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Books > Christianity > The Bible > Bible readings or selections
Hoy en dia, la humanidad se posiciona en dos principales actitudes
individuales: los que creen en "algo trascendente" y los que
rehusan o ven con indiferencia a esta "muleta de la condicion
humana" cuyas eventuales pruebas, manifestaciones o testimonios
consideran como simple proyeccion de la mente, alucinaciones o
fenomenos por explicarse un dia. Personalmente no hago gran
diferencia entre un ateo y un creyente cuando en ambos existen
bondad, respeto a la vida, equidad, gusto en servir, hermandad y
curiosidad por la verdad. Es un estado vibratorio muy parejo. Lo
que hay de muy aprovechable en este libro de Noe esperon, ademas de
estas conversaciones con difuntos, es la sorprendente propuesta que
se hizo a si mismo y nos hace una tercera opcion: la de CONOCER.
Nos propone entrar personalmente en lo desconocido para "verlo,"
experimentarlo, observarlo e interactuar con el... sin drogas, sin
necesidad de una experiencia cercana a la muerte, en plena
conciencia... solamente mediante un esfuerzo razonable, un
entrenamiento al alcance de muchos, una tecnica que ofrece
ensenarnos.
Luke the Physician was fascinated by people - rich and poor, Jews
and Gentiles, men and women, rulers and slaves. In his Gospel he
delights to portray Jesus as the Saviour not of an elite group but
of any one, in any condition, who turns to him. Jesus is indeed the
Saviour of the world. Luke knew exactly what he was doing when he
wrote his Gospel. He tells us his goal in the opening verses: to
set forth an orderly and accurate account of what had been
accomplished by the life and teaching of Jesus Christ. In this
engaging exposition, Michael Wilcock gives special attention to
these opening words. Then, as he examines the individual deeds and
sayings of Jesus, he shows how the structure of Luke's narrative
brings out their meaning. The good news of Luke is still true
today. None of us are beyond redemption unless we choose to put
ourselves there. This message has implications not only for our
personal lives but for our churches and society as a whole.
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