As the concluding volume in the series, this book is structurally and qualitatively different from those preceding. Eight leading social scientists have written major essays on key elements of Australian institutional life. Each chapter contributes significantly by providing an overview of regional and international scholarly interest.

Bernard Smith is widely recognised as one of Australia's leading intellectuals. Yet the recognition of his work has been partial, focused on art history and anthropology. Peter Beilharz argues that Smith's work also contains a social theory, or a way of thinking about Australian culture and identity in the world system. Smith enables us to think matters of place and cultural imperialism through the image of being not Australian so much as antipodean. Australian identities are constructed by the relationship between core and periphery, making them both European and Other at the same time. This 1997 work is a book-length analysis of Bernard Smith's work and is the result of careful and systematic research into Smith's published works and his private papers. It is both an introduction to Smith's thinking and an important interpretive argument about imperialism and the antipodes.

The Invisible State is the first major book applying contemporary state theory to Australia. Professor Davidson takes a historical approach, tracing the development of the Australian citizen in the nineteenth century and examining the relationship of the citizen to the state. The book argues that giving the judiciary the last say about matters of state divests the people of ultimate authority and ends the supremacy of the legislature elected by the people.

This 1994 book is a study of an important aspect of Pacific history and political economy, the mining of gold and the development of an indigenous labour force in Fiji from 1930 to 1970. The book focuses on the town of Vatukoula, which is in the north-west of Fiji's largest island Viti Levu and is the country's only company mining town. Labour and Gold in Fiji examines the mechanics of the labour market but also focuses on the ordinary working lives, experiences and struggles of the mining community. By examining the impact of gold mining in Fiji, the author extracts a number of important themes significant to Fijian social and economic history and the Third World in general. She traces the making and undoing of working class indigenous mine labour in Fiji, discussing various aspects of economic coercion as well as the social consequences of Fijian incorporation into the colonial labour market.

This field manual provides essential background information for those interested in undertaking archaeology in Australia. Professional archaeologists provide their personal tips for working in each state and territory, dealing with a living heritage, working with Aboriginal peoples, and coping with Australian conditions. Grounded in the social, political and ethical issues that inform Australian archaeology today, this book is also packed with practical advice.

By the time Australia withdrew from Papua New Guinea in 1975, about 10,000 Australian women had lived there at some stage since 1920. Many came with their husbands who were missionaries, plantation owners or government administrators while numerous others came of their own initiative working as teachers, medical practitioners, nurses and missionaries. Australian Women in Papua New Guinea is an evocative and compelling account of the experiences of these women in Papua New Guinea between the 1920s and 1960s. The book is based on oral interviews and the written documentation of nineteen women and is written against a backdrop of official colonial affairs.

This book focuses on the colonial practice of rationing goods to Aboriginal people, arguing that much of the colonial experience in Central Australia can be understood by seeing rationing as a fundamental, though flexible, instrument of colonial government. Rationing was the material basis for a variety of colonial ventures: scientific, evangelical, pastoral and the postwar program of "assimilation." Combining history and anthropology in a cultural study of rationing, this book develops a new narrative of the colonization of Central Australia.

This book provides background to the current debate on health policy by studying the political conflict over it in Australia from 1910 to 1960. It looks at both state and national levels to identify the main structures and forces that shaped the system of publicly-subsidized private practice, which is now most obvious in the fee-for-service scheme.

This book, written by a lawyer and unique for its perspective based in both legal and social history, illuminates the important role played by the concept of the rule of law in the transformation of New South Wales from a penal colony to a free society. The convicts had first-hand experience of criminal law, but all the settlers were part of a culture that emphasized the rule of law as the guarantee of its fundamental political value, British liberty. Dr. Neal outlines the interaction between law and politics in early New South Wales, where because there were no official political structures, the courts served as a de facto parliament and a means of political expression.

This very moving book on the shifting patterns of mourning and grief focuses on the experiences of Australian women who lost their husbands during the Second World War and the wars in Korea and Vietnam. The book makes use of extensive oral testimonies to illustrate how widows internalised and absorbed the traumas of their husband's war experience. Joy Damousi is able to demonstrate that a significant shift in attitudes towards grieving and loss came about between the mid century and the later part of the twentieth century. In charting the memory of grief and its expression, she discerns a move away from the denial and silence which shaped attitudes in the 1950s towards a much fuller expression of grief and mourning and perhaps a new way of understanding death and loss at the beginning of the new century.

In this innovative book, Kirch and Green develop the theory and method of an anthropological approach to long-term history. Combining archaeology, comparative ethnography, and historical linguistics, they advance a phylogenetic model for cultural diversification, and apply a triangulation method for historical reconstruction. Through an analysis of the history of Polynesian cultures they present a first-time detailed reconstruction of Hawaiki, the Ancestral Polynesian culture that flourished some 2,500 years ago. This book will be essential reading for any anthropologist, prehistorian, linguist, or cultural historian concerned with the study of long-term history.

A team of prominent historians and curators have produced this innovative cultural history of gold and its impact on the development of Australian society. Throughout history, gold has been the "stuff" of legends, fortunes, conflict and change. The discovery of gold in Australia 150 years ago precipitated enormous developments in the newly settled land. The population and economy boomed in spontaneous cities. The effects on both the environment and indigenous Aboriginal peoples have been profound and lasting.

This extraordinary book, published in 2000, explores the feelings of non-Aboriginal Australians as they articulate their sense of belonging to the land. Always acting as a counterpoint is the prior occupation and ownership by Aboriginal people and their spiritual attachment. Peter Read asks the pivotal questions: what is the meaning of places important to non-Aboriginal Australians from which the indigenous people have already been dispossessed? How are contemporary Australians thinking through the problem of knowing that their places of attachment are also the places which Aboriginals loved - and lost? And are the sites of all our deep affections to be contested, articulated, shared, foregone or possessed absolutely? The book cleverly interweaves Read's analysis (and personal quest for belonging) with the voices of poets, musicians, artists, historians, young people, Asian Australians, farmers and seventh generation Australians.

This extraordinary book, published in 2000, explores the feelings of non-Aboriginal Australians as they articulate their sense of belonging to the land. Always acting as a counterpoint is the prior occupation and ownership by Aboriginal people and their spiritual attachment. Peter Read asks the pivotal questions: what is the meaning of places important to non-Aboriginal Australians from which the indigenous people have already been dispossessed? How are contemporary Australians thinking through the problem of knowing that their places of attachment are also the places which Aboriginals loved - and lost? And are the sites of all our deep affections to be contested, articulated, shared, foregone or possessed absolutely? The book cleverly interweaves Read's analysis (and personal quest for belonging) with the voices of poets, musicians, artists, historians, young people, Asian Australians, farmers and seventh generation Australians.

Fighting The Enemy, first published in 2000, is about men with the job of killing each other. Based on the wartime writings of hundreds of Australian front-line soldiers during World War II, this powerful and resonant book contains many moving descriptions of high emotion and drama. Soldiers' interactions with their enemies are central to war and their attitudes to their adversaries are crucial to the way wars are fought. Yet few books look in detail at how enemies interpret each other. This book is an unprecedented and thorough examination of the way Australian combat soldiers interacted with troops from the four powers engaged in World War II: Germany, Italy, Vichy France and Japan. Each opponent has themes peculiar to it: the Italians were much ridiculed; the Germans were the most respected of enemies; the Vichy French were regarded with ambivalence; while the Japanese were the subject of much hostility, intensified by the real threat of occupation.

For every Aboriginal child taken away by the state governments in Australia, there was at least one white family intimately involved in their life. "One Bright Spot" is about one of these families--about "Ming," a Sydney wife and mother who hired Aboriginal domestic servants in the 20s and 30s, and became an activist against the Stolen Generations policy--the removal of Aboriginal children by the Australian government. Her story, reconstructed by her great-granddaughter, tells of a remarkable, yet forgotten, shared history.

The colonial practice of rationing goods to Aboriginal people has been neglected in the study of Australian frontiers. This book argues that much of the colonial experience in Central Australia can be understood by seeing rationing as a fundamental, though flexible, instrument of colonial government. Rationing was the material basis for a variety of colonial ventures: scientific, evangelical, pastoral and the post-war program of 'assimilation'. Combining history and anthropology in a cultural study of rationing, this book develops a new narrative of the colonisation of Central Australia. Two arguments underpin this story: that the colonists were puzzled by the motives of the Indigenous recipients; and that they were highly inventive in the meanings and moral foundations they ascribed to the rationing relationship. This study goes to the heart of contemporary reflections on the nature of Indigenous 'citizenship'.

This is the first comprehensive study of the ways in which Aborigines and Torres Strait Islanders have been excluded from the rights of Australian citizenship over the past 100 years. Drawing extensively on archival material, the authors look at how the colonies initiated a policy of exclusion that was then replicated by the Commonwealth and State governments following federation. The book includes careful examination of government policies and practice from the 1880s to the 1990s. It argues that there was never any constitutional reason why Aborigines could not be granted full citizenship.

This is the first comprehensive study of the ways in which Aborigines and Torres Strait Islanders have been excluded from the rights of Australian citizenship over the past 100 years. Drawing extensively on archival material, the authors look at how the colonies initiated a policy of exclusion that was then replicated by the Commonwealth and State governments following federation. The book includes careful examination of government policies and practice from the 1880s to the 1990s. It argues that there was never any constitutional reason why Aborigines could not be granted full citizenship.

Essays study the development of the Australian workers' movement in the age of Empire. Why did the Australian Labour Party win a role in government so quickly? How widespread was Australian racism? Did women's winning the vote give them more influence in society? Attempting to settle these contentious issues was crucial to establishing a meaningful national identity.

The 1890s were a watershed in Australian history, a time of mass unemployment, industrial confrontation and sweeping social change. They also nurtured a flourishing radical culture: anarchists, socialists, single taxers, feminists and republicans. This 1997 book, informed by feminist theory and cultural studies, recreates that political and social vision. Bruce Scates reappraises these radicals and the debates they entered into and the causes they espoused. He offers new insights into a broad range of topics: the creation of the Labor Party and the meaning of citizenship; the rise of 'first-wave' feminism and contested gender definitions; the vibrant literary culture; the Utopian vision of the radicals and the communities they established; and the harsh realities of poverty and unemployment. The book tells the story of the politics of the street, and draws out many of the striking resonances between the 1890s and the 1990s.

Bernard Smith is widely recognised as one of Australia's leading intellectuals. Yet the recognition of his work has been partial, focused on art history and anthropology. Peter Beilharz argues that Smith's work also contains a social theory, or a way of thinking about Australian culture and identity in the world system. Smith enables us to think matters of place and cultural imperialism through the image of being not Australian so much as antipodean. Australian identities are constructed by the relationship between core and periphery, making them both European and Other at the same time. This 1997 work is a book-length analysis of Bernard Smith's work and is the result of careful and systematic research into Smith's published works and his private papers. It is both an introduction to Smith's thinking and an important interpretive argument about imperialism and the antipodes.

This innovative book marks a new way of looking at convict women. It tells their stories in a powerful and evocative way, drawing out broader themes of gender and sexual disorder and race and class dynamics in a colonial context. It considers the convict past in light of contemporary concerns, looking at the cultural meanings of aspects of life in the colony: on ships, in the factories and in orphanages. Using startlingly original research, Joy Damousi considers such varied topics as headshaving as punishment in the prisons and the subversive nature of laughter and play, as well as analysing the language of pollution, purity and abandonment. She also dicusses the nature of sexual relationships, including evidence of lesbianism. The book shows how understanding about sexual and racial difference was crucial for both the maintenance and disturbance of colonial society, and became a focus for cultural anxiety.

This work throws new light on history, social memory and colonialism. The book charts how films, books and storytelling, public commemoration and instruction have, in a strange ensemble, created something we call Australian history. It considers key moments of historical imagination, including Aboriginal and non-Aboriginal histories of Captain Cook, school-histories and museum exhibitions, and the gendering of events such as the Eureka Stockade and the shipwreck of Eliza Fraser. Chris Healy argues that the way in which the past is constructed in the public imagination raises pressing questions. He describes the predicament of European Australians who imagined a continent without history while themselves being obsessed with history. He asks: what can history mean in a postcolonial society? This book seeks a new sense of remembering. Rather than being content with a culture of amnesia or facile nostalgia, it makes the case for learning to belong in the ruins of colonial histories. Chris Healy's investigation of historical cultures and narratives is a powerful statement for historical imagination in our times.

This book challenges traditional perceptions of Australian Aboriginal prehistory: that environment is the major determinant of hunter-gatherers; that Aborigines were egalitarian and culturally homogeneous; that they experienced few economic and demographic changes. Lourandos argues that their social and economic processes were complex and that the prehistory period was dynamic. Lourandos considers colonization, Tasmanian Aborigines, the role of fire, the intensification debate, plant exploitation and other prehistoric hunter-gatherer societies.