When sports ministry first emerged in the 1950s and 1960s, its founders imagined male celebrity athletes as powerful salespeople who could deliver a message of Christian strength: "If athletes can endorse shaving cream, razor blades, and cigarettes, surely they can endorse the Lord, too," reasoned Fellowship of Christian Athletes founder Don McClanen. But combining evangelicalism and sport did much more than serve as an advertisement for religion: it gave athletes the opportunity to think about the embodied experiences of sport as a way to experience intimate connection with the divine. As sports ministry developed, it focused on individual religious experiences and downplayed celebrity sales power, opening the door for female Christian athletes to join and eventually dominate sports ministry. Today, women are the majority of participants in sports ministry in the United States. In Playing for God, Annie Blazer offers an exploration of the history and religious lives of Christian athletes, showing that evangelical engagement with popular culture can carry unintended consequences. When sport became an avenue for embodied worship, it forced a reckoning with evangelical teachings about the body. Female Christian athletes increasingly turned to their own bodies to understand their religious identity, and in so doing, came to question evangelical mainstays on gender and sexuality. What was once a male-dominated masculinist project of sports engagement became a female-dominated movement that challenged evangelical ideas on femininity, marriage hierarchy, and the sinfulness of homosexuality. Though evangelicalism has not changed sporting culture, for those involved in sports ministry, sport has changed evangelicalism.

At the start of the nineteenth century, the Jesuits seemed fated for oblivion. Dissolved as a religious order in 1773 by one pope, they were restored in 1814 by another, but with only six hundred aged members. Yet a century later, the Jesuits numbered seventeen thousand men and were at the vanguard of the Catholic Church's expansion around the world. In the United States especially, foreign-born Jesuits built universities and schools, aided Catholic immigrants, and served as missionaries. This book traces this nineteenth-century resurgence, showing how Jesuits nurtured a Catholic modernity through a disciplined counterculture of parishes, schools, and associations. Drawing on archival materials from three continents, American Jesuits and the World tracks Jesuits who left Europe for America and Jesuits who left the United States for missionary ventures across the Pacific. Each chapter tells the story of a revealing or controversial event, including the tarring and feathering of an exiled Swiss Jesuit in Maine, the efforts of French Jesuits in Louisiana to obtain Vatican approval of a miraculous healing, and the educational efforts of American Jesuits in Manila. These stories place the Jesuits at the center of the worldwide clash between Catholics and liberal nationalists, and reveal how the Jesuits not only revived their own order but made modern Catholicism more global. The result is a major contribution to modern global history and an invaluable examination of the meaning of religious liberty in a pluralistic age.

People make contact with the risen, glorified Christ and through him with God and God's saving grace in and through the community of the Church, as it exists now in time and space as the Spirit-filled Body of Christ. This is a central and perpetual truth about the nature and purpose of the Church, emphasized by the Second Vatican Council and propagated by Otto Semmelroth. After nearly two centuries of being at the receiving end of missionary evangelization, the Church in Africa is trying to come to terms with the faith it received from European missionaries. This entails a reappraisal of the message it received. It has to be a historical, cultural, political and theological reappraisal. Theology is faith seeking understanding. A mature Church will evolve after this intellectual quest. With a study of the theology of Otto Semmelroth the author furthers this dialogue between European and African theology drawing the implications for the Church in Africa.

This is the story of Mary Slessor, a petite redhead from the slums of Dundee who became one of the most influencing people in the land known to her compatriots as 'the white man's grave'. Despite her eccentricities, this woman truly understood and connected with the Africans among whom she lived, so much so that the British government appointed her their first woman magistrate anywhere in the world and later awarded her the highest honor then bestowed on a woman commoner. Examining both the era and the influence of this extraordinary woman, the book reveals aspects of her public and private life that has previously been unanswered.

Do you love your church and want to see it thrive? Are you keen to learn from someone whose own church has grown and started others too? Are you ready for the downsides as well as the inevitable joys? Ray Evans takes us on an interesting and exciting journey. He looks at the barriers to growth, as well as the hurdles of reorganization and structural changes that growing churches face. His findings are anchored in the Bible and the real world which we all inhabit. 'Many have learned how to lead what they have,' says Ray, 'but they don't know how to take it forward. You don't see the glass ceilings until you crash into them, and the splinters bring pain everywhere.' In Ray, you will find a humble, wise and warm-hearted guide. This book will not only equip your church to grow, but will help prevent unnecessary disasters.

This book introduces the concept "ordinary African readers' hermeneutics" in a study of the reception of the Bible in postcolonial Africa. It looks beyond the scholarly and official church-based material to the way in which the Bible, and discourses on or from the Bible, are utilized within a wide range of diverse contexts. The author shows that "ordinary readers" can and did engage in meaningful and liberating hermeneutics. Using the Agikuyu's encounter with the Bible as an example, he demonstrates that what colonial discourses commonly circulated about Africans were not always the "truth", but mere "representations" that were hardly able to fix African identities, as they were often characterized by certain ambivalences, anxieties and contradictions. The hybridized Biblical texts, readings and interpretations generated through retrieval and incorporation of the defunct pre-colonial past created interstices that became sites for assimilation, questioning and resistance. The book explores how Africans employed "allusion" as a valid method of interpretation, showing how the critical principle of interpretation lies not in the Bible itself, but in the community of readers willing to cultivate dialogical imagination in order to articulate their vision. The author proposes an African hermeneutical theory, which involves the fusion of both the "scholarly" and the "ordinary" readers in the task of biblical interpretation within a specific socio-cultural context.

Though incarnational mission, or 'embodying the message, ' is a popular idea among Christians, it often comes under theological fire. Is it simply trying to follow the example of Jesus in our own strength? Is it arrogant for Christians to compare their mission with the incarnating mission of Jesus Christ? Is the idea of God-becoming-flesh itself sustainable today as a basis for Christian mission? This study is the first to define the meanings attached to incarnational mission across a variety of Christian traditions. It proposes a balanced approach to incarnational approach to mission involving the three dimensions of following Jesus in costly discipleship, conforming to the risen Christ, and co-operating in the universal dynamic of God's self-embodiment.

This book is about the dangers of religious intolerance, conflict and violence oriented strategies in our contemporary society. It exposes the evangelical strategies of Christian Churches and Denominations in the Nigerian society. The process of the enthronement of 'prosperity theology' has led to manipulation of individuals and events through demonization, deliverance, organized healings and miracles. This type of Christianity destroys religious values and exposes the society to the danger of materialism. Christian Churches should be advocates of empowerment, freedom and dignity instead of victimization of its members. This study argues that authentic Christian witnessing can only be achieved through holistic and proper integration of its teachings into socio-cultural values of its local setting. It insists that religion should enhance good core values and not destroy it. It critically analyses the elemental causes of conflict and violence in Igboland and concludes by making recommendations towards a peaceful society.

The study is an intellectual and comparative history of French, Spanish, and English missions to the native peoples of America in the seventeenth century, c. 1610-1690. It shows that missions are ideal case studies to properly understand the relationship between religion and politics in early modern Catholic and Calvinist thought. The book aims to analyse the intellectual roots of fundamental ideas in Catholic and Calvinist missionary writings-among others idolatry, conversion, civility, and police-by examining the classical, Augustinian, neo-thomist, reformed Protestant, and contemporary European influences on their writings. Missionaries' insistence on the necessity of reform, emphasising an experiential, practical vision of Christianity, led them to elaborate conversion strategies that encompassed not only religious, but also political and social changes. It was at the margins of empire that the essentials of Calvinist and Catholic soteriologies and political thought could be enacted and crystallised. By a careful analysis of these missiologies, the study thus argues that missionaries' common strategies-habituation, segregation, social and political regulations-stem from a shared intellectual heritage, classical, humanist, and above all concerned with the Erasmian ideal of a reformation of manners.

Since their rise in the midst of the revivals of the eighteenth century, evangelicals have been dedicated to the importance of both spirituality and mission. In recent years, evangelicals have engaged in the missional theology discussion that advocates a more holistic Christian mission grounded in the eternal mission of the triune God. At the same time, evangelicals have also been key participants in the spiritual formation discussion that seeks to recover biblical and classical practices for contemporary spiritual growth. While these two movements have been largely independent of each other, the time is right to join them together into a single conversation for the sake of ongoing evangelical faithfulness. Spirituality for the Sent brings together evangelical scholars from a variety of disciplines and ecclesial traditions to address the relationship between spiritual formation and a missional vision of theology and practice. The contributors share a common vision for a missional spirituality that fosters spiritual maturity while also fueling Christian evangelism, cultural engagement, and the pursuit of justice. This collection features contributions by Craig G. Bartholomew Susan Booth Mae Elise Cannon Diane Chandler Anthony L. Chute Michael W. Goheen George R. Hunsberger Christopher W. Morgan Soong-Chan Rah Timothy W. Sheridan Gordon T. Smith Gary Tyra

What makes a good missionary makes a good American spy, or so thought Office of Special Services (OSS) founder "Wild" Bill Donovan when he recruited religious activists into the first ranks of American espionage. Called upon to serve Uncle Sam, Donovan's recruits saw the war as a means of expanding their godly mission, believing an American victory would guarantee the safety of their fellow missionaries and their coreligionists abroad. Drawing on never-before-seen archival materials, acclaimed historian Matthew Sutton shows how religious activists proved to be true believers in Franklin Roosevelt's crusade for global freedom of religion. Sutton focuses on William Eddy, a warrior for Protestantism who was fluent in Arabic; Stewart Herman, a young Lutheran minister rounded up by the Nazis while pastoring in Berlin; Stephen B. L. Penrose, Jr., who left his directorship over missionary schools in the Middle East to join the military rank and file; and John Birch, a fundamentalist missionary in China. Donovan chose these men because they already had the requisite skills for good intelligence analysis, espionage, and covert operations, skills that allowed them to seamlessly blend into different environments. Working for eternal rewards rather than temporal spoils, they proved willing to sacrifice and even to die for their country during the conflict, becoming some of the United States' most loyal secret soldiers. Acutely aware of how their actions conflicted with their spiritual calling, these spies nevertheless ran covert operations in the centers of global religious power, including Mecca, the Vatican, and Palestine. In the end, they played an outsized role in leading the US to victory in WWII: Eddy laid the groundwork for the Allied invasion of North Africa, while Birch led guerilla attacks against the Japanese and, eventually, Chinese Communists. After the war, some of them -- those who survived -- helped launch the Central Intelligence Agency, so that their nation, and American Christianity, could maintain a strong presence throughout the rest of the world. Surprising and absorbing at every turn, Double Crossedis an untold story of World War II spycraft and a profound account of the compromises and doubts that war forces on those who wage it.

Groundbreaking Book Now Revised and Updated A witch's coven in Argentina became a lighthouse of prayer in less than 60 minutes. A prodigal son returned to the Lord in California. An adopted son and the father who had cast him out years before were reunited in Christ. These are real stories of real lives and cities being transformed through the power of prayer evangelism. In this revised and updated edition of a watershed book, bestselling author Ed Silvoso shows that when you change a city's spiritual climate, everything--and everybody--is transformed. It was something the early church knew innately, and here Ed shares a proven, biblical, and practical plan to help you change the spiritual climate of your city. Fulfilling the Great Commission is no longer a distant hope; it is a fast-approaching reality that we may see in our own lifetime. What better time to join the effort?

This study of spirituality in the East is the fruitful result of a careful survey of missionary work in New Guinea, Indonesia, China and India. The titles of his opening and closing chapters, "The Spiritually Historic Hour in the East" and "Immature Christianity in the Meeting between East and West", demonstrate the depth and pertinence of this work, which presents a penetrating and original study of the development and place of the Christian Church in the East. Although this title is intended primarily for missionary students and leaders and those studying anthropology, much of it is of general interest. The author was a recognised leader in German missionary circles. His wide experience and acute observation animate this discussion of the place of the Church in the life of the community, especially as this community became more influenced by the sway of Western civilization. Freytag's emphasis on the importance of the Church is in full keeping with the best missionary thought of his day, and his studies were lauded by the International Missionary Council.

In 1900 in China, a peasant movement commonly known as the Boxers rose up and tried to destroy its Western oppressors. The paramount event of the Boxer Rebellion was the siege of the legations in Peking, which was called by the New York Sun - with only modest hyperbole - 'the most exciting episode ever known to civilization'. In isolated Peking, a horde of brightly dressed, acrobatic, anti-Western and anti-Christian Boxers surrounded the fortified diplomatic legation compound, and rumors about the torture and murder of 900 Western diplomats, soldiers, and missionaries swirled throughout the foreign media. Scholars agree that animosity toward Christian missionaries was a major cause of the Boxer Rebellion and the siege in Peking, but most accounts of the rebellion neglect the missionaries and focus instead on the diplomats and soldiers who weathered the siege and defeated the Chinese in battle.This book aims to give equal due to the missionaries, their work, the impact they had on China, and the controversies arising in the aftermath of the Boxer Rebellion. It focuses particularly on American missionary William Scott Ament, one of the most distinguished China missionaries, whose brave and resourceful heroism was tarnished by hubris and looting. Once publicly criticized by Mark Twain, Ament grew notorious in the controversy surrounding foreign missionaries in China. By providing a detailed history of the Boxer Rebellion and the siege of Peking, this book allows readers to come to their own conclusions: was Ament as guilty as we have been led to believe? Or did the 'ideal missionary' mistakenly become a character of infamy while lesser men of greater sin escaped censure?

A great four-volume history presenting in comprehensive perspective, within the limits of a single narrative, the various attempts to plant and develop Christianity in Africa. The method of presentation is chronological rather than regional, taking the whole story forward stage by stage rather than dealing completely with one region at a time. As Groves shows in his continental survey, Christianity is now in the midst of its third great attempt to occupy Africa. Volume I (to 1840) deals with the land and its people; Christianity in the Apostolic Age; the early church in North Africa; Islam; slavery; the formation of Missionary Societies and the arrival of David Livingstone. Volume II (1840-1878) covers the years in which the Christian faith ' following the trail-blazing of Livingstone and Stanley in Central Africa and the Congo respectively ' leaped ahead and became one of the formative factors in African life Volume III (1878-1914) continues the account of the European penetration into Africa and describes the effect of the 'scramble for Africa' on the work of the various Christian missions and the growth of the Christian Churches. Volume IV (1914-1954) surveys the period after the First World War in which startling and momentous changes took place, with upheavals in African society which have permanently affected the spread and influence of Christianity, and goes up to the era of decolonisation, which created an entirely new social and political background for the churches.

The term "charism" is drawn originally from Pauline literature and refers to a gift given by the Spirit for the upbuilding of the body of Christ. Since the mid-twentieth century, Christians from a broad spectrum of theological positions have applied this term, in varying ways, to groups within the Church. However, no book thus far has provided a rigorous and sustained critical investigation of this idea of ecclesial charisms. In Division, Diversity, and Unity, James E. Pedlar provides such an investigation, drawing on biblical and systematic theology as well as literature on church renewal and ecumenism. Against those who justify denominational separation in order to preserve particular gifts of the Spirit, Pedlar insists that the theology of charisms supports visible, organic unity as the ecumenical ideal. Division, Diversity, and Unity argues that the theology of ecclesial charisms can account for legitimately diverse specialized vocational movements in the Church but cannot account for a legitimate diversity of separated churches. Pedlar tests and develops his constructive proposal against the fascinating and conflicted histories of two evangelistic movements: the Paulist Fathers and The Salvation Army. While the proposed theology of ecclesial charisms stakes out a legitimate and important place in the Church for specialized movements, it excludes any attempt to justify the permanent separation of an ecclesial body on the basis of an appeal to an ecclesial charism.

Building on the work and legacy of Darrell L. Guder, Converting Witness: The Future of Christian Mission in the New Millennium constructively explores key questions and new possibilities in the field of missiology in light of the context of world Christianity. The conversation around missional theology and the missional church sought to address the gap between theology and mission and foster renewal within North American Christianity, but the growing consciousness around world Christianity has forced theologians and missiologists to give greater consideration to global cultural diversity. Many of the classic categories and methods-such as church planting, catholicity, and even the term "world Christianity" itself-are in need of fresh examination and thoughtful analysis. The contributors to this volume address a range of important missiological topics, including globalization, interfaith dialogue, integral mission, intercultural hermeneutics, and church practices.

How to Heal the Sick, Cast Out Demons, Raise the Dead--and More! The Bible says that if you belong to Jesus, you have the power to: * heal the sick * cast out demons * bring deliverance to those trapped in spiritual darkness * prophesy in his name * call forth creative miracles * receive supernatural words of wisdom and knowledge * even raise the dead So why do so many Christians live powerless lives? Why do they operate with so little faith? Having gone through his own journey from doubt to belief, Chicagoland pastor Robby Dawkins now ministers and speaks internationally, and where he goes, miracles happen. In these pages he shares incredible stories of God using ordinary people to do the impossible. And he shows that, when you begin to have faith in the power of God, take him at his Word, and understand his love for you, you will see his power released in healings, financial blessings, and miracles of all kinds.

We have the incredibly important role of leading younger generations through turbulent waters, modeling integrity in relationships, and providing foundations for wise decision-making. There are times we might feel like we've got things all figured out, and other times we feel unworthy of our great responsibilities. A Little God Time for Men is designed to help you meditate on Scripture, read thought-provoking messages, and communicate with God through prayer. It will challenge, equip, and encourage you to till the soil set before you. Time spent with God empowers you to be a man of character, strength, and leadership. Be marked by the words written here and endeavor to be the man God has called you to be.

This volume comprises an excellent introductory survey of Christian missions from A.D. 30 to the twentieth century.

Our culture is obsessed with lifestyle. Magazines and websites tell us what to wear, how to get fit, what to drive, and how to love. Everyone wants to tell us how to live our lives. Jesus didn't leave us a lifestyle magazine; he sat down on a mountainside and began to teach. In this engaging book, Nicky Gumbel examines Jesus' Sermon on the Mount and the radical alternative it presents to our modern lifestyle. Simple, memorable, and profound, Jesus' words in the Sermon on the Mount are as relevant and as challenging today as they were 2,000 years ago. Nicky's reflections on the Sermon on the Mount are shared with his familiar mix of humor and wisdom, and presents the life that Jesus and the wants us to live. This is an excellent resource for those who have just completed Alpha.

How does the gospel relate to a pluralist society? What is the Christian message in a society marked by religious pluralism, ethnic diversity and cultural relativism? Should Christians concentrate on evangelism or dialogue? The Gospel in a Pluralist Society addresses these kinds of questions - providing an excellent analysis of contemporary culture and suggests how Christians can more confidently affirm their faith in such a context. While drawing on scholars such as Michael Polanyi, Alasdair MacIntyre, Hendrikus Berkof, Walter Wink and Robert Wuthnow, this heartfelt work by a missionary pastor and preacher is not only suited to an academic readership; it also offers to Christian leaders and lay people many thoughtful, helpful and provocative reflections. When Lesslie Newbigin died in 1998, The Times' obituary writer described him as 'one of the foremost missionary statesmen of his generation', and amongst 'the outstanding figures on the world Christian stage of the second half of the century'. The Gospel in a Pluralist Society has been widely influential and deserves to be reissued as an SPCK Classic.