A thirty day devotional look at 'David's diary' with thought provoking points, prayers and questions to help explore this much-loved story in a new way. How do you suppose David felt being plucked from the obscurity of caring for sheep to becoming the King of Israel ? Emily Owen explores these questions through David's 'diary', sharing in his trials, his victories, his challenges, fears and joys. Each reading begins with a diary extract from David's life, which is then beautifully unpacked with a meditation to encourage the reader to reflect on how that applies today. Each meditation is encouraging yet challenging, uplifting and helpful for personal growth. A wonderful book to help readers look again at familiar Bible stories with a fresh perspective.

There is a general consensus that the Fourth Gospel underwent two editions. But in contrast to all previous efforts to reconstruct these two editions on the basis of source and redaction criticism, Waetjen maintains that these two editions essentially overlap without far-reaching changes. Chapter 1-20 originated within the Jewish community of Alexandria and were addressed to Jews in order to persuade them to "believe into" Jesus as the Messiah, the Son of God. The second edition originated when chapter 21 as added and certain revisions were made in chapters 1-20 by an editor in the Christian community of Ephesus in order to present the Gospel to Gentile Christians and perhaps attendantly to legitimate it for canonization. Waetjen examines John's gospel by engaging in a close reading of various units of the Gospel from the perspective of a two-level drama that presents two narrative worlds within the literary structure of the Gospel. Out of his readings of the texts, one of the major and provocative conclusions Waetjen draws is that Lazarus is the Beloved Disciple of Jesus in chapters 1-20. John, the son of Zebedee, is intimated to play the role of the Beloved Disciple not only in chapter 21, but throughout the Gospel. In other words, the editor of chapter 21 has concluded that John (based on the title that the gospel already bears), is the Beloved Disciple and project that backwards from chapter 21 throughout the previous 20 chapters. Waetjen's thorough scholarship and his attention to detail in his original readings challenge traditional readings of John's Gospel, providing fresh insights into the Gospel.

John Henry Newman is recognized as one of the greatest Christian thinkers of the modern age. He was also a man of prayer and deep spirituality. A. N. Wilson's wide-ranging anthology of Newman's prayers, poems and meditations will appeal to all those who are fascinated by this inspirational man. The readings cover the general themes of faith, prayer, the contemplation of Christ, discipleship, the meaning of holiness, and the hope of heaven. In an engaging Introduction, Wilson brings fresh insight to Newman's life and thought. This carefully arranged anthology will provide comfort and sustenance to all those who cherish Newman's writings and to those who are keen to discover one of our best loved spiritual writers for the first time.

This book provides an inviting and accessible introduction to the 12 apostles of Jesus and their gifts for us today.In His ministry, one of the first things Jesus did was to reach out to 12 individuals and draw them into a circle of close companionship with Him. This book is about these 12, their relationships with Jesus and each other, and what we can learn from them.By studying them we can learn much about ourselves and how we can experience the Holy. Don't forget, Jesus didn't call perfect people, but ordinary people - just like us. When we understand that, we go a long way to understanding how Jesus would like to work with us.John Claypool was a outstanding minister in the Baptist Church prior to his ordination into the Episcopal Church. He has authored many books including the moving "Tracks of a Fellow Struggler", written following the death of his young daughter. He was also a featured speaker on The Protestant Hour.

In the history of nineteenth-century religious thought, William Robertson Smith occupies an ambiguous position. More than any other writer, he stimulated the theories of religion later advanced by Frazer, Durkheim, and Freud. Smith himself was not an original scholar, but was rather "clever at presenting other men's theories" within new and sometimes hostile contexts. Smith was an important contributor to two of the most serious challenges to Christian orthodoxy of the last century, the "Higher Criticism" of the Bible and the comparative study of religion, and was also the victim of the last successful heresy trial in Great Britain. Yet he was an utterly devout Protestant, whose views on Biblical criticism (for which he was damned) are now considered as true as his views on totemism and sacrifice (for which he was praised) are now considered false. Despite Smith's enormous significance for the history of religious ideas, he has been written about relatively little, and most of what we know about his life and work comes from a source almost a century old. Originally published in 1882, The Prophets of Israel is a collection of eight lectures, including "Israel and Jehovah;" "Jehovah and the Gods of the Nations," "Amos and the House of Jehu," "Hosea and the Fall of Ephraim," "The Kingdom of Judah and the Beginnings of Isaiah's Work," "The Earlier Prophesies of Isaiah," "Isaiah and Micah in the Reign of Hezekiah," and "The Deliverance from Assyria."A new introduction by Robert Alun Jones discusses Smith's early life, the heresy trial, Smith's early view of prophecy, and the classic text itself. The book will be of interest to students and teachers of religious studies, and general readers interested in Robertson Smith.

For over one hundred years International Critical Commentaries have had a special place among works on the Bible. They bring together all the relevant aids to exegesis - linguistic, textual, archaeological, historical, literary, and theological - to help the reader understand the meaning of the books of the Old and New Testaments. The new commentaries continue this tradition. All new evidence now available is incorporated and new methods of study are applied. The authors are of the highest international standing. No attempt has been made to secure a uniform theological or critical approach to the biblical text: contributors have been invited for their scholarly distinction, not for their adherence to any one school of thought. >

Essays by the veteran archaeologist Magen Broshi covering various aspects of both the material and spiritual life of ancient Palestine in the biblical and post-biblical periods. This volume of essays by Magen Broshi, formerly Curator of the Shrine of the Book at the Israel Archaeological Museum in Jerusalem and a veteran archaeologist, covers various aspects of both the material and spiritual life of ancient Palestine in the biblical and post-biblical period. Among the topics addressed in this entertaining and illuminating book are wine and food consumption, studies of population, the ancient city of Jerusalem, the Dead Sea Scrolls and the use and abuse of archaeology in historical and biblical research. This volume is designed for scholars and for any non-specialists with a keen interest in ancient life in the Holy Land.

In this provocative book, the author argues that American Christianity, especially evangelicalism, has been corrupted by the dominance of consumerism in modern life. The church's mostly uncritical adoption of this secular condition has resulted in an idolatrous morphing of the message of Christ into just another brand. With Brand Jesus, Wigg Stevenson names the growing concern felt by many Christians at the commodification of their faith.

Using Paul's letter to the Romans as a starting point, Wigg Stevenson 'reads' the letter to today's church, speaking to our consumerist situation through the parallels with Paul's Rome. Though rooted unapologetically in a love for the church, Brand Jesus does not shy away from provocative claims about the melding of Christian faith and consumer ideals; the rise of market-driven theology; the blurring boundaries between the law and religion; and other topics. Wigg Stevenson describes the current situation of both church and society and issues a challenge to it: When faith is a product for consumption, how can the church be faithful to Christ as living Lord, instead of as Brand Jesus?

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Explore the biblical context for Advent in this series of contemplations. The pieces of the beginning of the Christian story come together, not from one set of hands, but many. For instance, in the four Gospels, Mark makes no mention of the events leading up to and surrounding the birth of Jesus. John, for the most part, points back to Genesis. Most of the historical pieces come to us primarily from Matthew and Luke. The scriptures together are the key to telling the story of the season. Allusions and references to other scriptures are accompanied by brief meditations so that readers may step more deeply into the Advent story and find its meaning and impact for their own lives.

Combining three incredibly importantbooks for the teaching of the Church, The Goldsworthy Trilogy offers acomplete and comprehensive guide tounderstanding the gospel throughoutthe whole of Scripture. Hugely popular, this collection is being released in thisspecial format and will be an essentialguide to be used again and again forthose who seek to understand the Biblein the light of who Jesus is.Straightforward in his approach, Goldsworthy looks at how the Bible canonly be understood through the eyesof the gospel. This being the base ofhis interpretation, he studies the OldTestament and its application for today, Israels wisdom literature and its role inthe Christian life and the purpose andcontemporary relevance of the bookof Revelation. This trilogy follows theBible chronologically to give the readera complete overview of evangelicalbiblical interpretation forming anessential one-stop reference that willlast a lifetime.

The divine promises to Abraham have long been recognized as a key to the book of Genesis as a whole. But their variety, often noted, also raises literary and theological problems. Why do they differ each time, and how are they related to each other and to the story of Abraham? Williamson focuses on the promises in Genesis 15 and 17, and concludes that they are concerned with two distinct but related issues. Genesis 15 guarantees God's promise to make Abraham into a great nation, while Genesis 17 focuses chiefly on God's promise to mediate blessing (through Abraham) to the nations. The two chapters are connected, however, by the theme of an individual, royal descendant who will come from the nation (Israel) and mediate blessing to all the nations of the earth.

The narrative of Holy Week is powerful and painful, and because we know how the story ends it's easy to gloss over the difficult details, and stay in the comfort zone of our understanding. Stephen Cottrell brings home, vividly and poignantly, the physical reality of the passion story. This is a book to stimulate thought, provoke discussion and create space for contemplation. 'In order to understand the cross you need to stand under it . . . with the imagination as well as the mind . . . This book aims to help in that process . . . But however you use it - on your own or with others - I hope you will receive some small appreciation of just how much the cross weighs, and maybe even pick it up yourself.' From the Introduction

This is the first English translation of the Venerable Bede's commentary on the book of Genesis. Dealing as it does with the biblical account of the creation of the world and of mankind, and of mankind's fall from grace and exile into the life of time, On Genesis offers essential insights into Bede's fundamental assumptions as a theologian, historian, and scientific cosmologist. Bede's role in laying the foundations of the modern world cannot be overemphasised. From his quantitative approach to questions of science to his introduction of the Anno Domini system of dating and his text-critical methods of biblical analysis, he anticipated and influenced modern ways of thinking. Bede regarded the opening chapters of Genesis as the foundation narrative of the world. From it Bede derived the theoretical basis for his scientific treatises and his notion of the English as a chosen people of God, which informs the Ecclesiastical History. This translation and introduction attempts to make Bede's commentary accessible to anyone with an interest in his work.

Lectio divina is a practice of Scripture reading that treats the Bible not only as a text to be examined, but also as the living Word of God spoken anew to us. Traditionally, Lectio Divina has four separate steps: read; meditate; pray; contemplate. Experienced Bible teacher Jan Johnson presents forty Scripture meditations organised topically, giving us the tools we need to practice Lectio Divina on our own. Each meditation can be used both individually and in group settings, and includes: An introduction to the meditation encouraging a time of quiet preparatory exercise; the complete passage from Scripture with explanations, context, and background to the text, help to enter and absorb the text; space to contemplate the passage, respond to God in prayer and rest in his presence; and an exercise to implement the ideas of the passage in our daily lives. Meeting God in Scripture moves us beyond merely understanding what the text meant in its original context to a direct spiritual encounter with Christ.

In foregrounding the themes of witnessing, 'seeing and hearing', and recognition, Luke urges readers to reflect on their own hearing (= reading) of his story, to become certain kinds of readers and to read in particular ways. So the need for a reader-oriented methodology in interpreting Luke-Acts is evident. But what is the best theory to deploy? Charting a path through the thickets of modern literary theory, Darr develops a new reader-oriented model, insisting that the original 'extratext' (the repertoire of literary and social conventions) of Luke-Acts-and not simply the text itself-should be taken into account in any critical evaluation of how this story works. To demonstrate this new hermeneutical model, Darr undertakes an extensive study of Lukan characterization, and especially his portrayal of Herod the Tetrarch.

Positioned at the boundary of traditional biblical studies, legal history, and literary theory, Deuteronomy and the Hermeneutics of Legal Innovation shows how the leglislation of Deuteromomy reflects the struggle of its authors to renew late seventh-century Judaean society. Seeking to defend their revolutionary vision during the neo-Assyrian crisis, the reformers turned to earlier laws, even when they disagreed with them, and revised them in such a way as to lend authority to their new understanding of God's will. Passages that other scholars have long viewed as redundant, contradictory, or displaced actually reflect the attempt by Deuteronomy's authors to sanction their new religious aims before the legacy of the past. Drawing on ancient Near Eastern law and informed by the rich insights of classical and medieval Jewish commentary, Levinson provides an extended study of three key passages in the legal corpus: the unprecedented requirement for the centralization of worship, the law transforming the old Passover into a pilgrimage festival, and the unit replacing traditional village justice with a professionalized judiciary. He demonstrates the profound impact of centralization upon the structure and arrangement of the legal corpus, while providing a theoretical analysis of religious change and cultural renewal in ancient Israel. The book's conclusion shows how the techniques of authorship developed in Deuteronomy provided a model for later Israelite and post-biblical literature. Integrating the most recent European research on the redaction of Deuteronomy with current American and Israeli scholarship, Levinson argues that biblical interpretation must attend to both the diachronic and the synchronic dimensions of the text. His study, which provides a new perspective on intertextuality, the history of authorship, and techniques of legal innovation in the ancient world, will engage Pentateuchal critics and historians of Israelite religion, while reaching out toward current issues in literary theory and Critical Legal Studies. `Bernard Levinson is a brilliant young scholar who has written an outstanding book about how the Covenant Code from Mount Sinai became the Code of Deuteronomy at the borders of the River Jordan. It is a fascinating discourse on how to change law without changing tradition. The importance of Biblical law for canon theory, Biblical narrative, and Israelite religion usually is underestimated; this new approach will hopefully get more people reading law, and especially Deuteronomy. It will be compelling to both American and European readers as it integrates the leading scholarly discourses of both communities.' Norbert Lohfink, SJ, Professor of Biblical Studies, Philosophisch-Theologische Hochschule Sankt Georgen, Frankfurt `An exemplary work of biblical scholarship-careful and controlled by analytic rigour, yet bold and innovative in its scope and suggestions. Students of ancient law, legal literature, religion, and culture will greatly benefit from Levinson's work.' Michael Fishbane, Nathan Cummings Professor of Jewish Studies, University of Chicago `In noting that the Deuteronomic innovations were not simply interpolated into a reworked version of the Covenant Code but rather presented in a new, complete composition, Levinson demonstrates his own primary commitment to the text, to the history of textual transmission, and to the social milieu in which the text functions. Levinson elegantly presents the use of the Covenant Code as both a source and resource for the Deuteronomic authors.' Martha T. Roth, Professor, Oriental Institute, University of Chicago and Editor-in-Charge of the Chicago Assyrian Dictionary `Bernard Levinson's book is a major study. He demonstrates the radical break with the past and the way in which the authors or composers of Deuteronomy not only transformed religion and society in ancient Israel but also radically revised its literary history. The power and accomplishment of the Deuteronomic movement has rarely been so clearly demonstrated. Levinson's work is a clarification of the way in which hermeneutics is not something that starts with the interpreter's handling of the canonical text but is a process by which the canonical text itself came into being. He shows how the new text subverts and dominates older texts in behalf of a radical cultural and religious transformation. With this book, Levinson places himself in the front rank of Deuteronomy scholars.' Patrick D. Miller, Charles P. Haley Professor of Old Testament Exegesis and Theology, Princeton Theological Seminary

A Beautiful Place to Write Beautiful Thoughts Each notebook features a unique embossed cover hand painted by Ruth Chou Simons, the bestselling author and artist of GraceLaced and Beholding and Becoming In this pack of 3, each notebook is 6" x 8 1/2" and features a lay-flat sewn binding and 64 creamy pages lined with warm gray ink With covers featuring gold foil detail and buckram grain texture, these luxe notebooks are perfect for personal use or for gifting to loved ones

Often when we think about those who are sick or homebound, we think only of the patient, and rarely realize that there is a caregiver who is equally tied to the home and the restrictive schedule of the illness. This book is comprised of easy-to-read-and-digest devotional prayers, each supplication based on a biblical reading AND containing a brief concluding prayer. A suggested "Stop For A Minute" section after the final brief prayer allows a moment for the reading from Scripture to sink in, and, hopefully, help the exhausted caregiver "refuel" spiritually and emotionally. Not a "grief-resource" book, but, rather, a book to help caregivers care for themselves too, this work makes a thoughtful gift for anyone who spends him/herself in taking care of others. Highlights: -the devotional thoughts are short and to the point, specifically directed to the caregiver -easy to read -a spiritual drink for those short on time -theset "daily devotions" are unique in their specific application to the world of the caregiver

This book charts the mutations of the book of Jonah as it latches onto Christian and Jewish motifs and anxieties, passes through highbrow and lowbrow culture, and finally becomes something of a scavenger among the ruins, as, in its most resourceful move to date, it begins to live off the demise of faith. This book is concerned with those versions of the biblical that escape proper disciplinary boundaries: it shifts the focus from "Mainstream" to "Backwater" interpretation. It is less a navigation of interpretative history and more an interrogation of larger political/cultural issues: anti-Judaism in Biblical Studies, the secularization of the Bible, and the projection of the Bible as credulous ingenu, naive Other to our savvy post-Enlightenment selves.

Phillips undertakes a sequential reading of the Prologue of John's Gospel. By using the reading strategies of Iser, Emmott, and Eco, the book establishes a reading strategy termed sequential disclosure, which is then applied to the text. In order to arrive at the reading, preliminary chapters focus both on historical interpretation of the Prologue in terms of reader response and on the role of the author, the use of persuasion and the development of irony. Special focus is given to the role of the dramatic prologue, as well as the interaction between rhetoric, irony and community. As such, the book discusses the role of the reading process in developing a specific community language. The book focuses on the didactic role of the Prologue in teaching readers this language and so including them into the Johannine community. The reading of the Prologue highlights the key aspects of the reading process: ambiguity and disambiguation; resemanticization; antilanguage; community development and intertextuality. A sequential reading of the Prologue highlights the didactic and evangelistic role of this text. JSNTS 294

First Published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.