This book provides a wealth of fascinating information about many significant and lesser-known nineteenth-century Christian authors, mostly women, who were motivated to write material specifically for children's spiritual edification because of their personal faith. It explores three prevalent theological and controversial doctrines of the period, namely Soteriology, Biblical Authority and Eschatology, in relation to children's specifically engendered Christian literature. It traces the ecclesiastical networks and affiliations across the theological spectrum of Evangelical authors, publishers, theologians, clergy and scholars of the period. An unprecedented deluge of Evangelical literature was produced for millions of Sunday School children in the nineteenth century, resulting in one of its most prolific and profitable forms of publishing. It expanded into a vast industry whose magnitude, scope and scale is discussed throughout this book. Rather than dismissing Evangelical children's literature as simplistic, formulaic, moral didacticism, this book argues that, in attempting to convert the mass reading public, nineteenth-century authors and publishers developed a complex, highly competitive genre of children's literature to promote their particular theologies, faith and churchmanships, and to ultimately save the nation.

There has not been conducted much research in religious studies and (linguistic) anthropology analysing Protestant missionary linguistic translations. Contemporary Protestant missionary linguists employ grammars, dictionaries, literacy campaigns, and translations of the Bible (in particular the New Testament) in order to convert local cultures. The North American institutions SIL and Wycliffe Bible Translators (WBT) are one of the greatest scientific-evangelical missionary enterprises in the world. The ultimate objective is to translate the Bible to every language. The author has undertaken systematic research, employing comparative linguistic methodology and field interviews, for a history-of-ideas/religions and epistemologies explication of translated SIL missionary linguistic New Testaments and its premeditated impact upon religions, languages, sociopolitical institutions, and cultures. In addition to taking into account the history of missionary linguistics in America and theological principles of SIL/WBT, the author has examined the intended cultural transformative effects of Bible translations upon cognitive and linguistic systems. A theoretical analytic model of conversion and translation has been put forward for comparative research of religion, ideology, and knowledge systems.

"This is a solid introductory text that will help thoughtful students understand the major world religions and the currents of secular atheism. It is broad in scope, concise in expression and practical for learning and reference. A fine tool for learning." Charlie Self, Ph.D. Director of the Bible and Theology Ph. D. Program. Associate Professor of Church History, Assemblies of God Theological Seminary. "I have known Ron since the fall of 2004, when we hired him and he started teaching sections of World Religions...which focused on comparing and contrasting Christianity, Islam, Hinduism, Buddhism, Judaism, and Taoism...Through the years his students (and the Department Chairs) have consistently given him excellent evaluations. For all of these reasons I highly recommend Dr. Woodworth..." David J. Yount, Ph.D. Former Mesa Community College Professor of Philosophy and Chair of the Department of Philosophy and Religious Studies. For the introductory student of world religions World Religions & Atheism: A Christian Perspective will serve as a helpful primer to the subject that will provide a framework for assessing the truth claims of any religion. It unapologetically presents Christianity as a religion whose truth claims deserve a fair and honest study, especially over against the absolutist secular claims of Atheism. James D. Hernando, Ph. D., Professor of New Testament, AGTS. Member of the Evangelical Theological Society and the Society of Biblical Literature.

This book examines unintended participatory cultures and media surrounding the American televangelists Robert Tilton and Tammy Faye Bakker-Messner. It brings to light heavily ironic fan followings; print, audio, and video projects; public access television parodies; and other comedic participatory practices associated with these controversial preachers from the 1980s onwards. For Tilton's ministry, some of these activities and artifacts would prove irksome and even threatening, particularly an analog video remix turned online viral sensation. In contrast, Bakker-Messner's "campy" fans - gay men attracted to her "ludicrous tragedy" - would provide her unexpected opportunities for career rehabilitation. Denis J. Bekkering challenges "supply-side" religious economy and branding approaches, suggestions of novelty in religion and "new" media studies, and the emphasis on sincere devotion in research on religion and fandom. He also highlights how everyday individuals have long participated in public negotiations of Christian authenticity through tongue-in-cheek play with purported religious "fakes."

Considers many facets of the medieval church, dealing with institutions, buildings, personalities and literature. The text explores the origins of the diocese and the parish, the history of the See of Hereford and of York Minster. It discusses the arrival of the archdeacon, the Normans as cathedral builders and the kings of England and Scotland as monastic patrons. The studies of monastic life deal with the European question of monastic vocation and with St Bernard's part in the sensational expansion of the early 12th century. An epilogue takes us to the 14th century, contrasting Chaucer's parson with an actual Norfolk rector.

In this new biography, students will follow Agnes Gonxha Bojaxhiu from her humble Albanian birth to worldwide celebrity as Mother Teresa. The nun who attended to the dying and diseased in Calcutta, India, and established her Missionaries of Charity around the world is revealed to have a singular determination from a young age. As a woman in the patriarchal Catholic system, she had to prove to the hierarchy, even the Vatican, that she was capable of handling each project she proposed. Her vision to live and work among the poorest of the poor as one of them led to the founding of a new order that tended to society's outcasts. The narrative chronicles the expansion and success of the order and the eventual attention that was showered on her efforts. This increasing attention led to scrutiny and criticism of ideology, methods of care, and financing. Why did she reject better medical equipment for her patients yet receive the latest treatment and best care when she herself was ailing? Why did she take money from and try to help Charles Keating, a major player in the savings and loan scandal of the 1980s? The accusation of hypocrisy, among others, are discussed as is her controversial beatification. Readers will be challenged to consider for themselves whether Mother Teresa deserves to be sainted. Mother Teresa is characterized as being ordinary and her life as mundane. The biography suggests that she transcended her ordinariness with a singular belief that she was called to life's work. When this work brought fame, which she never sought, she used it to further her causes. In a global age, celebrity worship allowed her to work the system. She became an icon of service and selflessness, but her human flaws remained behind the saintliness.

The root of the word 'mission' means 'sending'. All Christian mission has its fountainhead in the God revealed in Scripture, who sent his Son for us, sends his Spirit to us, and summons all people to himself. The privilege and responsibility of his church, sent into all the world, is to testify by his words and deeds to Jesus Christ, God's unique son, crucified, risen and ascended. The East-West partnership in missiological exploration expounds a variety of Old and New Testament texts, and examines a wide range of issues. The authors' desire is that Jesus Christ might be glorified more and more in the church and in the world; their eager expectation is that one day the whole creation will find its consummation in him, and God will be all and in all.