Establishing business enterprise in a tiny, remote penal settlement appears to defy the principles of sustainable demand and supply. Yet early Sydney attracted a number of business entrepreneurs, including Campbell, Riley and Walker. If the development of private enterprise in early colonial Australia is counterintuitive, an understanding of its rationale, nature and risk strategies is the more imperative. This book traces the development of private enterprise in Australia through a study of the antecedents, connections and commercial activities of early Sydney merchants.

Volume II of The Cambridge History of the Pacific Ocean focuses on the latest era of Pacific history, examining the period from 1800 to the present day. This volume discusses advances and emerging trends in the historiography of the colonial era, before outlining the main themes of the twentieth century when the idea of a Pacific-centred century emerged. It concludes by exploring how history and the past inform preparations for the emerging challenges of the future. These essays emphasise the importance of understanding how the postcolonial period shaped the modern Pacific and its historians.

In See How We Roll Melinda Hinkson follows the experiences of Nungarrayi, a Warlpiri woman from the Central Australian desert, as she struggles to establish a new life for herself in the city of Adelaide. Banished from her hometown, Nungarrayi energetically navigates promises of transformation as well as sedimented racialized expectations on the urban streets. Drawing on a decades-long friendship, Hinkson explores these circumstances through Nungarrayi's relationships: those between her country and kin that sustain and confound life beyond the desert, those that regulate her marginalized citizenship, and the new friendships called out by displacement and metropolitan life. An intimate ethnography, See How We Roll provides great insight into the enduring violence of the settler colonial state while illuminating the efforts of Indigenous people to create lives of dignity and shared purpose in the face of turbulence, grief, and tightening governmental controls.

The hidden story of how Australian troops' close encounters with the cultures of our nearest neighbours altered our national identity. Half a million Australians encountered a new world when they entered Asia and the Pacific during World War II: different peoples, cultures, languages and religions chafing under the grip of colonial rule. This book paints a picture not only of individual lives transformed, but of dramatically shifting national perceptions, as the gaze of Australia turned from Britain to Asia.

Davida Malo's Mo'olelo Hawai'i is the single most important description of pre-Christian Hawaiian culture. Malo, born in 1795, twenty-five years before the coming of Christianity to Hawai'i, wrote about everything from traditional cosmology and accounts of ancestral chiefs to religion and government to traditional amusements. The heart of this two-volume work is a new, critically edited text of Malo's original Hawaiian, including the manuscript known as the "Carter copy," handwritten by him and two helpers in the decade before his death in 1853. Volume 1 provides images of the original text, side by side with the new edited text. Volume 2 presents the edited Hawaiian text side by side with a new annotated English translation. Malo's text has been edited at two levels. First, the Hawaiian has been edited through a careful comparison of all the extant manuscripts, attempting to restore Malo's original text, with explanations of the editing choices given in the footnotes. Second, the orthography of the Hawaiian text has been modernized to help today's readers of Hawaiian by adding diacritical marks ('okina and kahako, or glottal stop and macron, respectively) and the punctuation has been revised to signal the end of clauses and sentences. The new English translation attempts to remain faithful to the edited Hawaiian text while avoiding awkwardness in the English. Both volumes contain substantial introductions. The introduction to Volume 1 (in Hawaiian) discusses the manuscripts of Malo's text and their history. The introduction to Volume 2 contains two essays that provide context to help the reader understand Malo's Moolelo Hawaii. "Understanding Malo's Moolelo Hawaii" describes the nature of Malo's work, showing that it is the result of his dual Hawaiian and Western education. "The Writing of the Moolelo Hawaii" discusses how the Carter copy was written and preserved, its relationship to other versions of the text, and Malo's plan for the work as a whole. The introduction is followed by a new biography of Malo by Kanaka Maoli historian Noelani Arista, "Davida Malo, a Hawaiian Life," describing his life as a chiefly counselor and Hawaiian intellectual.

INSIDE THE FORBIDDING STONE WALLS OF NEW ZEALANDS MOST INFAMOUS GAOL. Grim, Victorian, notorious, for 150 years Mount Eden Prison held both New Zealand's political prisoners and its most notorious criminals. Te Kooti, Rua Kenana, John A. Lee, George Wilder, Tim Shadbolt and Sandra Coney all spent time in its dank cells. Its interior has been the scene of mass riots, daring escapes and hangings. Highly regarded historian Mark Derby tells the prison's inside story with verve and compassion. .

Illicit Love is a history of love, sex, and marriage between Indigenous peoples and settler citizens at the heart of two settler colonial nations, the United States and Australia. Award-winning historian Ann McGrath illuminates interracial relationships from the late eighteenth to the early twentieth century through stories of romance, courtship, and marriage between Indigenous peoples and colonizers in times of nation formation. Illicit Love reveals how marriage itself was used by disparate parties for both empowerment and disempowerment and how it came to embody the contradictions of imperialism. A tour de force of settler colonial history, McGrath's study demonstrates vividly how interracial relationships between Indigenous and colonizing peoples were more frequent and threatening to nation-states in the Atlantic and the Pacific worlds than historians have previously acknowledged.

A grandson's photo album. Old postcards. English porcelain. A granite headstone. These are just a few of the material objects that help reconstruct the histories of colonial people who lived during Japan's empire. These objects, along with oral histories and visual imagery, reveal aspects of lives that reliance on the colonial archive alone cannot. They help answer the primary question of Lost Histories: Is it possible to write the history of Japan's colonial subjects? Kirsten Ziomek contends that it is possible, and in the process she brings us closer to understanding the complexities of their lives. Lost Histories provides a geographically and temporally holistic view of the Japanese empire from the early 1900s to the 1970s. The experiences of the four least-examined groups of Japanese colonial subjects-the Ainu, Taiwan's indigenous people, Micronesians, and Okinawans-are the centerpiece of the book. By reconstructing individual life histories and following these people as they crossed colonial borders to the metropolis and beyond, Ziomek conveys the dynamic nature of an empire in motion and explains how individuals navigated the vagaries of imperial life.

Reclaiming Kalakaua: Nineteenth-Century Perspectives on a Hawaiian Sovereign examines the American, international, and Hawaiian representations of David La'amea Kamanakapu Mahinulani Nalaiaehuokalani Lumialani Kalakaua in English- and Hawaiian-language newspapers, books, travelogues, and other materials published during his reign as Hawai'i's mo'i (sovereign) from 1874 to 1891. Beginning with an overview of Kalakaua's literary genealogy of misrepresentation, author Tiffany Lani Ing surveys the negative, even slanderous, portraits of him that have been inherited from his enemies who first sought to curtail his authority as mo'i through such acts as the 1887 Bayonet Constitution and who later tried to justify their parts in overthrowing the Hawaiian kingdom in 1893 and annexing it to the United States in 1898. A close study of contemporary international and American newspaper accounts and other narratives about Kalakaua, many highly favorable, results in a more nuanced and wide-ranging characterization of the mo'i as a public figure. Most importantly, virtually none of the existing nineteenth-, twentieth-, and twenty-first-century texts about Kalakaua consults contemporary Kanaka Maoli (Native Hawaiian) sentiment for him. Offering examples drawn from hundreds of nineteenth-century Hawaiian-language newspaper articles, mele (songs), and mo'olelo (histories, stories) about the mo'i, Reclaiming Kalakaua restores balance to our understanding of how he was viewed at the time-by his own people and the world. This important work shows that for those who did not have reasons for injuring or trivializing Kalakaua's reputation as mo'i, he often appeared to be the antithesis of our inherited understanding. The mo'i struck many, and above all his own people, as an intelligent, eloquent, compassionate, and effective Hawaiian leader.

The Limits of Peacekeeping highlights the Australian government's peacekeeping efforts in Africa and the Americas from 1992 to 2005. Changing world power structures and increased international cooperation saw a boom in Australia's peacekeeping operations between 1991 and 1995. The initial optimism of this period proved to be misplaced, as the limits of the United Nations and the international community to resolve deep-seated problems became clear. There were also limits on how many missions a middle-sized country like Australia could support. Restricted by the size of the armed forces and financial and geographic constraints, peacekeeping was always a secondary task to ensuring the defence of Australia. Faith in the effectiveness of peacekeeping reduced significantly, and the election of the Howard Coalition Government in 1996 confined peacekeeping missions to the near region from 1996-2001. This volume is an authoritative and compelling history of Australia's changing attitudes towards peacekeeping.

Keeping Family in an Age of Long Distance Trade, Imperial Expansion, and Exile, 1550--1850 brings together eleven original essays by an international group of scholars, each investigating how family, or the idea of family, was maintained or reinvented when husbands, wives, children, apprentices, servants or slaves separated, or faced separation, from their household. The result is a fresh and geographically wide-ranging discussion about the nature of family and its intersection with travel over three hundred years -- a period during which roles and relationships, within and between households, were increasingly affected by trade, settlement, and empire building. The imperial project may have influenced different regions in different ways at different times yet, as this collection reveals, families, especially those transcending national ties and traditional boundaries, were central to its progress. Together, these essays bring new understandings of the foundations of our interconnected world and of the people who contributed to it.

In 1823, as the first American missionaries arrived in Hawai'i, the archipelago was experiencing a profound transformation in its rule, as oral law that had been maintained for hundreds of years was in the process of becoming codified anew through the medium of writing. The arrival of sailors in pursuit of the lucrative sandalwood trade obliged the ali'i (chiefs) of the islands to pronounce legal restrictions on foreigners' access to Hawaiian women. Assuming the new missionaries were the source of these rules, sailors attacked two mission stations, fracturing relations between merchants, missionaries, and sailors, while native rulers remained firmly in charge. In The Kingdom and the Republic, Noelani Arista (Kanaka Maoli) uncovers a trove of previously unused Hawaiian language documents to chronicle the story of Hawaiians' experience of encounter and colonialism in the nineteenth century. Through this research, she explores the political deliberations between ali'i over the sale of a Hawaiian woman to a British ship captain in 1825 and the consequences of the attacks on the mission stations. The result is a heretofore untold story of native political formation, the creation of indigenous law, and the extension of chiefly rule over natives and foreigners alike. Relying on what is perhaps the largest archive of written indigenous language materials in North America, Arista argues that Hawaiian deliberations and actions in this period cannot be understood unless one takes into account Hawaiian understandings of the past-and the ways this knowledge of history was mobilized as a means to influence the present and secure a better future. In pursuing this history, The Kingdom and the Republic reconfigures familiar colonial histories of trade, proselytization, and negotiations over law and governance in Hawai'i.

The recent floods that ravaged Queensland saw three-quarters of the state declared a disaster zone.from the capital city on the Brisbane River to remote rural communities.and caused billions of dollars worth of damage, forcing thousands to abandon their homes. This latest assault by nature reminds us all that, despite its stark beauty, the Australian landscape has a deadly edge. It is a place of flood, fire, earthquake and ferocious storms. The Australian Book of Disasters features enthralling stories of catastrophe.and survival and courage in the face of enormous odds. With chapters covering the breadth of this harsh land, it includes detailed accounts of the events burnt into Australia's national memory, from the Dunbar shipwreck in 1857 to the Black Saturday bushfires of 2009, and finishing with an in-depth look at the Queensland floods of 2010-2011. From the same series as The Australian Book of True Crime and The Australian Book of Heroism.

This book examines how convicts played a key role in the development of capitalism in Australia and how their active resistance shaped both workplace relations and institutions. It highlights the contribution of convicts to worker mobilization and political descent, forcing a rethink of Australia's foundational story. It is a book that will appeal to an international audience, as well as the many hundreds of thousands of Australians who can trace descent from convicts. It will enable the latter to make sense of the experience of their ancestors, equipping them with the necessary tools to understand convict and court records. It will also provide a valuable undergraduate and postgraduate teaching tool and reference for those studying unfree labour and worker history, social history, colonization and global migration in a digital age.

'They have left here today!' he calls to the others. When King puts his hand down above the ashes of the fire, it is to find it still hot. There is even a tiny flame flickering from the end of one log. They must have left just hours ago.' MELBOURNE, 20 AUGUST 1860. In an ambitious quest to be the first Europeans to cross the harsh Australian continent, the Victorian Exploring Expedition sets off, farewelled by 15,000 cheering well-wishers. Led by Robert O'Hara Burke, a brave man totally lacking in the bush skills necessary for his task; surveyor and meteorologist William Wills; and 17 others, the expedition took 20 tons of equipment carried on six wagons, 23 horses and 26 camels. Almost immediately plagued by disputes and sackings, the expeditioners battled the extremes of the Australian landscape and weather: its deserts, the boggy mangrove swamps of the Gulf, the searing heat and flooding rains. Food ran short and, unable to live off the land, the men nevertheless mostly spurned the offers of help from the local Indigenous people. In desperation, leaving the rest of the party at the expedition's depot on Coopers Creek, Burke, Wills and John King made a dash for the Gulf in December 1860. Bad luck and bad management would see them miss by just hours a rendezvous back at Coopers Creek, leaving them stranded in the wilderness with practically no supplies. Only King survived to tell the tale. Yet, despite their tragic fates, the names of Burke and Wills have become synonymous with perseverance and bravery in the face of overwhelming odds. They live on in Australia's history - and their story remains immediate and compelling.

The sources of the Papua conflict are grouped into four sets of issues. First is the issue of the marginalization of indigenous Papuans, and the discriminatory impacts on them resulting from the economic development of, political conflicts in, and mass migrations to Papua since 1970. Second is the issue of the failure of development, particularly in the fields of education, health, and economic empowerment. Third is the issue of contradictions between Papuan and Jakartan constructions of political identity and history. Fourth is the issue of accountability for past state violence toward Indonesian citizens in Papua. The above four issues and agendas can be woven together to form a mutually interrelated policy strategy for comprehensive long-term resolution of the Papuan conflict.The atmosphere of Reformasi, and the existence of the accommodative Law No. 21/2001 on Special Autonomy (UU Otsus), a responsive central government, as well as the very large size of Papuas budget, lead the LIPI team to have faith that the problems of Papua can be resolved with justice, peace and dignity. Co-published with Yayasan Pustaka Obor Indonesia. The ISEAS edition is for sale in all countries except Indonesia.