In this original work, Stone studies the structure and social presuppositions of several narratives from the Deuteronomistic History in which sexual activity plays a significant role. Both narratological and anthropological tools are utilized in the textual analysis. Stone interestingly notes the link between sexual activity, gender and prestige structures; the emphasis on male contest and female chastity discussed by anthropologists of honour and shame; and the role of the exchange of women in relations between men. In each story, sexual practice is primarily related to male struggles for honour and power.>

This critically acclaimed series provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The authors are scholars of international standing.

This book investigates Paul's effort to combat factionalism by his use of the Greco-Roman rhetoric of 'the common advantage' to overcome socio-ethical problems caused by the improper exercise of 'private advantage' in Corinth. Chang examines 'the common advantage', first, as a fundamental principle that defined human and societal relationships in the Greco-Roman world. He explores how the neglect and misunderstanding of this principle lay at the root of relational and societal breakdowns. The book further examines Paul's use of the term and demonstrates that, when properly understood and appropriated, the principle of 'the common advantage' is pivotal to keeping societies and relationships dynamic and healthy. Conversely, when common advantage is not functioning and, concomitantly, private advantage is wrongly emphasized at its expense, relational, societal and ecclesiastical breakdowns occur. The book culminates in demonstrating that, for Paul, 'the common advantage' carries missional and salvific implications that override and subvert socio-ethnic boundaries. In this way, otherwise hostile social groups will realize a healthy symbiosis.

Christianson uses a variety of methods from art criticism to Todorov''s actantial model to sketch a compr ehensive picture of some hitherto neglected narrative elemen ts in Qoheleth''s text. '

The Deuteronomic or, more properly, Deuteronomistic History is a modern theoretical construct which holds that the books of Deuteronomy, Joshua, Judges, Samuel, and Kings constitute a single work, unified by a basic homogeneity in language, style, and content. This construct owes much to the influence of Martin Noth's classic study of the Deuteronomistic History, contained in his larger Uberlieferungsgeschichtliche Studien. According to Noth, the Deuteronomist incorporated the deuteronomic law into the beginning of his work, framing it with speeches by Moses. The Deuteronomist then added other sources, such as tales of conquest and settlement, prophetic narratives and speeches, official annals and records. While this larger thesis has stood the test of time, there is much disagreement among contemporary scholars about a wide variety of issues. The present collection attempts to provide readers with an understanding of the important developments, methodologies, and points of view in the ongoing debate. Both current essays and some older, classic essays that have shaped the larger debate are included. Ten are newly translated into English. Each essay is prefaced by a detailed foreword by one of the editors that summarizes and places the essay in its appropriate context, making the volume ideal for use in seminars or courses, as well as for individuals wishing to become familiar with the state of discussion on the Deuteronomistic History.

Slater presents a study of the three major christological images of Revelation and their meanings for the original audience. Employing both historical criticism and elements of sociology of knowledge, Christ and Community explores the social functions of 'one like a son of man', the Lamb, and the Divine Warrior, identifying both similarities and dissimilarities. The study argues, on the one hand, that the religious laxity found in Revelation 2-3 reflects attempts by some Christians to accommodate to provincial social pressures, while, on the other hand, Revelation 4-19 reflect the low status of Christians in the cities of Asia Minor.

This exciting new study of the prophet Jeremiah attributes to him a pivotal significance in the historical period of Josiah's reign. He was, so Leuchter argues, one of the central agents of Josiah's propaganda machine and was intimately involved with the king's political agenda. Jeremiah, himself originally a member of the scribal school that composed the Deuteronomistic literature, encouraged the Shilonites of Anathoth to become active in Josiah's programme in the North following the waning of Assyrian power. Dismayed by the Shilonites' rejection of him and Josiah, and by the king's death at Megiddo, Jeremiah came to a radically new understanding of the divine purpose, encapsulated in the famous Temple sermon of Jeremiah 7 and evidenced in the prophet's debates with the political establishment in Jerusalem in the years that followed.

In this startling new way to read the parables, Ford unlocks seven of the longer parables attributed to Jesus. He focuses on the two major characters in each parable, who are separated by social inequality, and he entirely bypasses the common approach that assumes that the superior character represents God and the subordinate character the Christian believer.

Drawing on his own therapeutic training, Ford offers unique insight into the psychodynamics at work in the parables. He proposes that the two characters are equally balanced in their multiple misperceptions of each other and shows how Jesus' stories invite listeners to advert to issues of conflict and power and to struggle toward reconciliation.

The Asaph psalms (50, 73-83) are a unity. They often call God 'Elohim' and 'El', and the people 'Joseph', as Amos does; they appeal to Israelite history, the exodus and the covenant; they are written in the face of military catastrophe. In this suggestive and brilliant work, Goulder argues that they were composed in Bethel in the 720s for use as the psalmody for the autumn festival. This gives us vital new evidence for the history of the Pentateuch: there was at Bethel a historical tradition from at least the time of the oppression in Egypt to the Solomonic Empire; the Asaphites took this tradition to Jerusalem and their descendants were the Deuteronomists.>

The phrase 'works of the law' occurs only in the Dead Sea Scrolls and in Paul, but it has a different connotation in each corpus. At Qumran, the 'works of the law' are deeds of obedience to God's law, and are ultimately inspired by God. They function as a means of atonement, whether for the individual who performs them or for the sins of others. For Paul, on the other hand, the 'works of the law' are quintessentially the works of Abraham. Though they are indeed good deeds, Abraham himself was a sinful man, and so his deeds could not make atonement for himself or for others. In fact, Paul is reacting against the idea of Abraham as a redeemer figure that was held by some of his contemporaries. The phrase 'works of the law' thus takes on a negative coloration in Paul, as a deceptively false means of salvation. Against Qumran, Paul's position is that justification must be effected 'apart from works of the law', and thus by Jesus Christ. Abraham is no 'second Adam', as some were thinking, and his good deeds, epitomized in his sacrifice of Isaac, had no atoning value. This closely reasoned study makes an important contribution to the study of New Testament theology; it undertakes to settle some long-standing debates about Paul's soteriology by proposing an alternative both to traditional interpretation of Paul and to the 'New Perspective on Paul'.

Hosea and the Hosean tradition play an important role in the internal Israelite dispute about the nature of God and his relation to the world and Israel. Hosea refers to traditions of the past in which the interdependence between Yahweh and Israel, and in particular Yahweh's care for his people, are recurrent themes. The prophet can presuppose that certain portions of these traditions, both "historical" and "theological", are known to his audience, but it is his claim that what is not known to Israel is the demand that is inherent in Yahweh's past dealings with his people, the demand for exclusive worship of Yahweh. In his "historical" retrospections, Hosea enphasizes time after time that Israel has been chosen, not for a life of passive retreat, but to serve Israel's God alone. This he proclaims as the true knowledge of God.

This latest volume in the Readings series offers a helpful guide to the shortest, and arguably the most personal, as well as enigmatic, of Paul's letters. It surveys the range of interpretations put forward over the years, and identifies the strengths and weaknesses in the traditional reading of Philemon as addressing the estrangement that has arisen between Paul's friend Philemon and his runaway slave Onesimus. Recent alternatives to this reading are assessed, with particular attention to the light they shed on Paul's own attitude to slavery and his understanding of reconciliation. Historically, the Letter to Philemon has been the focus of much debate between abolitionists and pro-slavery advocates, and the use made of the Letter in the 18th and 19th centuries is here uniquely chronicled. In addition, the story of Onesimus and Philemon, as traditionally conceived, had a great appeal to writers of historical fiction, and a number of examples of that genre are summarized. The book also highlights the way in which Philemon has featured in filmic treatments of Paul's life, including a new and fascinating film in Arabic entitled The Runaway (2006). The volume offers an excellent introduction, not only to the main historical and critical issues raised by Philemon, but also to the rich legacy that the Letter has created for subsequent generations of readers who remain fascinated by the subtlety of its depiction of human relationships.

In this challenging book, Craig Smith propounds the novel thesis that the famous lines in 2 Timothy 4 where 'Paul' announces that the time of his departure has come have been misunderstood. This is no farewell speech, Smith avers, and Paul is not intending to pass on the baton to his younger colleague, Timothy. Deploying epistolary analysis and rhetorical criticism, Smith shows that these verses (4.1-8) do not have the literary structure or the vocabulary of a testament or a farewell; rather, they are a 'charge', an authoritative command, comprised of five specific formal elements. This charge form is found also in the exorcism command and in some magical texts, Christian and non-Christian. From this perspective, Paul's being poured out as a libation is his experience of preaching to the Gentiles at his first trial, his 'departure' is the imminent release from prison that he is expecting, the fight he has fought and the race he has finished are his trial that he has withstood. Far from appointing Timothy as his successor, he is contemplating a continued companionship and collegiality as they continue their ministry together.

By means of a threefold approach-typological analysis of literary forms, investigation of religious ideology, and study of didactic aims and methods-Weinfeld shows that the deuteronomic composition was the creation of scribal circles who began their work some time prior to the reign of Josiah and were still at work after the fall of Judah. Includes a 46-page detailed appendix on deuteronomic phraseology. This volume is a reprint of the 1972 Oxford edition.

In his commentary, Ralph Martin singles out two themes that are high on today's agenda of theological and practical inquiry and planning. These themes are the cosmic dimensions of Christological teaching and the role of the church as God's locus and agent of reconciliation. In this examination, the author allows Paul's voice to be heard again on these important themes.

Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

"The Gospel Behind the Gospels portrays all the major areas of current discussion and debate regarding the early source of Jesus' sayings known as Q. Sixteen gospel scholars have advanced the debate about this source's nature, history and significance.
Contributors discuss Q's existence, its relationship to Mark's gospel and to the Gospel of Thomas, its genre, its redactional history with special reference to the Son of Man and to wisdom and prophetic traditions, its social history with respect to family structures and the Cynics, a feminist analysis of Q, its significance for the historical Jesus and for Jesus' parables.
The volume sheds important light on Jesus and Christian origins as well as upon Q itself, and it is significant for the diversity of major North American, European and Japanese scholarship which is represented.

In this highly interdisciplinary work, linguist Anna Wierzbicka casts new light on the words of Jesus by taking her well-known semantic theory of "universal human concepts"- concepts which are intuitively understandable and self-explanatory across languages-and bringing it to bear on Jesus' parables and the Sermon on the Mount. Her approach results in strikingly novel interpretations of the Gospels. Written in dialogue with other biblical commentators, What Did Jesus Mean? is scholarly, rigorous, and yet accessible.

"'Isaiah in the New Testament' brings together a set of specially commissioned studies by authors who are experts in the field. After an introductory chapter on the use of Isaiah in the Dead Sea Scrolls and second temple literature, each of the New Testament books that contain quotations from Isaiah are discussed: Matthew, Mark, Q, Luke-Acts, John, Romans & Galatians, 1 & 2 Corinthians, Hebrews, 1 Peter, Revelation. The book provides an overview of the status, role and function of Isaiah in the first century. It considers the Greek and Hebrew manuscript traditions and offers insights into the various hermeneutical stances of the New Testament authors and the development of New Testament theology."

Moloney offers a close reading of the crucial middle section of the Gospel of John, taking the reader on a journey as Jesus' ministry unfolds. Among the events dealt with are the cure of a cripple on the sabbath, Jesus' walk on the sea of Galilee, and the description of the good shepherd.