Amidst the many voices clamoring to interpret the environmental crisis, some of the most important are the voices of religious traditions. Long before modernity's industrialism began the rape of Earth, premodern religious and philosophical traditions mediated to untold generations the wisdom of living as a part of nature. These traditions can illuminate and empower wiser ways of postmodern living. The original writings of Worldviews and Ecology creatively present and interpret worldviews of major religious and philosophical traditions on how humans can live more sustainably on a fragile planet. Contributors include Charlene Spretnak, Larry Rasmussen, Noel Brown, Jay McDaniel, Tu Wei-Ming, Thomas Berry, David Ray Griffin, J. Baird Callicott, Eric Katz, Roger E. Timm, Robert A. White, Christopher Key Chapple, Brian Swimme, Brian Brown, Michael Tobias, Ralph Metzner, George Sessions, and Mary Evelyn Tucker and John Grim. Insights from traditions as diverse as Jain, Jewish, ecofeminist, deep ecology, Christian, Hindu, Bahai, and Whiteheadian will interest all who seek an honest analysis of what religious and philosophical traditions have to say to a modernity whose consciousness and conscience seems tragically narrow, the source of attitudes that imperil the biosphere.

Sociologist Jeffrey Guhin spent a year and a half embedded in four high schools in the New York City area - two of them Sunni Muslim and two Evangelical Christian. At first pass, these communities do not seem to have much in common. But under closer inspection Guhin finds several common threads: each school community holds to a conservative approach to gender and sexuality, a hostility towards the theory of evolution, and a deep suspicion of secularism. All possess a double-sided image of America, on the one hand as a place where their children can excel and prosper, and on the other hand as a land of temptations that could lead their children astray. He shows how these school communities use boundaries of politics, gender, and sexuality to distinguish themselves from the secular world, both in school and online. Guhin develops his study of boundaries in the book's first half to show how the school communities teach their children who they are not; the book's second half shows how the communities use "external authorities" to teach their children who they are. These "external authorities" - such as Science, Scripture, and Prayer - are experienced by community members as real powers with the ability to issue commands and coerce action. By offloading agency to these external authorities, leaders in these schools are able to maintain a commitment to religious freedom while simultaneously reproducing their moral commitments in their students. Drawing on extensive classroom observation, community participation, and 143 formal interviews with students, teachers, and staff, this book makes an original contribution to sociology, religious studies, and education.

Africa is a continent of striking contrasts, with remarkable diversity and beauty of landscape and peoples. At present, it is a region where the Christian faith shows unprecedented growth and vitality. Yet it is also a place of unparalleled suffering. African believers must grapple with the awesome transformation presence of Christ and the frequently devastating conditions in which he appears. Their efforts to reconcile this seeming incongruity have initiated important theological discussions that have resonated around the globe. This book provides an ideal introduction to the wealth of African theologies and the major questions they raise. Topics range from biblical interpretation to spirituality and ethics, from Pentecostalism and African Instituted Churches to evil and suffering, from feminist theory to Christian identity and ethnicity. The broad range of reflections includes seminal essays by prominent theologians as well as new material written specifically for this volume. All the contributions have been shaped to be accessible at an introductory level. Study questions at the end of each chapter are designed to stimulate original thought to allow the reader to reflect personally on contemporary ideas and participate in discussion.

A significant and growing number of churches are using the principles of Mission Action Planning (MAP). This volume argues the case for producing a high-quality plan, describes the practical steps involved, offers real-life examples, and provides evidence of the effectiveness of the process. It is based on research conducted in several dioceses of the Church of England - at diocesan and parish levels. 'The 'MAP' process is well described by Mark Ireland and Mike Chew in this excellent book and I am enormously grateful that they have taken the time and the care to enquire more deeply both into the process and some of the outcomes now in a number of Dioceses.' Lord Hope of Thornes KCVO

There are a great many Christians involved in politics today, both in and around parliament and at a local level. This book offers some serious resources to help them understand what the role of government should be.

In her first year as a missionary to a small group of native women in the Ecuadorian jungle, Elisabeth Elliot faced physical and spiritual trials. In Made for the Journey, Elliot captures the mysteries and stark realities surrounding the colorful and primitive world in which she ministered. More than just a recounting of her early days, this is a beautifully crafted and deeply personal reflection on the important questions of life and a remarkable testimony to authentic Christian obedience to God.

"Where does discipleship end and evangelism begin? How does one fit with the other?

Joining the two together properly is a challenge. Both are important and both are necessary.

Missional Discipleship offers a holistic vision that effectively incorporates discipleship with evangelism. Thoroughly Wesleyan in its emphasis on God's ever-present grace and the possibility of human response, this approach demonstrates that education and formation go hand-in-hand with mission and witness.

Written by a cadre of scholars and seasoned ministers, this book is an accessible resource to assist pastors and leaders as they introduce to their churches and small groups the vision of mission discipleship. With topics ranging from service and compassion to discipleship and the family, this invaluable guide encapsulates what it means to engage a community of faith in embodying the gospel and equipping Christians to participate in the restorative and redemptive mission of God in the world."

Some believe that simply having faith is an entitlement

to blessing and prosperity. Others believe that faith in

oneself is all that is needed in life. Still others contend that

faith is a cosmic force that breeds superhuman, superspiritual,

invincible people. It is none of these. Faith is not

believing what you know is not true, nor is it believing

something for which there is no evidence. The Bible is

a book all about faith, and provides the evidence that

makes faith so vital, so important, and so astounding.

Sometimes Christians assume that people 'out there' are eager to listen to what the Church has to offer. But why should those we try to evangelize want to hear the gospel? Surely people will only be intrigued by Christian life and community when they see something provocative or attractive. Then they will want to know what's going on."The Provocative Church" offers a liberating understanding of evangelism as a corporate activity, in which all the gifts needed to enact the life of the Kingdom - to stir people into asking, 'What does this mean?' - are spread throughout the whole Church. It encourages the development of a theology of conversion that sees beyond 'becoming a Christian' to bring each individual life increasingly under the rule of God.

As a minister or pastoral worker it is highly likely that, at some stage in your ministry, you will find yourself caring for people with psychiatric problems and their families. "The Pastoral Care of People with Mental Health Problems" provides an invaluable resource to help you provide the best care for those suffering from the most common problems, such as: depression, Alzheimer's disease, anorexia, addiction to drugs or alcohol, post-traumatic stress disorder, bipolar disorder, schizophrenia and anti-social personality disorder.As well as outlining the main psychiatric conditions and their treatments, the particular issues facing pastoral workers are examined and some of the ethical issues involved are discussed. Using a wealth of pastoral illustrations, the book offers practical advice and guidance for the care of individuals and families who find their lives turned upside down by psychiatric illness. It addresses questions such as: How can I help the family of a young girl who cuts herself? What is the difference between depression and an abnormal grief reaction? And how can I distinguish between a symptom of mental illness and genuine religious revelation? In cases of severe mental illness it will be necessary to work alongside medical, nursing and social work staff, and guidance on how to do this effectively is given.

An inspiring exploration of how happiness and holiness can exist in the midst of poverty and illness. Two lay women who have chosen to live among the poor in East Africa, one a Maryknoll lay mission, and the other, a New York attorney who left her law practice to become a lay mission with the Franciscans minister to the poor in Kenya. Slavin first met Salvador when she was volunteering as a lawyer working in a justice and peace program in Kenya. Slavin was intrigued by the well-known phrase Blessed are the poor. After approaching this seeming paradox through unrewarding library research, she decided that she would join Salvador in her ministry to AIDS orphans to try to understand how the poor can be blessed. This account tells of their experiences as they worked together with the poor, primarily AIDS orphans, in the slums of Kenya. Photos will be included.