The most comprehensive English-language commentary on Daniel in 65 years. Collins situates the Old Testament in its historical context and offers a full explanation of the text, especially its religious imagery.

Since 1963, substantial objections have been raised against the traditional view of the Pauline doctrine of justification, mainly by New Testament scholars such as Krister Stendahl, E. P. Sanders and James D. G. Dunn. This book evaluates the "New Perspective on Paul" and finds it wanting. With appreciation for the important critique already offered by Donald Hagner, which is included in this volume, Peter Stuhlmacher mounts a forthright and well-supported challenge based on established and more recent scholarship concerning Paul's understanding of justification. In particular he argues that the forensic and mystical elements of Paul's doctrine of justification should not be played off against one another. Rather Paul's understanding can be faithfully rendered only within the context of his apostolic mission to Jews and Gentiles and the expectation of the coming kingdom of God. This book will be of interest to students and teachers of biblical studies, biblical theology and systematic theology, and to those engaged in Jewish-Christian dialogue, Protestant-Roman Catholic conversation about the doctrine of justification, or discussions of rival views of justification within Protestantism.

This study argues that the gist and movement of the prophecy in the book of Amos can be attributed to Amos himself, who composed a coherent cycle of poetry. His dire predictions came after the Fall of Samaria but before the Fall of Jerusalem. Writing a century later, the author of the book preserved but updated Amos' text by fitting it into a developing literary, historical and prophetic tradition. Amos is used as a test case to show that prophecy originated in the performing arts but was later transformed into history and biography. The original prophecy is a song Amos recited at symposia or festivals. The book's interest focusses on the performer and his times.

Paul and Ancient Views of Sexual Desire refutes the argument put forward by some biblical scholars that Paul, in his sexual ethics, is in partial agreement with a current of thought in the Graeco-Roman world that condemns sexual desire and advocates the elimination of such desire from marital sex. Ellis argues not only against this line of thought but also the attendant notion that this way of thinking underlies Paul's comments on homosexual activity in Romans 1. Through close analysis of numerous ancient passages relating to sexual desire, Ellis demonstrates that ancient thinkers tend to condemn not sexual desire in itself but excessive sexual desire and lack of self-control and, furthermore, that ancient auditors would have been unlikely to see condemnation of sexual desire in Paul's words in 1 Thessalonians 4 or 1 Corinthians 7.

This book encompasses all major events recorded in the Bible fromthe destruction of the planet Earth between the first two versesof Genesis; the new doctrine of the Age of Grace delivered to theApostle Paul by Jesus Christ himself; details of the Great Tribulation asprophesied by Daniel; the believers of today reigning with Jesus in hisMillennial Kingdom and the new heaven and earth, where the streets arepaved with gold. Get ready for the "read" of your life

"Fred Wolfe has dedicated his life to examining the history, practice, andinterpretation of the word of God. Th e Bible is too oft en misquoted, and this book will help to shed light on some common misconceptions, challenging the reader to strengthen their understanding of God. Withscholarly evidence and reasoning, he has writt en a blueprint of theBible's inception, as well as the deepest meanings of its words. By closelyexamining one's understanding of the word of God, they will fi nd a faithand clarity so absolute that it can never be shaken. Th is book is a must read, no matt er where one is in their walk with God."-Pastor Matt hew Barnett, Co-Founder of the Dream Center

Understand the Prophets Like Never Before with Amazing Insights from One of Today's Foremost Old Testament Scholars For many Christians reading the Old Testament, trying to understand Israel's prophets is like listening to just one side of a phone conversation--you only get half the idea of it. You hear the answer, but how do you know what question the prophet is answering? In The Lost Letters to the Twelve Prophets, John Goldingay uncovers the questions behind the prophets' answers that make their meaning and relevance intelligible to us. Written as a series of imaginary letters to the twelve Minor Prophets, The Lost Letters to the Twelve Prophets asks the kinds of questions that Hosea, Micah, Zechariah, and others were answering. The letters make clear the issues these prophets of Israel were dealing with or deliver the news they were responding to in their Old Testament writings. For example, To Hosea: Why did you marry someone you knew might be unfaithful? To Joel: It looks as if a locust epidemic is on the way: what should we do? To Amos: What should we do about the war crimes of peoples around us? To Obadiah: The Edomites have occupied our land and pushed us out: what's up with that? To Jonah: When is God going to fulfill his undertaking to destroy Nineveh? To Micah: Will God always be angry with us as a people? To Nahum: When is God going to fulfill his undertaking to destroy Nineveh? To Habakkuk: When is God going to do something about injustice in Judah? To Zephaniah: What do you mean by "the day of the Lord"? To Haggai: When is God going to fulfill his promises about rebuilding the temple? To Zechariah: Should Jeshua be High Priest when he has been in an unclean land? To Malachi: Why does serving God seem pointless? These and other questions help readers peer behind the veil of Minor Prophets' utterances and unlock their significance for today's Christians. Each chapter: begins with a brief paragraph of background about the prophet recounts questions or reports that have been addressed to the prophet in the form of a letter sums up message of the prophet responding to that question offers a brief comment or explanation after each passage The Lost Letters to the Twelve Prophets offers an imaginative, fun, and engaging way for students, pastors, and all serious Bible readers get a better grip on what is happening in these often misunderstood biblical books and get more out of their Bible reading and study.

Many interpreters read John 6 as a contrast between Jesus and Judaism: Jesus repudiates Moses and manna and offers himself as an alternative. In contrast, this monograph argues that John 6 places elements of the Exodus story in a positive and constructive relationship to Jesus. This reading leads to an understanding of John as an interpreter of Exodus who, like other contemporary Jewish interpreters, sees current experiences in light of the Exodus story. This approach to John offers new possibilities for assessing the gospela (TM)s relationship to Jewish scripture, its dualism, and its metaphorical language.

This monograph investigates the literary development of Ezra 7-10 and Neh 8. With a detailed literary critical analysis, the investigation shows that the text was produced in several successive editorial phases for at least two centuries. Thus the final text cannot be used for historical purposes. The oldest text emerged as a short narrative, entirely written in the third person. It describes how a Torah scribe (Schriftgelehrter) called Ezra came from Babylon to Jerusalem to reinstate the written Torah. In the later editorial phases, Ezra's role was transformed from a scribe to a priest who brought cultic vessels to the Temple. The editorial development reveals that the text was originally influenced by Deuteronomy and the (Deutero)nomistic theology. Later, it came under priestly and Levitical influence.

"Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God is with you wherever you go." Joshua 1:9 "Cast all your anxiety on him because he cares for you." 1 Peter 5:7-10 God offers you his comfort. He promises you his power and strength. But when hard times hit--illness, death, job loss, relationship troubles--it is often hard to remember, tobelieve that God is with you. Again and again Scripture teaches, "Do not be afraid." In this book of daily Bible studies David Ivaska has gathered God's words of encouragement for you. As you explore God's promises from the Old and New Testaments, you'll be reassured of God's goodness. As you dwell on the truth of God's sovereignty and faithfulness, your hope will be restored. Be Not Afraid includes ten weeks' worth of daily Bible studies, with the seventh study in each week designed either for individual study or for a small group wrap-up session. The six individual studies each week feature introductory material, a Scripture passage (NIV text reprinted alongside for handy reference), 3-5 questions for reflection, and a prayer. Whether you feel anxiety over one great issue or many small ones, this Bible study guide will give you the tools day-by-day to turn over to God all your cares and worries.

This literary study considers how the 'voice' of Jesus has been heard in different periods of parable interpretation, and how the categories of figure and trope may help us towards a sensitive reading of the parables today. This book explores what it means to seek the "voice" of Jesus" in his parables through the interpretive keys of literary tropes. Through a detailed discussion of significant periods of parable interpretation, with reference to six narrative parables peculiar to Luke's Gospel, it demonstrates the continued necessity of a creative response to an intention when confronted with figures of speech. Drawing on the long tradition of interpretation, a fresh hearing of the tone of the parables as exemplary tales is suggested, rooted in both the conditions of Jesus's contemporary culture and the Old Testament Scriptures.

The Message of Isaiah 40-55 traces the argument of Isaiah 40-55 to show how the chapters bring a message of encouragement and challenge about God's intention to restore the Judean community, some of whose members are in exile in Babylon, others living in the city of Jerusalem that has lain devastated since it fell to the Babylonians in 587. The chapters hold before this community's eyes a vision of the nature of its God as the powerful creator and the loving restorer. In the course of following the argument, the reader becomes aware that the chapters have to deal with their audience's mysterious resistance to their message. It cannot give God the kind of response the message needs and deserves, nor can it fulfil the role as God's servant that is designed for it. God nevertheless remains committed to it. The prophet eventually becomes aware of a distinctive personal calling to embody that response, until the people are ready to do so. It is the prophet's willingness to do this (notwithstanding the suffering it brings) that embodies the kind of ministry that needs to be exercised to them so that they may be brought back to God and find a restoration of spirit, as well as a physical restoration.

In this important addition to the Old Testament Library, now available in a new casebound edition, renowned scholar Brevard Childs writes on the Old Testament's most important theological book. He furnishes a fresh translation from the Hebrew and discusses questions of text, philology, historical background, and literary architecture, and then proceeds with a critically informed, theological interpretation of the text. The Old Testament Library provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing.

The keenly awaited second volume completing this major commentary on 2 Corinthians. Volume II covers chapters 8-13. Dr Thrall provides an exegetical verse-by-verse exposition and addresses all historical, linguistic and theological issues. This volume also contains two concluding essays, on the nature of the opposition Paul faced in the Corinthian church, and on Paul's understanding of apostleship, as well as excursuses on particular topics such as the question of Paul's Roman citizenship. The two volumes of this commentary now form the most comprehensive and up-to-date work available on 2 Corinthians.

The destruction of Jerusalem in 586 BC, which led to the exile of the people of Israel, drastically changed the community's life. In the midst of this darkness, the five poems collected to form the biblical Book of Lamentations emerged as a life-embracing work. This commentary aims to make the message of Lamentations come alive to Christians today. The distinctiveness of the Palestinian voice found in these poems is maintained as they bear witness to the horror of pain and human suffering. Yet, beneath the words, a determined will to live emerges to confront human suffering, probe God's actions and anticipate a new kind of human community.

Galatians 3:28, in particular the phrase, "There is ...no longer male and female; for you all are one in Christ Jesus," would seem to point towards an ethos of gender equality among Christians. Acting on this assumption, a number of scholars have considered the phrase significant in reconstructing attitudes towards women in early Christianity. Until now, however, a study of the history of interpretation of Gal 3:28 has been lacking. The exploration of the post-New Testament career of the verse is therefore the focus of this book. The approach is historical-critical, discussing the exegesis of Gal 3:28 in the context of attitudes about the roles of women in the first four centuries CE.

This study reveals that early Christians did not always approach this verse with the same concerns as modern readers. Ancient commentators brought several different questions to their discussion of Gal 3:28, and it is impossible to discover the trajectory in exegesis of this verse that might have been expected. It becomes apparent that during the first four centuries of Christianity most writers treated Gal 3:28 as a statement about the identification of Christians with Christ and therefore an indication that in the resolution of various differences into unity, they could achieve an ideal state. While some writers applied this concept to status differences between men and women, others used it to discuss the qualities of the ideal disciple, the character of the first created human beings, the state of the believer in heaven, and even the nature of God.

The series Beihefte zur Zeitschrift fur die alttestamentliche Wissenschaft (BZAW) covers all areas of research into the Old Testament, focusing on the Hebrew Bible, its early and later forms in Ancient Judaism, as well as its branching into many neighboring cultures of the Ancient Near East and the Greco-Roman world.

Here Andrew Macintosh provides a major introduction, followed by translation and verse-by-verse commentary to Hosea. Incorporating up-to-date evidence from archaeology and the Dead Sea Scrolls, as well as the insights of more recent major commentaries, he places particular emphasis on the work of the Rabbinic authorities and especially that of Ibn Janah. He reveals important new evidence concerning the meaning of Hosea's dialectical language to provide an indispensable reference for scholars, students and clergy.