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Books > Humanities > Religion & beliefs > Christianity > Christian institutions & organizations > Christian mission & evangelism
EVANGELISM MANUAL
This manual exemplifies the most effective methods of
evangelism. It also provides many strategic plans and guidelines
for effective evangelism. All believers, particularly those who
aspire to be in leadership or are currently in ministry should own
this evangelism manual. This manual is a much-needed resource in
the field of evangelistic outreach. It seeks to give practical
training and equipping to those who wish to fulfill the call of the
Great Commission. The manual is useful for teaching, training,
witnessing, follow-up discipleship, launching your own ministry,
and even for acquiring personal knowledge of evangelism.
Mechanistic dehumanization occurs when human beings are objectified
and exploited as a means to an end, comparable to expendable
components of a machine. This misconstruction of human value is a
source and sustainer of overproduction, an excess of consumption,
and the pursuit of unrestrained economic growth, damaging both
people and the planet.The notion of mission as accompaniment
promotes solidarity among church companions that embodies
interdependence and mutuality. Grounded in the New Testament
expression of koinonia, Mission as Accompaniment is affirmed in
this study as a suitable foundation to counteract mechanistic
dehumanization.Through this research with the University of
KwaZulu-Natal (South Africa) Theology and Development program,
Brian E. Konkol incorporates economics, ecology, anthropology, and
postcolonial missiology. He maintains that two particular
elements-the African concept of Ubuntu, and an Olive Agenda-when
integrated into mission as accompaniment, will equip the ELCA
Global Mission with an advocacy-driven trajectory in response to
mechanistic dehumanization.
What was once taboo - faith at work - is increasingly accepted in
corporate America. From secretaries to CEOs, growing numbers of
businesspeople today want to bring their faith to work. Yet they
wrestle with how to do this effectively and appropriately in a
pluralistic corporate setting. For help they turn not to their
clergy, but to their peers and to a burgeoning cottage industry on
spirituality at work. They attend conferences and seminars,
participate in Bible study and prayer groups, and read books,
blogs, and eNewsletters. They see their faith as a resource for
ethical guidance and to help find meaning and purpose in their
work.
In God at Work, David W. Miller looks at how this Faith at Work
movement developed and considers its potential value for business
and society. Done well, the integration of faith and work has
positive implications at the personal level, as well as for
corporate ethics and the broader economic sphere. At the same time,
increasing expressions of religion and spiritual practices at work
also present the threat of divisiveness and discrimination.
Drawing on the insights of theological ethics as well as the
sociology of religion, Miller analyzes the history of the modern
day Faith at Work movement from its roots in the late 19th century
to its modern formulation and trajectory. He examines the diversity
of its members and modes of expression, and constructs a new
framework for understanding, interpreting, and critiquing the
movement and its future. Miller concludes that workers and
professionals have a deep and lasting desire to live a holistic
life, to integrate the claims of their faith with the demands of
their work. He documents the surprisingabdication of this field by
church and theological academy and its embrace, ironically, by the
management academy.
Offering compelling new evidence of the depth and breadth of
spirituality at work, Miller concludes that faith at work is a bona
fide social movement and here to stay. He establishes the
importance of this movement, identifies the possibilities and
problems, and points toward future research questions. God at Work
is essential reading for business scholars and leaders, theologians
and clergy, and anyone interested in the integration of faith and
work.
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(Hardcover)
Ian Stackhouse, Oliver D. Crisp; Foreword by Thomas G. Long
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Challenged and Changed
(Hardcover)
Lindy Scott, Kim Hernandez; Foreword by Esther Louie
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This well-researched and thorough work presents Chinese
Christianity in a way that will lead Christians and others to
better understand their faith and China. "The Love of God in China
"examines various aspects related to Christianity in this socialist
country, including: the status of Chinese Christian churches the
policy of Chinese government for state control of religion the
attitudes of Chinese people towards Christianity theological
perspectives in China the Chinese perception of religious
principles successful efforts to cultivate Chinese Christianity
Author John Peale objectively presents the competing and
conflicting positions of the diverse Chinese Christian groups. As
he identifies the challenges faced by Christian individuals and
churches in China, he not only suggests resolutions, but also
proposes what Western Christians could learn from their Chinese
family in the faith. Peale explores the ways Christianity can be
submerged into Chinese culture.
This title offers a constructive appraisal of the relationship
between secular development and Christian mission, demonstrating
the opportunities and problems associated with the work of
faith-based organisations. This book considers the implications,
consequences, opportunities and constraints faced when mission and
development endeavours coincide. This is explored from various
perspectives, including that of history, theology and those
involved in mission work and missionary organizations. Despite
eighty percent of the world's population professing religious
belief, religion has been largely excluded from consideration of
those seeking to aid development in poorer countries. Moreover, the
work of missionaries has often involved the provision of basic
welfare services that in many parts of the world predate the
interventions undertaken by 'professional' secular aid workers. Are
missionaries doing development work or is development a critical
aspect of mission?
The incredible true story of one man's imprisonment for the gospel;
his brokenness, God's faithfulness and his eventual freedom. In
1993, Andrew Brunson was asked to travel to Turkey, the largest
unevangelised country in the world, to serve as a missionary.
Though hesitant because of the daunting and dangerous task that lay
ahead, Andrew and his wife, Norine, believed this was God's plan
for them. What followed was a string of threats and attacks,but
also successes in starting new churches in a place where many
people had never met a Christian. As their work with refugees from
Syria, including Kurds, gained attention and suspicion, Andrew and
Norine acknowledged the threat but accepted the risk, determining
to stay unless God told them to leave. In 2016, they were arrested.
Though the State eventually released Norine, who remained in
Turkey, Andrew was imprisoned. Accused of being a spy and being
among the plotters of the attempted coup, he became a political
pawn whose story soon became known around the world. This is
Andrew's remarkable story of his imprisonment and journey of faith.
You long for love and happiness. But so often you are blocked from
satisfying that longing. What are the barriers? Why are they so
troublesome? How does spirituality play a role? Rebecca Manley
Pippert examines these persistently human questions in this
thoughtful and personal book. She invites you to join her on a
journey exploring the region between faith and unbelief where your
hopes and doubts mingle. Calling as expert guides such thinkers as
Albert Camus and C. S. Lewis, she cites freely her own experiences
and sets out the questions all face--questions about significance,
meaning, love, life and truth, the search for encouragement and
security. Pippert offers no canned formulas or saccharine cliches.
In this revised and updated edition she squarely engages your
uncertainty, disappointment, longing for fulfillment, and the
reality of pain and suffering. Such realism rings in the stories
she tells and in the ideas she explores. In doing so she leads you
beyond the search for your own significance to the reasons you have
for your hope of discovering God.
While much work has been done to apply anthropological insights
to the study of missions, the sociological perspective has been
generally neglected by missiologists. This volume defines the
sociology of missions as a discrete subdiscipline within the
sociology of religion and provides a working set of conceptual
resources for those involved in mission work to use in furthering
their understanding of their task. The author reviews the major
areas of sociology that are most relevant to missions and presents
his findings as a basis for discussion and a stimulus to further
exploration of relevant sociological concepts and theories. One of
his main goals is to increase dialogue between missiologists and
sociologists of religion, by providing the former with a
sociological perspective and the latter with a deeper understanding
of the missionary enterprise.
This book provides a wealth of fascinating information about many
significant and lesser-known nineteenth-century Christian authors,
mostly women, who were motivated to write material specifically for
children's spiritual edification because of their personal faith.
It explores three prevalent theological and controversial doctrines
of the period, namely Soteriology, Biblical Authority and
Eschatology, in relation to children's specifically engendered
Christian literature. It traces the ecclesiastical networks and
affiliations across the theological spectrum of Evangelical
authors, publishers, theologians, clergy and scholars of the
period. An unprecedented deluge of Evangelical literature was
produced for millions of Sunday School children in the nineteenth
century, resulting in one of its most prolific and profitable forms
of publishing. It expanded into a vast industry whose magnitude,
scope and scale is discussed throughout this book. Rather than
dismissing Evangelical children's literature as simplistic,
formulaic, moral didacticism, this book argues that, in attempting
to convert the mass reading public, nineteenth-century authors and
publishers developed a complex, highly competitive genre of
children's literature to promote their particular theologies, faith
and churchmanships, and to ultimately save the nation.
In our image-based culture, people need to visualize something to
understand it. This has never been more true about our
communication of the gospel. But sometimes our understanding of the
gospel gets stuck in a rut, and all we know is a particular outline
or one-size-fits-all formula. While we hold to only one gospel, the
New Testament uses a wealth of dynamic, compelling images for
explaining the good news of Jesus, each of which connects with
different people at different points of need. Neil Livingstone
provides a guided tour of biblical images of the gospel and shows
how each offers fresh insight into God's saving work. Walking
through Scripture's gallery of pictures of salvation from new life
to deliverance, from justification to adoption, Livingstone invites
us to deepen our understanding of the gospel. By letting the truth
and power of each permeate our lives, we will be better able to
articluate the life-changing gospel of Christ to a world that needs
to taste--and see--that the Lord is good.
In With Eyes and Ears Open: The Role of Visitors in the Society of
Jesus, twelve historians examine important visitations in the
history of the Society. After a thorough investigation of the
nature and role of the "visitor" in Jesuit rules and regulations,
ten visitations of missions and provinces-from Peru in the
sixteenth century, to Ireland in the seventeenth, to the Zambesi
mission and Australia in the twentieth-are considered. Visitors,
appointed by the superior general in Rome, surveyed the situation
for fidelity to the Jesuit way of life, resolved any problems, and
recommended future paths, often to the disapproval of Jesuit hosts.
One contribution concerns the canonical visitation of the
non-Jesuit Francis Saldanha da Gama in 1758, which resulted in the
expulsion of the Jesuits from Portugal in 1759.
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