This monograph examines intertextual connections to Ezekiel found in John and in Second Temple literature. Chapter One describes the method used in the monograph, described as comparative intertextuality. Intertextual connections between Ezekiel and later Second Temple works are compared with intertextual connections between Ezekiel and the Gospel of John. Two chapters are devoted to understanding how various works in the Second Temple period make use of Ezekiel. The DSS contain many allusions to a number of Ezekiel's oracles, while other Second Temple works refer to only a few of Ezekiel's oracles, and those only rarely. In each case, Manning examines the evidence for the presence of the allusions, studies the implied interpretational methods, and comments on the function of the allusion in advancing the author's ideas. Two chapters analyze John's allusions to Ezekiel: the good shepherd, the vine, the opened heavens, imagery from the dry bones vision, and water symbolism. The monograph concludes with observations on how John's use of Ezekiel fits within the use of Ezekiel in Second Temple literature.John shares certain tendencies with other literature, such as the combination of allusions from related OT passages, the resumption of allusions later in the same work, and careful attention to the original context of the allusion. John has a few unique tendencies: he alludes to all five of Ezekiel's oracles of hope and primarily uses that imagery to describe the giving of the Holy Spirit and new life through Jesus.

Deuteronomy 32:47 says the Pentateuch should not be 'an empty matter.' This new anthology from Beth Kissileff fills Genesis with meaning, gathering intellectuals and thinkers who use their professional knowledge to illuminate the Biblical text. These writers use insights from psychology, law, political science, literature, and other scholarly fields, to create an original constellation of modern Biblical readings, and receptions of Genesis: A scientist of appetite on Eve's eating behavior; law professors on contracts in Genesis, and on collective punishment; an anthropologist on the nature of human strife in the Cain and Abel story; political scientists on the nature of Biblical games, Abraham's resistance, and collective action. The highly distinguished contributors include Alan Dershowitz and Ruth Westheimer, the novelists Rebecca Newberger Goldstein and Dara Horn, critics Ilan Stavans and Sander Gilman, historian Russell Jacoby, poets Alicia Suskin Ostriker and Jacqueline Osherow, and food writer Joan Nathan.

Matthew's Gospel is a witness to conflicting interests. The leaders of Israel are part of the so-called 'retainer class', who pursue their own interests by promoting the interests of the Roman rulers. Jesus (and the Matthaean community), on the contrary, acts on behalf of the marginalized in society. Jesus challenges the underlying values of the leaders who, contrary to what is expected, do not forgive and act mercifully. The leaders try to resolve the conflict negatively by labelling Jesus as possessed by the devil. At the same time, the conflict spirals onward: the Matthaean community is called to act in the interests of the marginalized. It is Vledder's special contribution to Matthaean study that he brings to light the underlying dynamics of this conflict in a stimulating sociological study.

Yves-Yannick Ford was born in 1969 and spent his childhood in Buckinghamshire, UK. His parents and grandparents taught him the importance and value of the Bible as the Word of God, and it was through reading and re-reading the Epistle to the Romans that Yannick found settled peace and assurance of salvation as a young man. He studied biochemistry and works as a scientist in Kent, UK, where he lives with his wife and four children. He is keen for others to read the Bible and experience its life-changing power too, since it is "living and powerful, and sharper than any two-edged sword" (Hebrews 4:12), and God uses His Word to cause us to be born again (James 1:18; 1 Peter 1:23). This is one of the purposes of the commentary on Job - to show how, all through the Bible, there is one message of salvation, and how we can enter into a relationship of peace and joy with God through the work of the Lord Jesus Christ. A second objective is to show how the lessons that Job learned can teach us not to rely on ourselves, but to trust in the Lord Jesus who has not only forgiven our sins, but has also dealt with our sinful nature and gives us the power to live a life that is pleasing to Him. The author takes up the points made by Job and his friends in their long series of speeches, and shows how these can be understood in the light of the Bible as a whole.

Application and re-Interpretation of biblical traditions in the Book of Malachi. A traditio-historical study. Six passages in Malachi, together with the superscription (Mal 1:1) and the additions (Mal 3:22a '24), are analyzed. The creative use of the traditions is demonstrated, including the prophet's exegetical techniques. Lines of connections are detected between Malachi and legal texts (Leviticus and Deuteronomy), earlier prophetic words, Chronicles, and Wisdom literature.

Writing in an accessible and anecdotal style, Tom Wright opens up to us the wisdom of the letters of James, Peter, John and Judah (Jude). A vital resource for every church and every Christian, these letters are full of clear practical advice for Christians. Written for those new to the faith, they warn of the dangers and difficulties a young Christian community would face both within and without, while revelling in the delight of budding faith, hope and life. Today, these letters are just as relevant as they were two thousand years ago. They continue to help Christians to live with genuine faith in a complex modern age.

A bright, fresh approach to Leviticus, connecting its unfamiliar world of animal sacrifice to the everyday in our lives and using ritual theory, popular culture and African theology in its discussion. This book draws on a variety of disciplines to undertake a unique analysis of Leviticus 1-7. Rather than studying the rituals prescribed in Leviticus as arcane historical/theological texts of little interest to the modern reader, or as examples of primitive rituals that have no parallel in Western society, this book provides many points of contact between animal sacrifice rituals and various parts of postmodern society. Modern rituals such as Monday Night Football, eating fast food, sending sons and daughters off to war, and even the rituals of modern academia are contrasted with the text of Leviticus. In addition, responses to Leviticus among modern African Christians and in the early church are used to draw out further understandings of how the language and practice of sacrifice still shapes the lives of people. This study takes a consciously Christian perspective on Leviticus. Leviticus is assumed to be an ongoing part of the Christian Bible. The usual Christian response to Leviticus is to ignore it or to claim that all sacrifice has now been superseded by the sacrifice of Jesus. This study refutes those simplistic assertions, and attempts to reassert the place of Leviticus as a source for Christian self-understanding. This is volume 417 of Journal for the Study of the Old Testament Supplement series and volume 9 of Playing the Texts.

Much historical-critical work on the opponents in the Pastoral Epistles has resulted in sweeping generalizations concerning their Jewish and/or Gnostic nature. Literary analyses have been somewhat more promising in focusing on the stereotypical nature of the polemic, but either fail to do justice to the urgency of the language in the Pastorals or do not provide a convincing description of the opponents. Pietersen approaches the problem of the opponents from a socio-scientific perspective. Utilizing labelling theory and social control theory from the sociology of deviance, he argues that the Pastorals function as a literary version of a status degredation ceremony whereby previously influential insiders within the community are transformed into outsiders. This is volume 264 in the Journal for the Study of the New Testament Supplement series.

Conversion is a main theological theme in the Lukan corpus. Since much attention has been paid to the issue in Acts, the present work shows how the evangelist also conveys his theological emphasis on conversion in his gospel through material either unique to it or that Luke has edited to this purpose. Attention is paid to the different issues involved in Luke's emphasis on conversion and an attempt is made to place them within the larger spectrum of his theology. The grouping of all these elements provides the basis for constructing Luke's paradigm of conversion.

"Within what I hope will become this dog-eared work" says Stephen Poxon, "365 shaggy dog stories are homed with verses of Scripture to encourage, inform and possibly even amuse. Use them as a dog might treat a puddle - to gaze upon with curiosity, to dip into, or to have a jolly good splash around. It might be that a line from a reflection will lead you towards a deeper concept. It might be that a thought provides a timely contemplation for the day, relevant to your circumstances and concerns. A year's worth of delightful reflections on dogs known and loved, each leading into a consideration of some aspect of God's character. "It is my prayer, as a dog devotee who tries to follow God, that these readings bring reminders of His love. As the seasons change and experiences vary between good, bad, and indifferent, may our relationship with a loving Heavenly Father remain a rewarding constant."

Classic IVP series now rejacketed and retypeset

This book, the first comprehensive study of persecution in Luke-Acts from a literary and theological perspective, argues that the author uses the theme of persecution in pursuit of his theological agenda. It brings to the surface six theological functions of the persecution theme, which has an important paraenetic and especially apologetic role for Luke's persecuted community. The persecution Luke's readers suffer is evidence that they are legitimate recipients of God's salvific blessings.>

This two-part commentary argues that Chronicles, placed as it is among the 'historical books' in the traditional Old Testament of the Christian church, is much misunderstood. Restored to its proper position as the final book in the canon as arranged in the order of the Hebrew Bible, it is rather to be understood as a work of theology essentially directed towards the future. The Chronicler begins his work with the problem facing the whole human race in Adam-the forfeiture of the ideal of perfect oneness with God's purpose. He explores the possibility of the restoration of that ideal through Israel's place at the centre of the world of the nations. This portrayal reaches its climax in an idealized presentation of the reign of Solomon, in which all the rulers of the earth, including most famously the Queen of Sheba, bring their tribute in acknowledgment of Israel's status (Volume 1). As subsequent history only too clearly shows, however, the Chronicler argues (Volume 2), that Israel itself, through unfaithfulness to Torah, has forfeited its right to possession of its land and is cast adrift among these same nations of the world. But the Chronicler's message is one of hope. By a radical transformation of the chronology of Israel's past into theological terms, the generation whom the Chronicler addresses becomes the fiftieth since Adam. It is the generation to whom the jubilee of return to the land through a perfectly enabled obedience to Torah, and thus the restoration of the primal ideal of the human race, is announced.>