Despite the striking frequency with which the Greek word kyrios, Lord, occurs in Luke's Gospel, this study is the first comprehensive analysis of Luke's use of this word. The analysis follows the use of kyrios in the Gospel from beginning to end in order to trace narratively the complex and deliberate development of Jesus' identity as Lord. Detailed attention to Luke's narrative artistry and his use of Mark demonstrates that Luke has a nuanced and sophisticated christology centered on Jesus' identity as Lord.

The first translation into English of all the extant Targums, together with introductions and annotations. Each volume examines the place of a particular Targum or group of Targums in Jewish life, liturgy and biblical interpretation. Each Targum is evaluated in the light of Jewish tradition and of modern linguistic and biblical research. The notes point to parallel passages in other Jewish and Christian biblical and liturgical texts. Each translated Targum has its own apparatus indicating the relationship between the English translation and the Aramaic original and every volume has a useful bibliography.

This book examines the problem of theodicy arising from the fall of Jerusalem (587 B.C.E.) in the book of Jeremiah. It explores the ways in which the authors of the book of Jeremiah tried to explain away their God's responsibility while clinging to the idea of divine mastery over human affairs. In order to trace the development of a particular book's understanding of God's role in meting out punishments, this book analyzes all the passages containing the pivotal word"> (TM) ("to provoke to anger") in Deuteronomistic History and the book of Jeremiah.

The Old Testament Library provides an authoritative treatment of every major and important aspect of the Old Testament. This commentary on Lamentations furnishes a fresh translation and discusses questions of historical background and literary architecture before providing a theologically sensitive exposition of the text.

Weariness. Wonder. Joy. Longing. Anger. These are the feelings of the Psalms: honest expressions of pain and joy penned by real people in the midst of real life circumstances. Though they were written centuries ago, the Psalms still resonate deeply with us today, giving voice to our thoughts and longings: "Out of the depths I cry to you, O LORD." (Psalm 130:1) "God is our refuge and strength, an ever-present help in trouble." (Psalm 46:1) "As the deer pants for streams of water, so my soul pants for you, O God." (Psalm 84:2) In Learning to Pray Through the Psalms, James W. Sire teaches us to take our appreciation for this rich book of Scripture a step further. Choosing ten specific psalms, Sire offers background information that helps us read each one with deeper insight and then lays out a meditative, step-by-step approach to using the psalmists' words as a guide for our own personal conversation with God. A group study is also included in each chapter, along with a guide for praying through the psalm in community. The Lord loves when his people pray. And his Word is a powerful tool for framing honest, intimate prayers. Sire's innovative approach will enrich our minds and our souls as we read more perceptively and pray with all of our emotions.

This wide-ranging investigation of the priestly cultic texts from Exodus 25 onwards explores the coherence and theology of the priestly writing, utilizing insights from anthropology and recent biblical scholarship. Through a carefully worked out set of laws and institutions, the priestly authors sought to order Israel's life before God in a sustainable and satisfying way. This is a valuable contribution to the growing number of studies concerned to understand and recover this neglected part of the Bible.>

A fascinating intertextual study of the classic biblical tragedy of Saul, the first king of Israel, as first narrated in biblical narrative and later reworked in Lamartine's drama Saul: Trag+--die and Thomas Hardy's novel The Mayor of Casterbridge. Plot and characterization are each explored in detail in this study, and in each of the narrations the hero's tragic fate emerges both as the result of a character flaw and also as a consequence of the ambivalent role of the deity, showing a double theme underlying not only the biblical vision but also its two very different retellings nearer to our own times.

The primary problem that Mobley's book deals with is the odd character of Judges 13-16 and of its hero. Samson's special quality, noted by virtually all interpreters, is defined here as liminality. The liminal situation, which includes a movement away from society, the lack of social restraints, and the status of outsider, is a permanent condition for Samson. The secondary purpose of this book is to demonstrate the ways in which the Samson saga, which is often compared to the Greek Heracles tradition, makes use of ideas about wild men and warriors found in other biblical and Mesopotamian stories.

"Temple, Exile and Identity in 1 Peter" will generate a fresh and perhaps even a new understanding of the main themes of "1 Peter", which include questions of identity, suffering, hope, holiness, and judgment. Mbuvi explores the temple imagery in the epistle of "1 Peter" and focuses on the use of cultic language in constituting the new identity of the Petrine community. He contends that temple imagery in "1 Peter" undergirds the entire epistle. "1 Peter" directly connects the community's identity with the temple by describing it in terms reminiscent of the temple structure. He calls the members of the community "living stones", formulating an image that has been categorized as a "Temple-Community." This concern with the temple characterizes the restoration eschatology in the Second Temple period with its focus on the establishment of the eschatological temple. Restoration of Israel was also to be characterized by hope for the re-gathering of the scattered of Israel, the conversion or destruction of the Gentiles, and the establishment of God's universal reign, all of which are reflected in the discourse of the epistle.

This is a book about the use of classical rhetoric in reading Paul. It begins with a useful review of the various strategies, and, in the light of the issues that emerge, it describes a rhetorical method which is then tested on 2 Corinthians 8-9. Here, the advice of the classical rhetorical manuals for constructing a text is used-in reverse order-so as to uncover the persuasive strategy being used by Paul in this case. This technique leads to a quite new reading of the two chapters, which O'Mahony then proceeds to test against the standard work in the field by Hans Dieter Betz.>

In Jeremiah 12:5 God says to the prophet, "If you're worn out in this footrace with men, what makes you think you can race against horses?" We all long to live life at its best-to fuse freedom and spontaneity with purpose and meaning. Why then do we often find our lives so humdrum, so unadventuresome, so routine? Or else so frantic, full of activity, but still devoid of fulfillment? How do we learn to risk, to trust, to pursue wholeness and excellence-to run with the horses instead of shuffling along with the crowd? In a series of profound reflections on the life of Jeremiah the prophet, Eugene Peterson explores the heart of what it means to be fully and genuinely human. In his signature pastoral style, he invites readers to grasp the biblical truth that each person's story of faith is completely original. Peterson's writing is filled with humor and self-reflection, insight and wisdom, helping to set a course for others in the quest for life at its best. This special commemorative edition includes a preface taken from Eric Peterson's homily at his father's memorial service.

All the Gospels recognize Jesus as a prophet, but it is above all in the Gospel of John that this dimension of his work is stressed. Cho explores the many elements in the Gospel that add up to what can rightly be called a prophetic christology. He shows that many of Jesus' words and some of his deeds are prophetic in character, and that Jesus is not just a prophet like the Old Testament prophets before him but the prophet like Moses expected for the times of the End. Identifying Jesus as a prophet, Cho goes on to argue, is important within the narrative of the Gospel of John: it is a way-station on a journey of discovery towards a more profound appreciation of Jesus' identity. Recognizing Jesus as prophet is for John an initial step in coming to faith, and, in the overall christology of the Gospel of John a significant element in attaining a balance but a high and a low christology. The construction of Jesus as prophet, though well evidenced in the Gospel, has received remarkably little attention in recent scholarly study, and Cho's work is a much-needed full-scale study of the theme.

The biblical book of Judges contains culturally familiar stories such as that of Samson and Delilah and Deborah and Baraq. But despite the popularity of these stories, other important stories in Judges such as that of Achsah, the raped pilegesh, and the final civil war are virtually unknown to the average reader.

Approaching Judges as a unified literary document, Tammi Schneider shows that the unity of the narrative reveals that when the Israelites adhere to the covenant established with their deity they prosper, but when they stray from it disaster follows. This is true not only in the Deuteronomistic refrains, as is recognized by many scholars, but in the whole book, and is reflected in Israel's worsening situation throughout its narrative time.

Schneider also highlights the unifying themes in Judges. She emphasizes the role of gender, family relations, and theology expressed in the biblical narrative, and uses intertextuality to better understand the text of Judges and its context in the Deuteronomistic history and the Hebrew Bible.

"Tammi J. Schneider is assistant professor in the religion department at Claremont Graduate University, in Claremont, California. She received her BA in Hebrew language and literature from the University of Minnesota, and a PhD in ancient history from the University of Pennsylvania. She has excavated at a number of archaeological sites in Israel and is co-director of the excavation of Tel el-Fara' South in Israel. She is project director at the Institute for Antiquity and Christianity in Claremont and area editor for Ancient Near East for "Religious Studies Review." Her publications cover topics in Assyriology, ancient Near Eastern history, archaeology, and biblical studies."