Modern critical scholars divide the Pentateuch into distinct components, identifying areas of unevenness in the scriptural tradition, which point to several interwoven documents rather than one immaculate whole. While the conclusions reached by such critical scholarship are still matters of dispute, the inconsistencies which it has identified stand clearly before us and pose a serious challenge to the believer in divine revelation. How can a text marred by contradiction be the legacy of Sinai? How can there be reverence for holy scriptures that show signs of human intervention? David Weiss Halivni explores these questions, not by disputing the evidence itself or by defending the absolute integrity of the Pentateuchal words at all costs, but rather by accepting the inconsistencies of the text as such and asking how this text might yet be a divine legacy.Inconsistencies and unevenness in the Pentateuchal scriptures are not the discovery of modern textual science alone. Halivni demonstrates that the earliest stewards of the Torah, including some of those represented in the Bible itself, were aware of discrepancies within the tradition. From the Book of Chronicles through the commentaries of the Rabbis, sensitive readers have perceived maculations, which mitigate against the notion of an unblemished, divine document, and have responded to these maculations in different ways.Revelation Restored asserts that acknowledging and accounting for human intervention in the Pentateuchal text is not alien to the Biblical or Rabbinic tradition and need not belie the tradition of revelation. Moreover, it argues that through recognizing textual problems in the scriptures, as well as efforts to resolve them in tradition, we may learn not only about the nature of the Pentateuch itself but also about the ongoing relationship between its people and its source.

Why does 'judgment according to deeds' produce no discernible theological tension for Paul, the apostle of justification by faith? For students of his writings, paradox, incoherence, or eschatological tension come more readily to mind. Paul felt no such theological tension because there was none - neither within his own soteriology, nor in that of the Judaism from which he learned to speak of 'judgment according to deeds'. For both, salvation is wholly by God's grace and the saved will be repaid (i.e. saved or condemned) in accordance with what they have done. Thus, Paul can promise eternal life to those who 'do good', while threatening wrath upon the disobedient (Rom 2:6-11), and without undermining justification by faith. This thorough 1999 examination of second temple and pauline texts interacts with discussions of 'covenantal nomism', justification, and the 'new perspective' on Paul to explore the Jewishness of the apostle's theology.

Luke's Gospel provides a comprehensive and schematic reading of Luke's Gospel, one of the most important books detailing the life and works of Christ, in six main parts. Knight introduces the Gospel and the narrative theory on which the Gospel rests. He offers a detailed, chapter-by-chapter exposition of the Gospel and also alternative perspectives, such as feminism and deconstruction. He considers the principal motifs of the Gospel, particularly the theme of the temple, which has been previously overlooked in Luke scholarship, arguing that Jesus pronounces the present temple forsaken by God to introduce himself as the cornerstone of the eschatological temple. Finally, he examines earlier readings of Luke's Gospel.
Jonathan Knight presents an accessible and jargon-free introduction to the Gospel and makes a valuable addition to the New Testament Readings series.

The Book of Hiding offers a fluent and erudite analysis of the parallels between the Bible and contemporary discussions of gender, ethnicity and social ambiguity. Beal focuses particularly on the traditionally marginalised book of Esther, in order to examine closely the categories of self and other in relation to religion, sexism, nationalism, and the ever-looming legacies and future possibilities of annihilation. Beal applies the critical tools of contemporary theorists, such as Cixous, Irigaray and Levinas, challenging widely held assumptions about the moral and life-affirming message of Scripture and even about the presence of God in the book of Esther. The Book of Hiding draws together a variety of different perspectives and disciplines, creating a unique space for dialogue raising new questions and reconsidering old assumptions, which is profoundly interesting and well-articulated.

The Book of Hiding offers a fluent and erudite analysis of the parallels between the Bible and contemporary discussions of gender, ethnicity and social ambiguity. Beal focuses particularly on the traditionally marginalised book of Esther, in order to examine closely the categories of self and other in relation to religion, sexism, nationalism, and the ever-looming legacies and future possibilities of annihilation. Beal applies the critical tools of contemporary theorists, such as Cixous, Irigaray and Levinas, challenging widely held assumptions about the moral and life-affirming message of Scripture and even about the presence of God in the book of Esther. The Book of Hiding draws together a variety of different perspectives and disciplines, creating a unique space for dialogue raising new questions and reconsidering old assumptions, which is profoundly interesting and well-articulated.

This volume offers the first full commentary on the Gospel of Thomas, a work which has previously been accessible only to theologians and scholars. Valantasis provides fresh translations of the Coptic and Greek text, with an illuminating commentary, examining the text line by line. He includes a general introduction outlining the debates of previous scholars and situating the Gospel in its historical and theological contexts.
The Gospel of Thomas provides an insight into a previously inaccessible text and presents Thomas' gospel as an integral part of the canon of Biblical writings, which can inform us further about the literature of the Judeo-Christian tradition and early Christianity.

eBook available with sample pages: 0203131479

Troubled. Confused. Uncertain. After 3 years with Jesus there was so much the disciples didn't understand. They were still reeling from the news that someone in their inner circle would betray the Lord. Worse still, Jesus predicted that their fiery and courageous friend Peter would deny him, and that his death was imminent. It seemed unthinkable. What would Jesus say to them? What comfort could he possibly offer? Reclining around the meal table, Jesus answered questions, taught and prayed for his disciples. In this final tutorial, he wanted to remind them of his love and faithfulness. Regardless of what was to come and how things looked, he was in complete control, and events would indeed unfold according to his sovereign plan.

This volume offers the first full commentary on the Gospel of Thomas, a work which has previously been accessible only to theologians and scholars. Valantasis provides fresh translations of the Coptic and Greek text, with an illuminating commentary, examining the text line by line. He includes a general introduction outlining the debates of previous scholars and situating the Gospel in its historical and theological contexts.
The Gospel of Thomas provides an insight into a previously inaccessible text and presents Thomas' gospel as an integral part of the canon of Biblical writings, which can inform us further about the literature of the Judeo-Christian tradition and early Christianity.

Mark's 'biography' of Jesus is the earliest of the four gospels, and influenced them all. The distinctive feature of this biography is the quality of 'good news', which presupposes a world dominated by the forces of evil.
John Painter shows how the rhetorical and dramatic shaping of the book emphasises the conflict of good and evil at many levels - between Jesus and the Jewish authorities, Jesus and the Roman authorities, and the conflict of values within the disciples themselves. These matters of content are integral to this original approach to Mark's theodicy, while the stylistic issue raises the question of Mark's intended readership.
John Painter's succinct yet thorough treatment of Mark's gospel opens up not only these rhetorical issues, but the social context of the gospel, which Painter argues to be that of the Pauline mission to the nations.

Mark's "biography" of Jesus is the earliest of the four gospels, and influenced them all. The distinctive feature of this biography is the quality of "good news", which presupposes a world dominated by the forces of evil.
John Painter shows how the rhetorical and dramatic shaping of the book emphasises the conflict of good and evil at many levels - between Jesus and the Jewish authorities, Jesus and the Roman authorites, and the conflict of values within the disciples themselves. These matters of content are integral to this original approach to Mark's theodicy, while the stylistic issue raises the question of Mark's intended readership.
John Painter's succint yet thorough treatment of Mark's gospel opens up not only these rhetorical issues, but the social context of the gospel, which Painter argues to be that of the Pauline mission to the nations.

Revelation claims to tell the story of 'what must soon take place', and yet, despite centuries of scholarly research, the order and content of this story has remained one of the greatest mysteries of all time.
Arguing that Revelation was designed to be heard in six separate instalments, A.J.P. Garrow's innovative book suggests a new and orderly understanding of the structure of the story. This development makes possible a new and coherent interpretation of 'what must soon take place'.
According to this study, John discerned a close connection between the present and the End. For today's readers, as for the members of the seven churches, this insight has profound implications for the way in which world events, weekly worship and everyday choices are perceived.

Testament is an imaginative improvisation on the Bible that engages with the intensities, the ups and downs, of existence in our complex and fragmented world. Psalter, the first part, comprises 150 psalm-like poems that sound the depths and heights of life lived in the presence of God. Here, shaped into powerful, accessible poetry, is the wisdom of a mature and practical faith that knows love, grief, doubt, fear, disappointment, and overwhelming delight and joy. Micheal O'Siadhail stretches heart, mind, and imagination to open up profound questions of God, suffering and aging, truth and trust, freedom and surprise, desire and love. There are passionate exchanges with God and daring leaps of insight. Through them all runs a gripping conversational relationship expressed in praise, thanks, lament, and distilled wisdom, embracing a dazzling variety of forms and rhythms. Gospel, the second part, retells in poetry stories from the four Gospels of Matthew, Mark, Luke, and John. The emphasis is on the plain sense of the stories, newly imagined. We are invited to reread them, to discover insights and nuances, angles and depths, and above all to encounter afresh the familiar yet endlessly mysterious central character-Jesus. The world's bestselling book shows yet again its capacity to excite and inspire. O'Siadhail's acclaimed The Five Quintets engaged with the ways in which the arts, economics, politics, the sciences, philosophy, and theology have shaped our twenty-first-century world. Here in Testament is an imaginative faith and wise spirituality that can inspire day-to-day living in that world, revealed through the inner life and penetrating discernment of a great poet.

Biblical Limits is a new series which brings to the traditional field of Biblical Studies literary criticism, anthropology and gender-based approaches, thus reaching new ways of understanding Biblical texts.
Jesus Framed is a collection of essays on reading the gospel of Mark. It uses literary theory, most notably the writings of Roland Barthes, to examine some of the difficulties in the text of Mark. A series of close readings of the gospel of Mark is compared to similar texts, both biblical and otherwise. Drawing on Mark's famous phrase that to those who are outside all comes through parables (Mark 4:11-12), Jesus Framed explores the boundaries between insiders and outsiders, those who can and those who cannot find a meaning in the text.

In Exploring the Messianic Secret in Mark's Gospel, John Perry shows the reader how to distinguish between the actual history of Jesus and Mark's Messianic Secret theology, explaining why the substance of Mark's theology is still valid and can still nourish our contemporary faith.

John Piper brings a lifetime of theology, Bible meditation, and pastoral ministry to bear on the doctrine of God's providence, showing how God's all-pervasive governing of all things glorifies Christ, and is spectacularly good news for those who trust him.

These study guides, part of a set from noted Bible scholar John MacArthur, take readers on a journey through biblical texts to discover what lies beneath the surface, focusing on meaning and context, and then reflecting on the explored passage or concept. With probing questions that guide the reader toward application, as well as ample space for journaling, "The MacArthur New Testamant Commentary Series" are invaluable tools for Bible students of all ages. This work on Matthew 24-28 is part of a New Testament commentary series which has as its objective explaining and applying Scripture, focusing on the major doctrines and how they relate to the whole of the Bible. This New Testament commentary series reflects the objective of explaining and applying Scripture, focusing on the major doctrines and how they relate to the whole of Scripture. This volume is a study of chapters 24-28 of the book of Matthew.

"John's Gospel" is an innovative study of the fourth gospel. It shows how the current pluralism of literary methodologies can be used to illuminate Biblical texts. Mark W. G. Stibbe, a leading authority on St. John, uses the methods of structuralism, deconstructionism and narrative criticism in his interpretation.
Stibbe examines the character of Jesus using reader response criticism then analyzes the plot using structuralist literary criticism and the genre using archetypal criticism. He discusses the structure of the gospel using the methodology of deconstructionism. He also interprets the polemic against the Jews by drawing on the ethics of reception. The book contains a detailed introduction which puts readers in touch with recent research and a conclusion which points forward to future areas of development. A comprehensive bibliography is also included. "John's Gospel" is an invaluable work for all those interested in the Bible as literature.

This study approaches the Epistle of the Ephesians in a radically different way from traditional commentaries. Rather than analyzing each individual verse, Martin Kitchen examines the complete text within the framework of contemporary Biblical criticism. He acknowledges the debt which Biblical studies owes to historical method, while also recognizing the need to view the epistle against the background of recent literary approaches to New Testament texts.
The book shows why most commentators now think that Ephesians was not the work of Paul himself and suggests a context in which the epistle might have been written. Covering recent developments in New Testament theology, "Ephesians" discusses the early history of the church and the hermeneutical questions concerning the significance of religious texts which date from a past age.

In this lucid expose the second letter to the Thessalonians is approached from a historical perspective. The letter is read as part of a process of communication between its sender and the original addressees, making it accessible to the modern reader.
2 Thessalonians includes a translation of the short Greek text; an historical examination of the letter's genre, authorship and religious milieu; an introduction to apocalyptic eschatology and an extensive commentary on the letter.
Maarten Menken's book will appeal to theologians, ministers of religion, students of theology and all those interested in biblical studies.

The Bible tells us that those who place their trust in Jesus and pray in one of His many names will be rewarded with gifts of joy, peace, and power. Join Ann Spangler, bestselling author of Praying the Names of God, as she guides you into a richer and more rewarding relationship with Christ by helping you to understand and pray His names on a daily basis. His many titles, including "Good Shepherd," "Bread of Life," "Light of the World," "Prince of Peace," and "Bright Morning Star," reveal who Jesus is and why he came into this world. But how much do you know about Jesus' names? Praying the Names of Jesus is a twenty-six-week devotional study that explores the most prominent names of Jesus throughout the New Testament. Each name or title is broken down into three sections each week: Monday: Study a portion of Scripture that reveals a specific name of Jesus Tuesday through Thursday: Pray specific Scripture passages related to the name Friday: Pray Scripture promises connected to the name As you learn more about the many names of Jesus, you'll gain a more intimate knowledge of Jesus and his plan for your life, move toward a deeper experience of his love and mercy, and see how each of his names holds within it a promise: Teacher, Healer, Friend, Lord--and God with Us, no matter what we're facing.

Names have power--and knowing God's name is to enjoy a kind of privileged access to him. Join bestselling author Ann Spangler as she invites you to experience God's love and power by exploring the Hebrew names of God. Names in the ancient world did more than simply distinguish one person from another. In fact, they often conveyed the essential nature and character of a person. This is especially true when it comes to the names of God recorded in the Bible: El Shaddai, Elohim, Adonai, Abba, El Elyon. Praying the Names of God is a twenty-six-week devotional study that explores the most prominent names of God in the Old Testament to reveal the deeper meanings behind them and to teach you how to pray through them. Each name or title is broken down into three sections each week: Monday: Study a portion of Scripture that reveals a specific name of God Tuesday through Thursday: Pray specific Scripture passages related to the name Friday: Pray Scripture promises connected to the name As you journey through this devotional, you'll gain a more intimate understanding of who God is and how he can be relied upon in every circumstance of your life, enabling you to echo the psalmist's prayer: "Some trust in chariots and some in horses, but we trust in the name of the Lord our God."

These study guides, part of a set from noted Bible scholar John MacArthur, take readers on a journey through biblical texts to discover what lies beneath the surface, focusing on meaning and context, and then reflecting on the explored passage or concept. With probing questions that guide the reader toward application, as well as ample space for journaling, " The MacArthur New Testamant Commentary Series "are invaluable tools for Bible students of all ages. This work on Matthew 16-23 is part of a New Testament commentary series which has as its objective explaining and applying Scripture, focusing on the major doctrines and how they relate to the whole of the Bible. This New Testament commentary series reflects the objective of explaining and applying Scripture, focusing on the major doctrines and how they relate to the whole of Scripture. This volume is a study of chapters 16-23 of the book of Matthew.

This book demonstrates that a type of prologue found in ancient Greek literature could be the literary convention behind John 1.1-18. The structure and content of the Johannine prologue determine the structure and content of the whole Gospel. It provides the reader with seminal statements about the cosmic situation and God's plan for mankind, statements which are explicated thereafter. This function of the prologue is explored through the three historical personages mentioned in that largely metaphysical construction about the Logos: John, Moses and Jesus Christ. The person and mission of Jesus Christ, cryptically stated in the prologue, are explicated through three christological expressions: 'the Son of Man', 'I am', and 'the Son (of God)'. These require the Logos-creator conception in the background to give them theological coherence.

Recent years have seen a remarkable surge in interest in the book of Genesis - the first book of the Bible - and a foundational text of Western culture. In this new commentary, Thomas Brodie offers a complete and accessible overview of Genesis from literary, theological, and historical standpoints. Brodie's work is organized around three main ideas: the first is that the primary subject of Genesis is human existence - while full of historical echoes, it is primarily a sophisticated portrayal of the progress and pitfalls of human life. His second thesis is that Genesis' basic organizational unity is binary, or diptych: building on older insights that Genesis is somehow dialogical, he argues that the entire book is composed of diptychs - accounts which, like some paintings, consist of two parts or panels. Finally, Brodie contends that many of Genesis' sources still exist, and can be identified and verified.