Schleiermacher maintained that "to make proselytes out of unbelievers is deeply engrained in the character of religion." But why do religions proselytize? Do all religions seek conversions? How are religions adapting their proclamations in a deeply plural world? This book provides a detailed analysis of the missionary impulse as it is manifested across a range of religious and irreligious traditions. World Religions and Their Missions systematically compares the motives and methods of the "missions" of Atheism, the Baha'i Faith, Buddhism, Christianity, Hinduism, Islam, and Mormonism. The text also develops innovative frameworks for interreligious encounters and comparative mission studies.

We are enamored with stories about cops, but rarely do we get a chance to walk in the shoes of one while reading about the personal and spiritual battles waged when one is fighting crime. Jim's narrative will pull you into the moment of each crisis. These stories are the material of movies but they happened in real life. Jim will weave his experiences into the truth taught in Scripture. Whether or not you are part of the law enforcement community, you will be entertained by the adventures. Regardless of your relationship with Christ, you will be challenged to do something with the claims made by Jesus. There is engaging action in this book, but the serious purpose is that it will serve as a challenging devotional guide and bring you closer to Christ.

"No other man in history was so mightily used of God in revival as Asahel Nettleton. He labored amidst more revivals of religion than Jonathan Edwards and George Whitefield One can learn much about how God moves in revival by studying Nettleton's life, therefore this book will be a useful tool for any serious student of revival. Secondly, the role that Nettleton played as a defender of the faith against the 'New Measures' and the 'New Haven Theology' reveals how theology in America shifted from its Puritan roots of Calvinism to a more Federalized man-centered theology" (from Introduction by author E.A. Johnston).

Leaving Christendom for Good argues that the solution to some of the most troubling tensions in the life of the Catholic Church since Vatican II can be found in the council's document Gaudium et spes. This text's view of the church's mission and social relationships as dialogical has the capacity to liberate. Part One studies the contemporary place of religion-with particular reference to Charles Taylor's groundbreaking work, A Secular Age-and examines Gaudium et spes's dialogical view of the church-world relationship. Part Two explores what true dialogue entails and how it is best understood theologically, engaging critically with Joseph Ratzinger's view of the church-world relationship. The book's final chapter considers two practical implications of its argument: how evangelization can be best understood today, and how the church can best approach issues in the public sphere.

Western missionaries in China were challenged by something they could not have encountered in their native culture; most Westerners were Christian, and competitions in their own countries were principally denominational. Once they entered China they unwittingly became spiritual merchants who marketed Christianity as only one religion among the long-established purveyors of other religions, such as the masters of Buddhist and Daoist rites. A Voluntary Exile explores the convergence of cultures. This collection of new and insightful research considers themes of religious encounter and accommodation in China from 1552 to the present, and confronts how both Western Europeans and indigenous Chinese mitigated the cultural and religious antagonisms that resulted from cultural misunderstanding. The studies in this work identify areas where missionary accommodation in China has succeeded and failed, and offers new insights into what contributed to cultural conflict and confluence. Each essay responds in some way to the "accommodationist" approach of Western missionaries and Christianity, focusing on new areas of inquiry. For example, Michael Maher, SJ, considers the educational and religious formation of Matteo Ricci prior to his travels to China, and how Ricci's intellectual approach was connected to his so-called "accommodationist method" during the late Ming. Eric Cunningham explores the hackneyed assertion that Francis Xavier's mission to Asia was a "failure" due to his low conversion rates, suggesting that Xavier's "failure" instigated the entire Chinese missionary enterprise of the 16th and 17th centuries. And, Liu Anrong confronts the hybridization of popular Chinese folk religion with Catholicism in Shanxi province. The voices in this work derive from divergent scholarly methodologies based on new research, and provide the reader a unique encounter with a variety of disciplinary views. This unique volume reaches across oceans, cultures, political systems, and religious traditions to provide important new research on the complexities of cultural encounters between China and the West.

This book depicts the significant role played by American Catholic Women Religious in the broader narratives of modern American history and the history of the Catholic Church. The book is a guide to fifty foreign missions founded by Dominican and Maryknoll Sisters in the twentieth century. Sister Donna Moses examines root causes for the radical political stances taken by American Catholic Women Religious in the latter half of the century and for the conservative backlash that followed. The book identifies key events that contributed to the present state of division within the American Catholic Church and describes current efforts to engage in dynamic dialogue.

A guide that shows that yoga and Christian faith can be harmonious. As church membership nationwide continues to decline, the number of yoga practitioners continues to steadily increase. What's at the meeting place where the trajectories cross? What can the church learn from the popular success of yoga, and is it problematic to offer yoga in the church? How can churches offer yoga in a way that observes, appreciates, and builds upon the commonalities but which does not conflate the two traditions, each of which has its own integrity? Making the decision to offer yoga in the church requires humility: a confession that Christians do not hold the exclusive pathway to communion with the divine.