William Willimon combines the latest findings in Lukan scholarship with the pastoral, educational, and theological concerns of the local church to provide a new interpretation of Acts. He bases his commentary on the idea that the purpose of Acts was not to make Christianity acceptable to the Roman state but rather to preserve the integrity of the church against the onslaught of classical culture. Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

This book evaluates the relationship between "Samuel" and "Chronicles" in a single synoptic story: David's transfer of Israel's sacred ark to Jerusalem in "2 Samuel 6" and "1 Chronicles 13, 15-16". Chapter one surveys areas of research related to "Samuel" and "Chronicles". Rezetko summarises research and perspectives on these books and their stories of David's ark transfer. The review highlights competing approaches to "Samuel" which center on either sources or composition and on either a diachronic or synchronic methodology. Chapter two surveys issues related to synchronic and diachronic approaches to "Samuel" and "Chronicles". The writer suggests that the impasse between these competing approaches may be resolved by the textual-exegetical approach, that is, by using text-critical controls on redactional arguments.Finally, it is stated that the principal text-critical aim in this book is the detection of earlier and later forms of biblical texts or stories, or to state it differently, the discovery of earlier and later stages in their editorial histories. Using the aforementioned insights and methodologies, chapters three through six closely examine "2 Samuel 6" and the synoptic portions of "1 Chronicles 13, 15-16". All these interconnected adjustments point to successive editorial interventions over a substantial period of time and their cumulative appearance and objective may be labelled a literary layer. The book concludes with observations regarding the implications of the present investigation for the theories of A G Auld.

This ground-breaking commentary on The Revelation to John (the Apocalypse) reveals its far-reaching influence on society and culture, and its impact on the church through the ages.
Explores the far-reaching influence of the Apocalypse on society and culture.
Shows the book's impact on the Christian church through the ages.
Looks at interpretations of the Apocalypse by theologians, ranging from Augustine to late twentieth century liberation theologians.
Considers the book's effects on writers, artists, musicians, political figures, visionaries, and others, including Dante, Hildegard of Bingen, Milton, Newton, the English Civil war radicals, Turner, Blake, Handel, and Franz Schmidt.
Provides access to material not readily available elsewhere.
Will appeal to students and scholars across a wide range of disciplines, as well as to general readers.

More information about this series is available from the Blackwell Bible Commentaries website at http: //www.bbibcomm.net/

This monograph, the first in English on any aspect of Joseph and Aseneth, examines Aseneth's conversion as narrated in this important but neglected apocryphal Jewish romance. An extensive history of research on Joseph and Aseneth and an analysis of key issues such as text, original language, character, provenance, date, and genre, precede and inform the study of conversion. The story of Aseneth's conversion has too often been understood on the basis of premature and superficial comparisons with other paradigms of conversion and initiation in the Hellenistic world. As a corrective, Chesnutt assigns priority to descriptive over comparative analysis. He draws comparisons and contrasts with other models of conversion and initiation only after he has carefully examined Aseneth's conversion in its own right within the literary context of Joseph and Aseneth and the social context which the document itself reflects. The attention not only to conversion but also to much broader social and religious dimensions of Judaism in antiquity makes this book important for specialists in Christian origins, Greco-Roman religions, women's studies, and patristics, as well as the history of Judaism>

Alan Dershowitz is one of America's most famous litigation experts. In the Genesis of Justice he examines the Genesis narratives to bring to the reader an insight into the creation of the ten commandments and much of what is now law.

Christ is the final victor, and he will come again... Follow Dr. Jeremiah through the book of Revelation in a chapter-by-chapter study that will help you understand what it meant to the people at the time it was written, and what it means to Christians today. Even in John's day, many Christians wanted to know when Christ would come again-when the plan of salvation would be accomplished. Throughout the book of Revelation, in all of its confusing images and prophecies, God's stunning faithfulness and love is on full display as he offers up every chance for sinners to claim redemption and join him forever. Each of this study's twelve lessons is clearly organized to include: Getting Started: An opening question to introduce you to the lesson. Setting the Stage: A short reflection to explain the context of the study. Exploring the Text: The Scripture reading for the lesson with related study questions. Reviewing the Story: Questions to help you identify key points in the reading. Applying the Message: Questions to help you apply the key ideas to their lives. Reflecting on the Meaning: A closing reflection on the key teachings in the lesson. -ABOUT THE SERIES- The Jeremiah Bible Study Series captures Dr. David Jeremiah's forty-plus years of commitment in teaching the Word of God. In each study, you'll gain insights into the text, identify key stories and themes, and be challenged to apply the truths you uncover to your life. By the end of each study, you'll come away with a clear and memorable understanding of that Bible book. Each study also contains a Leader's Guide.

A common assumption is that the piety of the earliest Christians is determinative for the church of all ages. But what were the basic features of this spirituality? Thurston examines the Jewish and Hellenistic religions that provided the basis for early Christianity and explains what early Christians would have understood as "spirituality".

Intra-Jewish conflict in Paul's communities

After taking on traditional interpretations of Romans in The Mystery of Romans, Nanos now turns his attention to the Letter to the Galatians. A primary voice in reclaiming Paul in his Jewish context, Nanos challenges the previously dominant views of Paul as rejecting his Jewish heritage and the Law. Where Paul's rhetoric has been interpreted to be its most anti-Jewish, Nanos instead demonstrates the implications of an intra-Jewish reading. He explores the issues of purity; insiders/outsiders; the character of "the gospel"; the relationship between groups of Christ-followers in Jerusalem, Antioch, and Galatia; and evil-eye accusations.

The Human and the Divine in History investigates the possibility that the author of Daniel knew and drew upon the Histories of Herodotus. Daniel uses and develops Herodotean concepts such as the succession of world empires, dynastic dreams, and the focus on both human and divine cauration in explaining historical events. A comparative reading of these two texts illuminates DanielGCOs theology of history, showing it to be neither as exclusively eschatological nor as sectarian as is often supposed. Rather, it is specifically the end of exileGCounderstood as foreign dominationGCothat Daniel envisions for the entire Jewish people.

An introduction reviews previous scholarship, and concludes that the cultic aspects of Judges 17-18 have not been examined in any depth. It then goes on to deal with the historical and redactional issues which previous scholars have found interesting. The issues of provenance and dating are then examined with the conclusion that the text was written down in the immediate aftermath of the Assyrian conquest of Dan in an attempt to preserve its sacred traditions. The text therefore reflects the self-understanding of the priests of Dan in the period immediately prior to its fall. The text of Judges 17-18 is then subjected to a rhetorical critical examination, followed by a more traditional form critical study. The next section is a comparison of similar cultic foundation stories from other cultures. Three major chapters examine the three major cultic issues raised by the text itself: images, priests and divination. Each chapter draws on evidence from the Hebrew Bible and its environment in an attempt to clarify the nature of the cult of Dan. Broadly, each chapter concludes that although there were some features peculiar to the cult reflected by Dan, in general, the Danite cult was not greatly different from that of its neighbours. A final chapter deals with what the text says about the tribe of Levi, with the conclusion that according to Judges 17-18, there was once a secular tribe of Levi. The conclusion draws a brief picture of cultic life in Dan in its final years.

Christ knew we would never be happy without a personal, viable relationship with him and his Father. He knew the only way for us to truly know him would be to learn his story. This is why Jesus' last commission to his disciples was for them to study the Word in order to teach the Word to others.

Through intense study of the New Testament, "The Good News of the Apocalypse" shows you how to have a meaningful and an intimate relationship with Jesus Christ. Pastor Sedinger offers a complete overview of the books of the New Testament. She breaks down each book through guided readings and gives a thorough explanation of the book's events and message. In addition, Sedinger incorporates other biblical studies in her narrative to provide a well-rounded understanding of the New Testament.

At the heart of this study is the overwhelming importance of accepting Jesus as your personal savior and developing a relationship with him. Knowing about him is not enough to build this relationship. Instead, we must study Scripture and apply it to our lives. "The Good News of the Apocalypse" will help you in this remarkable journey by complementing your Bible reading and giving you a new understanding of the Gospel.

The biblical queen Esther is one of Scripture's most fascinating persons, and the drama of the book bearing her name is clearly captured in this superb commentary. Carol Bechtel expertly explores the historical settings, literary structures, and theological themes that emerge in the book of Esther.

Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

The Gospel of Matthew portrays Jesus as a celibate 'bridegroom', whose presence disrupts traditional understandings of marriage and family and whose role as bridegroom involves not only joy but violence and separation. The bridegroom in John has received recent discussion, in Adeline Fehribach, 's Women in the Life of the Bridegroom: A Feminist Historical-Literary Analysis of the Female Characters in the Fourth Gospel (Liturgical Press, 1998), and in several articles published in A Feminist Companion to John, vol. 2, edited by Amy-Jill Levine (Sheffield Academic Press, 2003). But the bridegroom in Matthew has not received scholarly attention. This study offers an analysis of the bridegroom and wedding imagery in the Gospel of Matthew, specifically in the bridegroom saying (9.15), the two wedding parables (22.1-14, 25.1-13; the latter is unique to Matthew), and Matthew's teachings on marriage, divorce and family formation (e.g., 5.31-32; 19:1ff; 12:46-50). The eunuch saying (19:10-12) is explored in the context of a brideless and celibate bridegroom. Warren Carter's Matthew in the Margins (Orbis, 2000), and Barbara Reid's Violent Endings in Matthew's Parables and an End to Violence CBQ 66 (2004), pp. 237-55. This study builds on such concerns about Matthean violence and applies them specifically to Matthew's portrayal of Jesus as a bridegroom and the implications for marriage, family, gender and sexuality. For example, the slaughter of the innocents is discussed in terms of the bridegroom's association with violence and formation of a fictive family. No other books address the combined issues of Jesus as a bridegroom and attendant violence of that role and how this association affects Matthew's teachings on marriage or divorce, gender and sexuality, and the formation of family

This book provides a look at purity language within the "Epistle of James", arguing against restricting the meaning of purity language to the individual moral sphere.Arguing against restricting the meaning of purity language to the individual moral sphere (as many commentaries do), the central argument of "Purity and Worldview in the Epistle of James" is that purity language both articulates and constructs the worldview in James' epistle. Lockett offers a taxonomy of purity language, applied as a heuristic guide to understand the function of purity and pollution in the epistle. Through this analysis the study concludes that James is not calling for sectarian separation, but rather demonstrates a degree of cultural accommodation while calling forth specific socio-cultural boundaries between the readers and the world.Formerly the "Journal for the Study of the New Testament Supplement", was a book series that explored the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. "The Early Christianity in Context" series, a part of JSNTS, examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. "European Seminar on Christian Origins" and "Journal for the Study of the Historical Jesus Supplement" are also part of JSNTS.

William L. Holladay offers an illuminating and informative overview of the Psalms, chanted, sung, and recited by so great a cloud of witnesses (Hebrews 12:1) through the past three thousand years.

This substantial commentary presents 1 Samuel as a sophisticated work of literature, where the reader is challenged with a narrative that is fraught with interpretative possibilities. In his distinctive literary reading Bodner lays special emphasis on the intriguing array of characters that populate the narrative, and on the plot, in its design and its configurations. Thus, a host of intriguing episodes and personalities are passed in review: from the symbolically charged closed womb of Hannah to the backwards fall and the broken neck of Eli, to the strange tour of the Ark of God through the menacing Philistine pentapolis, wreaking havoc. Then there is the complex portrayal of Samuel the prophet, the emergence of the fugitive David as a leader, and the eventual decline, madness, and necromancy of King Saul. Only through a literary study of its many ironies and ambiguities, Bodner amply shows, can the richness of this classic royal drama be fully appreciated.

The current interest in reading the Gospels as narratives has reclaimed aspects of these texts that historical-critical approaches failed to respect. The richness of these newer readings can, however, disguise their limitations as literary-critical exercises. Developing Hans Frei's concern for theological reading, David Lee reworks the narratology of the Dutch literary theorist Mieke Bal to produce a theological narrative reading practice that formally respects the text as scripture while leaving open the possible meanings that readers may construct for themselves in the act of reading. Lee demonstrates his approach through readings of the Narrator and the characters Jesus and the Demons as aspects of a composite Lukan narrative Christology.>