour and status were radically reconstructed. Each of the thirteen chapters considers honour in a particular sphere - legal, political, religious or personal - and in different contexts determined by the distinctive and changing matrix of race, gender and class, as well as the distinctions of free and unfree status in each colony. Early chapters in the volume show how and why the political, ideological and moral stakes of the concept of honour were particularly important in colonial societies; later chapters look more closely at the social behaviour and the purchase of honour among specific groups. Collectively, the chapters show that there was no clear distinction between political and social life, and that honour crossed between the public and private spheres. This exciting new collection brings together new and established historians of Australia and South Africa to highlight thought-provoking parallels and contrasts between the Cape and Australian colonies that will be of interest to all scholars of colonial societies and the concept of honour.

The inspiration behind the HBO series THE PACIFIC Here is one of the most riveting first-person accounts to ever come out of World War 2. Robert Leckie was 21 when he enlisted in the US Marine Corps in January 1942. In Helmet for My Pillow we follow his journey, from boot camp on Parris Island, South Carolina, all the way to the raging battles in the Pacific, where some of the war's fiercest fighting took place. Recounting his service with the 1st Marine Division and the brutal action on Guadalcanal, New Britain and Peleliu, Leckie spares no detail of the horrors and sacrifice of war, painting an unsentimental portrait of how real warriors are made, fight, and all too often die in the defence of their country. From the live-for-today rowdiness of Marines on leave to the terrors of jungle warfare against an enemy determined to fight to the last man, Leckie describes what it's really like when victory can only be measured inch by bloody inch. Unparalleled in its immediacy and accuracy, Helmet for My Pillow tells the gripping true story of an ordinary soldier fighting in extraordinary conditions. This is a book that brings you as close to the mud, the blood, and the experience of war as it is safe to come. 'Helmet for My Pillow is a grand and epic prose poem. Robert Leckie's theme is the purely human experience of war in the Pacific, written in the graceful imagery of a human being who - somehow - survived' Tom Hanks

For 100 years, Australians have sought their reflection in the Great War. This book tells the story of what we saw. Raise a glass for an Anzac. Run for an Anzac. Camp under the stars for an Anzac. Is there anything Australians won't do to keep the Anzac legend at the centre of our national story? Standing firm on the other side of the enthusiasts is a chorus of critics claiming that the appetite for Anzac is militarising our history and indoctrinating our children. So how are we to make sense of this struggle over how we remember the Great War? Anzac, the Unauthorised Biography cuts through the clamour and traces how, since 1915, Australia's memory of the Great War has declined and surged, reflecting the varied and complex history of the Australian nation itself. Most importantly, it asks why so many Australians persist with the fiction that the nation was born on 25 April 1915.

Sport and war have been closely linked in Australian and New Zealand society since the nineteenth century. Sport has, variously, been advocated as appropriate training for war, lambasted as a distraction from the war effort, and resorted to as an escape from wartime trials and tribulations. War has limited the fortunes of some sporting codes - and some individuals - while others have blossomed in the changed circumstances. The chapters in this book range widely over the broad subject of Australian and New Zealand sport and their relation to the cataclysmic world wars of the first half of the twentieth century. They examine the mythology of the links between sport and war, sporting codes, groups of sporting individuals, and individual sportspeople. Revealing complex and often unpredictable effects of total wars upon individuals and social groups which as always, created chaos, and the sporting field offered no exception. This book was originally published as a special issue of the International Journal of the History of Sport.

The volume is Robert Cushman Murphy's "celebration of the magnificent environment and history of Long Island that ispired him; a chronicle of mankind's destructive tendencies as they found focus on this sandy strand; and a gentle warning to change our ways."

This edited collection investigates New Zealand's history as an imperial power, and its evolving place within the British Empire. It revises and expands the history of empire within, to and from New Zealand by looking at the country's spheres of internal imperialism, its relationship with Australia, its Pacific empire and its outreach to Antarctica. The book critically revises our understanding of the range of ways that New Zealand has played a role as an imperial power, including the cultural histories of New Zealand inside the British Empire, engagements with imperial practices and notions of imperialism, the special significance of New Zealand in the Pacific region, and the circulation of ideas of empire both through and inside New Zealand over time. The essays in this volume span social, cultural, political and economic history, and in testing the concept of New Zealand's empire, the contributors take new directions in both historiographical and empirical research. -- .

A Primer for Teaching Pacific Histories is a guide for college and high school teachers who are teaching Pacific histories for the first time or for experienced teachers who want to reinvigorate their courses. It can also serve those who are training future teachers to prepare their own syllabi, as well as teachers who want to incorporate Pacific histories into their world history courses. Matt K. Matsuda offers design principles for creating syllabi that will help students navigate a wide range of topics, from settler colonialism, national liberation, and warfare to tourism, popular culture, and identity. He also discusses practical pedagogical techniques and tips, project-based assignments, digital resources, and how Pacific approaches to teaching history differ from customary Western practices. Placing the Pacific Islands at the center of analysis, Matsuda draws readers into the process of strategically designing courses that will challenge students to think critically about the interconnected histories of East Asia, Southeast Asia, Australia, the Pacific Islands, and the Americas within a global framework.

Sydney, famed for its setting and natural beauty, has fascinated from the day it was conceived as an end-of-the-world repository for British felons, to its current status as one of the world's most appealing cities. This book recounts, and celebrates, the central role food has played in shaping the city's development from the time of first human settlement to the sophisticated, open, and cosmopolitan metropolis it is today. The reader will learn of the Sydney region's unique natural resources and come to appreciate how these shaped food habits through its pre-history and early European settlement; how its subsequent waves of immigrants enriched its food scene; its love-hate relationship with alcohol; its markets, restaurants, and other eateries; and, how Sydneysiders, old and new, eat at home. The story concludes with a fascinating review of the city's many significant cookbooks and their origins, and some iconic recipes relied upon through what is, for a global city, a remarkably brief history.

This book examines the role of the international financial system in the development of Pacific Asia and, conversely, the region's growing influence on North America and the world economy. It looks at the distant future, being devoted primarily to understanding the emergence of modern Pacific Asia.

A new history of globalization and empire at the crossroads of the Pacific. Located halfway between Hawai'i and Australia, the islands of Samoa have long been a center of Oceanian cultural and economic exchange. Accustomed to exercising agency in trade and diplomacy, Samoans found themselves enmeshed in a new form of globalization after missionaries and traders arrived in the middle of the nineteenth century. As the great powers of Europe and America competed to bring Samoa into their orbits, Germany and the United States eventually agreed to divide the islands for their burgeoning colonial holdings. In Coconut Colonialism, Holger Droessler examines the Samoan response through the lives of its workers. Ordinary Samoans-some on large plantations, others on their own small holdings-picked and processed coconuts and cocoa, tapped rubber trees, and built roads and ports that brought cash crops to Europe and North America. At the same time, Samoans redefined their own way of being in the world-what Droessler terms "Oceanian globality"-to challenge German and American visions of a global economy that in fact served only the needs of Western capitalism. Through cooperative farming, Samoans contested the exploitative wage-labor system introduced by colonial powers. The islanders also participated in ethnographic shows around the world, turning them into diplomatic missions and making friends with fellow colonized peoples. Samoans thereby found ways to press their own agendas and regain a degree of independence. Based on research in multiple languages and countries, Coconut Colonialism offers new insights into the global history of labor and empire at the dawn of the twentieth century.

"The Treaty of Waitangi" is the founding document of New Zealand, a subject of endless discussion and controversy, and is at the centre of many of this nations major events, including the annual Waitangi Day celebrations and protests. Yet many New Zealanders lack the basic information on the details about the Treaty.

This book is a study of the Lapita Cultural Complex, a region spanning both Melanesia and Western Polynesia. The Lapita culture has been interpreted as the archaeological manifestation of a diaspora of Austronesian-speaking people (specifically of Proto-Oceanic language) who rapidly expanded from the New Guinea region into Remote Oceania. The Lapita Cultural Complex--first uncovered in the mid-20th century as a widespread archaeological complex spanning both Melanesia and Western Polynesia--has subsequently become recognized as of fundamental importance to Oceanic prehistory. Notable for its highly distinctive, elaborate, dentate-stamped pottery, Lapita sites date to between 3500-2700 BP, spanning the geographic range from the Bismarck Archipelago to Tonga and Samoa. The Lapita culture has been interpreted as the archaeological manifestation of a diaspora of Austronesian-speaking people (specifically of Proto-Oceanic language) who rapidly expanded from Near Oceania (the New Guinea-Bismarcks region) into Remote Oceania, where no humans had previously ventured. Lapita is thus a foundational culture throughout much of the southwestern Pacific, ancestral to much of the later, ethnographically-attested cultural diversity of the region.

Paul R. Bartrop examines the formation and execution of Australian government policy towards European Jews during the Holocaust period, revealing that Australia did not have an established refugee policy (as opposed to an immigration policy) until late 1938. He shows that, following the Evian Conference of July 1938, Interior Minister John McEwen pledged a new policy of accepting 15,000 refugees (not specifically Jewish), but the bureaucracy cynically sought to restrict Jewish entry despite McEwen's lofty ambitions. Moreover, the book considers the (largely negative) popular attitudes toward Jewish immigrants in Australia, looking at how these views were manifested in the press and in letters to the Department of the Interior. The Holocaust and Australia grapples with how, when the Second World War broke out, questions of security were exploited as the means to further exclude Jewish refugees, a policy incongruous alongside government pronouncements condemning Nazi atrocities. The book also reflects on the double standard applied towards refugees who were Jewish and those who were not, as shown through the refusal of the government to accept 90% of Jewish applications before the war. During the war years this double standard continued, as Australia said it was not accepting foreign immigrants while taking in those it deemed to be acceptable for the war effort. Incorporating the voices of the Holocaust refugees themselves and placing the country's response in the wider contexts of both national and international history in the decades that have followed, Paul R. Bartrop provides a peerless Australian perspective on one of the most catastrophic episodes in world history.

This revisionist history of convict transportation from Britain and Ireland will challenge much that you thought you knew about religion and penal colonies. Based on original archival sources, it examines arguments by elites in favour and against the practice of transportation and considers why they thought it could be reformed, and, later, why it should be abolished. In this, the first religious history of the anti-transportation campaign, Hilary M. Carey addresses all the colonies and denominations engaged in the debate. Without minimising the individual horror of transportation, she demonstrates the wide variety of reformist experiments conducted in the Australian penal colonies, as well as the hulks, Bermuda and Gibraltar. She showcases the idealists who fought for more humane conditions for prisoners, as well as the 'political parsons', who lobbied to bring transportation to an end. The complex arguments about convict transportation, which were engaged in by bishops, judges, priests, politicians and intellectuals, crossed continents and divided an empire.