J.N. Loughborough was involved in the Advent movement from its early days, having been called to preach by E.G. White in 1852. During his years of service in the Seventh-day Adventist Church, he worked in New England, Michigan, Ohio, Great Britain, and California. In 1902 Loughborough published an account of the message and history of Seventh-day Adventism titled The Rise and Progress of the Third Angel's Message. Unfortunately, the book was lost when the Review and Herald burned in 1903. Starting over from scratch, Loughborough wrote a new book titled The Great Second Advent Movement that was published in 1905. In it he provides personal testimony and insight into the history of the church, the visions and prophecies of Ellen White, early divisions in the church, and various philosophical and religious matters, as well as some autobiographical material.

Before the Bible Belt fastened itself across the South, competing factions of evangelicals fought over their faith's future, and a contrarian sect, self-named the Primitive Baptists, made its stand. Joshua Guthman here tells the story of how a band of antimissionary and antirevivalistic Baptists defended Calvinism, America's oldest Protestant creed, from what they feared were the unbridled forces of evangelical greed and power. In their harrowing confessions of faith and in the quavering uncertainty of their singing, Guthman finds the emotional catalyst of the Primitives' early nineteenth-century movement: a searing experience of doubt that motivated believers rather than paralyzed them. But Primitives' old orthodoxies proved startlingly flexible. After the Civil War, African American Primitives elevated a renewed Calvinism coursing with freedom's energies. Tracing the faith into the twentieth century, Guthman demonstrates how a Primitive Baptist spirit, unmoored from its original theological underpinnings, seeped into the music of renowned southern artists such as Roscoe Holcomb and Ralph Stanley, whose ""high lonesome sound"" appealed to popular audiences searching for meaning in the drift of postwar American life. In an account that weaves together religious, emotional, and musical histories, Strangers Below demonstrates the unlikely but enduring influence of Primitive Baptists on American religious and cultural life.

Title: Minutes of the Philadelphia Baptist Association, from A.D. 1707, to A.D. 1807: being the first one hundred years of its existence.Author: A D GillettePublisher: Gale, Sabin Americana Description: Based on Joseph Sabin's famed bibliography, Bibliotheca Americana, Sabin Americana, 1500--1926 contains a collection of books, pamphlets, serials and other works about the Americas, from the time of their discovery to the early 1900s. Sabin Americana is rich in original accounts of discovery and exploration, pioneering and westward expansion, the U.S. Civil War and other military actions, Native Americans, slavery and abolition, religious history and more.Sabin Americana offers an up-close perspective on life in the western hemisphere, encompassing the arrival of the Europeans on the shores of North America in the late 15th century to the first decades of the 20th century. Covering a span of over 400 years in North, Central and South America as well as the Caribbean, this collection highlights the society, politics, religious beliefs, culture, contemporary opinions and momentous events of the time. It provides access to documents from an assortment of genres, sermons, political tracts, newspapers, books, pamphlets, maps, legislation, literature and more.Now for the first time, these high-quality digital scans of original works are available via print-on-demand, making them readily accessible to libraries, students, independent scholars, and readers of all ages.++++The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++SourceLibrary: Huntington LibraryDocumentID: SABCP01365800CollectionID: CTRG94-B4741PublicationDate: 18510101SourceBibCitation: Selected Americana from Sabin's Dictionary of books relating to AmericaNotes: Includes index.Collation: vi, 476 p.; 24 cm

For Baptists, Jesus is the focal point of a religious narrative rooted in the New Testament and continually expressed and re-expressed in congregational life and individual faith. More than four centuries of Baptists have focused on Jesus in their preaching, writing, confessing, witnessing, and living. Renowned New Testament scholar Edgar McKnight traces the story of Jesus in Baptist life in an insightful and thoughtful fashion that scholars, ministers, and laity alike will find compelling. McKnight demonstrates that in addition to drawing upon the testimony of the early church, Baptists have shaped Jesus in ways unique, creative, and diverse. Baptists and Their Contribution to the Shaping of Jesus speaks to the heartbeat of the Baptist faith.

Malkhaz Songulashvili, former Archbishop of the Evangelical Baptist Church of Georgia (EBCG), provides a pioneering, exacting, and sweeping history of Georgian Baptists. Utilizing archival sources in Georgian, Russian, German, and Englishatranslating many of these crucial documents for the first time into Englishahe recounts the history of the EBCG from its formation in 1867 to the present. While the particular story of Georgian Baptists merits telling in its own right, and not simply as a feature of Russian religious life, Songulashvili employs Georgian Baptists as a sustained case study on the convergence of religion and culture. The interaction of Eastern Orthodox, Western Protestant, and Russian dissenting religious traditionsamixed into the political cauldron of Russian occupation of a formerly distinct eastern European culturealed to a remarkable experiment in Christian free-church identity. Evangelical Christian Baptists of Georgia allows readers to peer through the lens of intercultural studies to see the powerful relationships among politics, religion, and culture in the formation of Georgian Baptists, and their blending of Orthodox tradition into Baptist life to craft a unique ecclesiology, liturgy, and aesthetics.