Today we are facing a global crisis when it comes to families. Marriages are under more pressure than ever. Many children are growing up without experiencing the security of their parents' love and commitment-and as a result are finding it harder to receive God's unconditional love. There is an urgent need to invest in marriage and family life, for strong societies are built on strong families, and strong families are built on strong marriages. The Marriage Book, developed by Nicky and Sila Lee of Alpha, has been revised and updated to address these needs and provides practical tools to help couples at every stage of their relationship. Along with the companion seven-session Marriage Course, this resource will help couples: Better understand each other's needs Communicate more effectively Grow closer by learning methods to resolve conflicts Recover from the way they may have hurt each other Recognize how their upbringing has affected their relationship Improve relationships with parents and in-laws The Marriage Book is based on a Christian understanding of love and serves to strengthen marriages within the church while, at the same time, being accessible for all couples from any cultural background. Full of practical advice, it will help couples prepare, build, and even mend their marriages.

This study of spirituality in the East is the fruitful result of a careful survey of missionary work in New Guinea, Indonesia, China and India. The titles of his opening and closing chapters, "The Spiritually Historic Hour in the East" and "Immature Christianity in the Meeting between East and West", demonstrate the depth and pertinence of this work, which presents a penetrating and original study of the development and place of the Christian Church in the East. Although this title is intended primarily for missionary students and leaders and those studying anthropology, much of it is of general interest. The author was a recognised leader in German missionary circles. His wide experience and acute observation animate this discussion of the place of the Church in the life of the community, especially as this community became more influenced by the sway of Western civilization. Freytag's emphasis on the importance of the Church is in full keeping with the best missionary thought of his day, and his studies were lauded by the International Missionary Council.

The gospel is for every tribe, tongue, and nation (Revelation 7:9), but there is no single biblical or theological model for the relationship between the gospel and these diverse cultures. Indeed, every suggested approach carries its own range of philosophical and theological commitments that all too often remain unexamined. Contextualization is fraught with challenges-yet wrestling with questions of context is essential for how we understand mission, theology, and the embodiment of the Christian faith. German missiology has engaged these questions in a variety of ways that can both inform and critique Anglo-American traditions. In this compilation and analysis, John Flett and Henning Wrogemann translate and comment on a core thread of German missiological works, explaining both their historical and current significance. Drawn from journals and books across a century of academic discourse, these classic writings trace developments from Gustav Warneck, the father of contemporary missiology, through key thinkers such as Karl Hartenstein, who coined the term missio Dei, down to twenty-first century discussions of intercultural hermeneutics. Along the way they reveal advances, mistakes, and changing definitions as German missiologists interacted with the cultural and political realities of their time. This longitudinal study, showcasing many texts available in English for the first time, tackles the history and dynamics of contextualization head-on and sheds new light on the state of missiology today. We are reminded, Flett and Wrogemann argue, that we must keep working to honor difference within the worldwide Christian community as necessary to the fullness of our being in Christ. Missiological Engagements charts interdisciplinary and innovative trajectories in the history, theology, and practice of Christian mission, featuring contributions by leading thinkers from both the Euro-American West and the majority world whose missiological scholarship bridges church, academy, and society.

In 1900 in China, a peasant movement commonly known as the Boxers rose up and tried to destroy its Western oppressors. The paramount event of the Boxer Rebellion was the siege of the legations in Peking, which was called by the New York Sun - with only modest hyperbole - 'the most exciting episode ever known to civilization'. In isolated Peking, a horde of brightly dressed, acrobatic, anti-Western and anti-Christian Boxers surrounded the fortified diplomatic legation compound, and rumors about the torture and murder of 900 Western diplomats, soldiers, and missionaries swirled throughout the foreign media. Scholars agree that animosity toward Christian missionaries was a major cause of the Boxer Rebellion and the siege in Peking, but most accounts of the rebellion neglect the missionaries and focus instead on the diplomats and soldiers who weathered the siege and defeated the Chinese in battle.This book aims to give equal due to the missionaries, their work, the impact they had on China, and the controversies arising in the aftermath of the Boxer Rebellion. It focuses particularly on American missionary William Scott Ament, one of the most distinguished China missionaries, whose brave and resourceful heroism was tarnished by hubris and looting. Once publicly criticized by Mark Twain, Ament grew notorious in the controversy surrounding foreign missionaries in China. By providing a detailed history of the Boxer Rebellion and the siege of Peking, this book allows readers to come to their own conclusions: was Ament as guilty as we have been led to believe? Or did the 'ideal missionary' mistakenly become a character of infamy while lesser men of greater sin escaped censure?

A great four-volume history presenting in comprehensive perspective, within the limits of a single narrative, the various attempts to plant and develop Christianity in Africa. The method of presentation is chronological rather than regional, taking the whole story forward stage by stage rather than dealing completely with one region at a time. As Groves shows in his continental survey, Christianity is now in the midst of its third great attempt to occupy Africa. Volume I (to 1840) deals with the land and its people; Christianity in the Apostolic Age; the early church in North Africa; Islam; slavery; the formation of Missionary Societies and the arrival of David Livingstone. Volume II (1840-1878) covers the years in which the Christian faith ' following the trail-blazing of Livingstone and Stanley in Central Africa and the Congo respectively ' leaped ahead and became one of the formative factors in African life Volume III (1878-1914) continues the account of the European penetration into Africa and describes the effect of the 'scramble for Africa' on the work of the various Christian missions and the growth of the Christian Churches. Volume IV (1914-1954) surveys the period after the First World War in which startling and momentous changes took place, with upheavals in African society which have permanently affected the spread and influence of Christianity, and goes up to the era of decolonisation, which created an entirely new social and political background for the churches.

Building on the work and legacy of Darrell L. Guder, Converting Witness: The Future of Christian Mission in the New Millennium constructively explores key questions and new possibilities in the field of missiology in light of the context of world Christianity. The conversation around missional theology and the missional church sought to address the gap between theology and mission and foster renewal within North American Christianity, but the growing consciousness around world Christianity has forced theologians and missiologists to give greater consideration to global cultural diversity. Many of the classic categories and methods-such as church planting, catholicity, and even the term "world Christianity" itself-are in need of fresh examination and thoughtful analysis. The contributors to this volume address a range of important missiological topics, including globalization, interfaith dialogue, integral mission, intercultural hermeneutics, and church practices.

How to Heal the Sick, Cast Out Demons, Raise the Dead--and More! The Bible says that if you belong to Jesus, you have the power to: * heal the sick * cast out demons * bring deliverance to those trapped in spiritual darkness * prophesy in his name * call forth creative miracles * receive supernatural words of wisdom and knowledge * even raise the dead So why do so many Christians live powerless lives? Why do they operate with so little faith? Having gone through his own journey from doubt to belief, Chicagoland pastor Robby Dawkins now ministers and speaks internationally, and where he goes, miracles happen. In these pages he shares incredible stories of God using ordinary people to do the impossible. And he shows that, when you begin to have faith in the power of God, take him at his Word, and understand his love for you, you will see his power released in healings, financial blessings, and miracles of all kinds.

Is your church a rowboat church or a sailboat church? Rowboat churches depend largely on human effort. When church budgets shrink and membership declines, rowboat churches frantically row harder against a current, often frustrated and disappointed at their efforts. Sailboat churches, on the other hand, take up the oars, hoist sails, and rely on the Holy Spirit to guide them. Arguing that churches should be "sailboats," Joan S. Gray encourages readers to shift concern from the many daily, practical concerns of their local church to fresh ideas that can be found using the guidance of the Holy Spirit. The book includes forty days of sailing prayers, quotes from Scripture, brief reflection questions, and an extensive bibliography that is arranged by theme. Perfect for groups to read together, this book will help leaders reframe their church's mission and practice with the Holy Spirit as their guide.

The term "charism" is drawn originally from Pauline literature and refers to a gift given by the Spirit for the upbuilding of the body of Christ. Since the mid-twentieth century, Christians from a broad spectrum of theological positions have applied this term, in varying ways, to groups within the Church. However, no book thus far has provided a rigorous and sustained critical investigation of this idea of ecclesial charisms. In Division, Diversity, and Unity, James E. Pedlar provides such an investigation, drawing on biblical and systematic theology as well as literature on church renewal and ecumenism. Against those who justify denominational separation in order to preserve particular gifts of the Spirit, Pedlar insists that the theology of charisms supports visible, organic unity as the ecumenical ideal. Division, Diversity, and Unity argues that the theology of ecclesial charisms can account for legitimately diverse specialized vocational movements in the Church but cannot account for a legitimate diversity of separated churches. Pedlar tests and develops his constructive proposal against the fascinating and conflicted histories of two evangelistic movements: the Paulist Fathers and The Salvation Army. While the proposed theology of ecclesial charisms stakes out a legitimate and important place in the Church for specialized movements, it excludes any attempt to justify the permanent separation of an ecclesial body on the basis of an appeal to an ecclesial charism.

This volume comprises an excellent introductory survey of Christian missions from A.D. 30 to the twentieth century.

What if tried and true methods from the corporate world could raise your ministry's probability of success by a considerable margin? Lorenzo Lebrija, director of TryTank, a lab for church growth and innovation, has developed a fresh straightforward framework for experiments in new ministry based on research and interviews. With three clear steps, this framework can have a lasting impact on any church that uses it. You can even start innovating today, using this specific and actionable process within your church community. Scripture is full of examples encouraging us to try new works in the name of God. This book gives the exact tools and templates for how to do just that, and to find God in the failures as well as the successes.

"A religious fundamentalist, a political operative, a primitive sermonizer, and an accomplice of worldly secular powers. Her mission has always been of this kind. The irony is that she has never been able to induce anybody to believe her. It is past time that she was duly honored and taken at her word."
Among his many books, perhaps none have sparked more outrage than THE MISSIONARY POSITION, Christopher Hitchens's meticulous study of the life and deeds of Mother Teresa.
A Nobel Peace Prize recipient beatified by the Catholic Church in 2003, Mother Teresa of Calcutta was celebrated by heads of state and adored by millions for her work on behalf of the poor. In his measured critique, Hitchens asks only that Mother Teresa's reputation be judged by her actions-not the other way around.
With characteristic elan and rhetorical dexterity, Hitchens eviscerates the fawning cult of Teresa, recasting the Albanian missionary as a spurious, despotic, and megalomaniacal operative of the wealthy who long opposed measures to end poverty, and fraternized, for financial gain, with tyrants and white-collar criminals throughout the world."

For too long church leaders have focused on increasing the size of their church rather than increasing their reach outside of the four walls of the church building. The result? Church life becomes a predictable set of routines with predictable results. Church members struggle to reach the neighborhoods they drive through on their way to church programs, unable to penetrate their surrounding communities in a meaningful way. Reaching the Unreached recounts the stories, struggles, and triumphs of individuals and churches that have reinvented themselves to meet the world where it is, working to reach the ones that no one else is reaching. The search for the "silver bullet" of success has diverted us from tapping into the timeless principles found in the book of Acts, says author, pastor, and front-line church planter Peyton Jones. Yet the spiritual climate that Paul and the Apostles stepped into is not all that different from the brave new world the church faces today. From accidentally planting a church in a Starbucks in Europe, to baptizing members of the Mexican mafia in Long Beach Harbor, Jones has been on the frontlines of today's missional movement and has lived to tell the tale. In Reaching the Unreached, he teaches church planters, pastors, and church leaders how to convert pew jockeys into missionaries and awake the sleeping giant of Christ's church, one person at a time. Today there are two types of churches: those who put their proverbial heads in the sand, and those who champion 1st century principles, meet the challenges head on, and embrace the adventure of mission in community. Tomorrow, only one type of church will survive-those that accept the challenge to reach the unreached.

Behind the scenes at a creationist theme park with a mission to convert visitors through entertainment Opened to the public in July 2016, Ark Encounter is a creationist theme park in Kentucky. The park features an all-timber re-creation of Noah's ark, built full scale to creationist specifications drawn from the text of Genesis, as well as exhibits that imagine the Bible's account of life before the flood. More than merely religious spectacle, Ark Encounter offers important insights about the relationship between religion and entertainment, religious publicity and creativity, and fundamentalist Christian claims to the public sphere. James S. Bielo examines these themes, drawing on his unprecedented behind-the-scenes access to the Ark Encounter creative team during the initial design of the park. This unique anthropological perspective shows creationists outside church contexts, and reveals their extraordinary effort to materialize a controversial worldview for the general public. Taking readers from inside the park's planning rooms to other fundamentalist projects and diverse Christian tourist attractions, Bielo illuminates how creationist cultural producers seek to reach both their constituents and the larger culture. The "making of" this creationist theme park, Bielo argues, allows us to understand how fundamentalist culture is produced, and how entertainment and creative labor are used to legitimize creationism. Through intriguing and surprising observations, Ark Encounter challenges readers to engage with the power of entertainment and to seriously grapple with creationist ambitions for authority. For believers and non-believers alike, this book is an invaluable glimpse into the complicated web of religious entertainment and cultural production.

When the first disciples went out into all the world to spread the gospel, they didn't just make converts--they made more disciples, people who would grow in the faith and then go out to make disciples as well. Their world was a lot like ours, filled with skeptics, idolatry, and opposition, but also with hurting people whom God had already prepared to hear, learn, and be transformed. In the pattern of his bestselling book The Master Plan of Evangelism, author Robert E. Coleman offers a close examination of how Jesus made disciples and how his followers did the same throughout the book of Acts. Coleman then shows how to apply these methods to the modern church, which creates actual sustained church growth rather than simply a temporary boost in numbers. Pastors, church leaders, and those involved in teaching and discipling believers will find this book to be an invaluable resource to equip the saints, build fellowship, and grow their ministry.

How can Christians witness to the complexity of our world? Gregg Okesson shows that local congregations are the primary means of public witness in and for the world. As Christians move back and forth between their churches and their neighborhoods, workplaces, and other public spaces, they weave a thick gospel witness. This introduction to public missiology explains how local congregations can thicken their witness in the public realms where they live, work, and play. Real-life examples from around the world help readers envision approaches to public witness and social change.

"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life." -John 3:16 Paul Borthwick unpacks the Bible's most famous verse to unveil God's intentional, sacrificial mission for the world. He examines every word in John 3:16 to reveal the underlying motivation for mission, the global scope of God's call, and how we are invited to enter into partnership with God. This mission statement highlights the centrality of Jesus and the relational nature of the invitation to follow him-for the world to escape perishing and enter eternal life. God still loves the world, and we can too. Come join him on this mission of love and discover how he brings the world back to life.

Traditional views of evangelism are often intimidating and push the limits of personal comfort, leaving the job of reaching out to new and searching Christians for the professionals - the clergy of the church. Knight and Powe show how this basic misunderstanding is contrary to John Wesley's view of evangelism, which he understood as a complete circle. Once one has been evangelized to and welcomed into the faith, part of the transformation of their lives includes Christ's teaching, which is to help the evangelized to become welcomed in the faith. The key to Wesley's way of sharing the faith is to relate to others in love, compassion and gratitude for God's divine grace. Knight and Powe's explanation of evangelism is steeped in the Wesleyan tradition, exposing how God's love and grace comes to each of us as we once received it, through the gift of proclamation. A true transformative act of evangelism is R.E.L.A.T.I.O.N.A.L.: Renewal; Enter; Listening; Acceptance; Testimony; Inviting; On-Going; New Beings; Assurance; Live-It. As Christians, we are not to keep the gift we receive through evangelism; we are to live out what we learn in community and study, by inviting others into this grace. Knight and Powe express that evangelism should not be viewed as an ugly word or act that most fear to live out, but as a way for one friend in Christ to welcome another friend in Christ to the faith.

The arrival of European missionaries in New Zealand had an immeasurable impact on Maori society. Like Them That Dream tells the intriguing story of early interaction between Maori and missionary, leading to the many distinctive responses to the arrival of Christianity. The books first two parts consider how the Christian word was spread and how Maori responded, explaining the identification they felt with the Israelites of the Old Testament. The third part relates the rise of indigenous religious movements, from the early Papahurihia through Pai Marire, Ringatu and the Parihaka Movement, and the later incarnations of the Arowhenua Movement in the South Island and what remains todays leading Maori church, Ratana.

View the Table of Contents.
Read the Introduction.

aEspecially valuable for religious studies and womenas studies scholars and sociologists of religion interested in gender and/or women in religious movements.a
--"Nova Religios"

"It is the trend in scholarship these days to argue that women find empowerment in restriction. Ingersoll argues, however, that an alternative interpretation may be that subordinate living may empower a form of relational power."
--"Journal for the Scientific Study of Religion"

"The feminist resistance [Ingersoll] documents, if able to assert itself, could have profound consequences not only for evangelical women but for the rest of us as well, by opening up the door for a detente in our current culture wars."--"The Women's Review of Books"

aIngersoll has done the sociology of religion an enormous service by providing a more nuanced description of the ongoing personal and institutional struggles of the minority of conservative Protestants who identify themselves both evangelical and feminist.a."-- Sally K. Gallagher, Oregon State University

"This highly accessible book should be required reading across all denominations."
--"Christianity Today"

Evangelical Christian Women draws on two years of ethnographic research nationwide to shed new light on the gender conflict faced by women in evangelical Christianity. Julie Ingersoll goes beyond previous attempts to find avenues of empowerment for fundamentalist women to offer a more nuanced look at the challenges they face when they occupy positions of leadership which violate traditional gender norms. She looks where other studies do not--at women who, while remaining entrenched in andcommitted to evangelical Christianity, are also resisting accepted gender roles.

Evangelical Christian Women offers a look at conservative women who challenge gender norms within their religious traditions, the fallout they experience as part of the ensuing conflict, and the significance of the conflict over gender for the development and character of culture. In the face of a growing number of scholarly studies of conservative religious women that argue that submission is somehow "really" empowerment, this book seeks to get at the other side of the story; to document and explore the experiences of the women caught in the middle of the conservative Christian culture war over gender.

The vibrancy of faith and the fast growth of different churches in Nigeria seem to obscure the reality of some precarious historical challenges that call for crucial and genuine ecclesiological inquiry. The Nigerian Church's unique history loaded with various facets of indoctrination and the peculiarities of her constituents demands an urgent ecclesial and theological attention. Following an exploratory, analytical, critical and historical methodology, this book finds Francis Alfred Sullivan's explication of the intricate nuances of the Four Marks of the Church as a fitting ecumenical model for the Nigerian ecclesial situation. It delves into this model and presents the findings through a catechetical prism as an alternative for effective and sustainable de-indoctrination. The author also finds dialogue as a probable effective tool for de-indoctrination, but also acknowledges that legitimate ecclesiological dialogue does not rule out difficulties in the process. He therefore argues that the consciousness of the ecumenical worth of the Four Marks of the Church as well as faithfulness to the principles of dialogue will lead to the resolution of much of these differences.